Tag Archives: Jesus is my Life

I Die Daily

19 Monday Jul 2021

Posted by in Walking in the Way

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I have been thinking about surrender.  The surrender of our lives, our wills, to God.  It’s a subject I’ve heard Christians using a great deal lately and I used in last week’s post.  I wrote about it as something I did in the past and that’s how I’ve been hearing it used; as if surrender to God is a one-time thing.  I can’t speak for anyone else but I’ve found it’s a choice I make on a daily basis.  In my experience, both the big moment of surrender and then the daily surrenderings are both true.

I have a moment of utter surrender in my life.  It was so momentous that it does separate my life into BEFORE and AFTER.  Various crises and experiences had brought me to a place where I was willing to consider that I was a Christian only because I’d been raised to be one.  Perhaps nothing I believed was true.  I needed to know the Truth, whatever that was.  Everything AFTER that moment has been a glorious adventure of God revealing Himself to me.  It has also been an endurance race of terrible pressures and processing.  There have been times when I’ve drooped on the edge of my bed so raw on the inside that I’ve felt that, if one more thing dropped on me, I would die.  I do not speak in hyperbole: my feelings had a very real effect in and on my body.  My prayers were not great prayers of faith during these times but were rather, “please.  I can’t take anymore.

The pressure would let up for maybe a day.  There would be a moment of refreshing and then it would start all over again.  I didn’t understand what was happening in those early days.  I came to recognize these-shall I call them near death experiences?-were but the portent to a deeper experience of the Life of Jesus Christ being formed in me.  Knowing this does not make these experiences hurt less but it does allow me to experience them in hope.  Jesus has not come into my life and changed my circumstances around so that all is sweetness and light and frolicking in the fields with nary a care or a need and no personal cross in sight.  His coming into my life, into my very self, has often meant circumstances have gotten worse rather than better.  It’s meant destruction of my flesh life but not my real life which is hid in Him.  He has overcome.  He has given His life to me.  He is Lord of my circumstances and will work victory in my life but it requires choosing on my part.  I surrender to Him not once but every moment. 

The reason I was thinking about surrendering as being both a one time and an every moment experience is because I had an opportunity to surrender to the workings of the Life of Christ on the inside of me.  I had a person say one thing about me to my face and then say the opposite thing to anyone who would listen.  I was angry, embarrassed, hurt, and betrayed.  One of my first impulses was to run to someone I knew would listen to ME.  I wanted to pour out the story and have someone tell me how terrible it was, what a big meanie that other person turned out to be, and pour the balm of commiseration on my feelings. 

Right along with this impulse came the command from the Holy Spirit to do no such thing!  I was to be silent!  I was to put this situation and all my resulting feelings in His hands.  Not only that, I was to allow His forgiveness to flow.  My primary desire is to be obedient in all things but I have to admit there are times I feel like I’m choking on said obedience.  It was a fight to obey.  Obedience meant dying to my self-righteousness and living unto Him.  Within a few days, I read something that confirmed my belief that surrendering is not something I did in the past but something I must continue to do every day.  I’ve been going through Andrew Murray’s Abide In Christ devotional and, in the entry for day sixteen, I read:     

“And such surrender of all for Christ, is it a single step, the act and experience of a moment, or is it a course of daily renewed and progressive attainment?  It is both.  There may be a moment in the life of a believer when he gets a first sight, or a deeper insight, of this most blessed truth, and when, made willing in the day of God’s power, he does indeed, in an act of the will, gather up the whole of life yet before him into the decision of a moment, and lay himself on the altar a living and acceptable sacrifice.  Such moments have often been the blessed transition from a life of wandering and failure to a life of abiding and power divine.  But even then his daily life becomes, what the life must be of each one who has no such experience, the unceasing prayer for more light on the meaning of entire surrender, the ever-renewed offering up of all he has to God.”1

After I read this, I began meditating on an interesting verse in 1 Corinthians 15.  “I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily” the Apostle Paul says (verse 31).  He says this in the midst of speaking of Christ being raised from the dead, His being raised the promise that we too shall be raised, His reigning until all enemies are destroyed, including death, what our heavenly bodies are like…in the midst of all this comes “I die daily.”  I used to think that a strange thing to say until I consider it in the light of both my experience and other scriptures.

In Matthew 16: 24-28 I find, “Then Jesus said to His disciples, ‘If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me’.”  I have often heard people saying “This is my cross to bear” and by that they mean a co-worker, a neighbor, a family member, or a disease or physical limitation.  I look at this verse and I see they are half right.  The co-worker, neighbor, family member, disease, and physical limitation might be the circumstance that contains the cross but the cross is there for us to die on.  And, I notice how many action verbs there are in this passage.  This denying myself, this taking up of my cross, this following Him is not a one-time moment of surrender.  It is a choice I make every day and I find I have plenty of opportunities each and every day in which to make it.

I die daily.  The Apostle Paul has to be speaking of the little deaths I have no doubt he had to die every day. I read his letters and read of those who followed around behind him disparaging him, his intellect, twisting his message, and imposing legalism on the precious believers. And yet, I don’t get any sense of frustration here.  I read it more as “I die daily!” It is a thing of great joy. 

I understand that joy because I surrender nothing to God but what He does not give me Himself.  Any vindication I would feel at defending myself, any pleasure I would get at retaliation, any feelings of superiority that would come from shredding someone else’s character…all of it belongs to that realm of the flesh-life.  I’m reminded of Proverbs 14:12: “There is a way that seems right to a man, but its end is the way of death.”  I see this reflected in the words of Jesus as I continue to read in Matthew 16:  “For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.” 

 I always read this scripture and thought it referred to the actual laying down of my life: physical death. My Mom reminded me of a passage in The Song of Solomon: “Catch the foxes for us, yes, the little foxes!  They are ruining the vineyards when our vineyards are in bloom!” (SOS 2:152).  Expositions and commentaries have told me this passage is referring to little sins like jealousy, pride, etc.  I don’t disagree and yet I do think this passage can be applied to the hurts and wrongs that come throughout our daily lives.  Jesus is the vine and I am the branch abiding in Him.  Refusal to surrender to Him when someone wrongs me either behind my back or directly to my face, quenches the Spirit.  Left undealt with, they become the little foxes that destroy the vineyard in bloom.  I see here a picture of a life that cannot bear fruit.

The message during this Sunday’s Church Service was on Psalm 1 and I was struck by verse 3: “He shall be like a tree planted by the rivers of water that brings forth its fruit in its season.”  In season.  It doesn’t happen all at once which is something that makes me deeply grateful as I don’t always feel victorious.  I still have a way to go in surrendering because my first impulses do not align with who I am in Christ.  Neither does forgiveness happen instantaneously.  But then, His expectation is that I bear fruit in season.  He remembers I am but dust (Psalm 103:14).  I reckon myself dead to sin and alive to Christ (Romans 6:11) and I am confident that He who began a good work in me will complete it until the day of Jesus Christ (Philippians 1:6).

Even so, Come Lord Jesus.   

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

References

  1. Murray, Andrew, Abide in Christ, Barbour and Company, Inc., Uhrichsville, OH, 1985, Page 97
  2. Stern, David H., The Complete Jewish Study Bible, Hendrickson Publishers Marketing, LLC, Peabody, Massachusetts, 2016

Being Indestructible

28 Monday Jun 2021

Posted by in Personal Essays

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I am going to tell you a story about cactus.  I should not be able to share the photo at the top of this post because the cactus pictured here should be dead.  Instead, it has filled the pot it’s planted in and looks as if it longs to take over the entire backyard.

My mother found this cactus when she accompanied my stepfather on a fishing trip.  The road they were driving down had been graded and the cactus lay along the side, uprooted and left to die.  My Mom-very carefully-picked it up, put it in a box, brought it home, and promptly forgot about it.  It lay in the box for months until she re-discovered it and planted it in the pot to see if it would survive.  Some bits did die but the rest not only survived, it thrived.  It has filled not one but three pots and delights us with the beautiful blooms.

We have feral cats in our neighborhood and they have chosen to use our backyard as their toilet.  We have tried various deterrents but they would just move from one toilet spot to another.  They were beginning to use the space behind our tree and so, about a month ago, my stepfather when out and-very carefully-trimmed off some pieces of cactus which he scattered on the ground around the tree.  Bits of the cactus were once more left to die.

They did not.  They did not need careful planting.  They did not need watering.  They took root, righted themselves, and, though separated from their source still in the pot; bloomed right alongside.  While a bit concerned that it has been set free from the confines of the pot, I can’t help but admire the tenacity of this spiny little plant.  As I consider it, I learn two lessons.

Lesson One has to do with the ground. I have not carefully examined the cactus for sharp pokey reasons.  Perhaps it hasn’t actually rooted.  Perhaps it has bloomed because of the life that was in it from when it was joined to the parent plant still rooted in the pot.  Perhaps, as time passes and it remains cut off from that life; it will use up the vestiges, wither, and die. This reminds me of the Parable of the Sower, specifically the seed that immediately sprang up but had no root and withered away (Matthew 13:5-6).  Whether or not a believer is vitally connected to the life of Jesus is a truth that cannot but manifest itself.  There may be lovely full blooms at the moment but without being rooted deep into His life, those blooms can’t be sustained.  They will wither and die. My highest priority is to keep myself in Him so that He can ensure I am good ground and His Life within me flourishes.

Lesson Two has to do with roots. Perhaps the cactus has rooted and it will continue to bloom for many more seasons.  Despite the intentions of those who tore it from the ground or cut it and scattered it, it has put down roots and is thriving.  I may be pushing the metaphor here but, in this tenacity, I see a picture not only of the strength but the quality of our lives in Christ Jesus. 1 John 3:1 says, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!”  The Amplified has “…what an incredible quality of love”.  I have heard Malcolm Smith speak on this passage and he likens this love of The Father to finding an orchid growing within the Arctic Circle.  It’s an impossible kind of love but yet here it is: we see it in Jesus.

Jesus gives a beautiful description of Himself in Revelation 22:16: “I, Jesus, have sent My angel to testify to you these things in the churches.  I am the Root and the Offspring of David, the Bright and Morning Star.”  I realize this is highly symbolic language yet I like thinking of Jesus as The Root.  The source of my life is The Root.

This being so, what is there to fear? It doesn’t matter if the circumstances of my life are such that it appears my life couldn’t possibly bear fruit.  I died and my life is hidden with Christ in God (Colossians 3:3).  He is The Root and there is nothing in this world that can separate me from Him.  The Father abides in Jesus, Jesus abides in me, and I abide in Him (John 15, John 17:23).  It’s an impossible love.  It’s an impossible life.  It’s indestructible (Hebrews 7:16, NAS) and here it is blooming where it is least expected.

Unless noted otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

Fruit of the Spirit-Self-Control

07 Monday Jun 2021

Posted by in Fruit of the Spirit, Studies

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“But of the fruit of the Spirit is…self-control” Galatians 5:22-23

I must admit I dislike the translators’ choice of “self-control” in this passage.  The King James has “temperance” which I don’t find to be any better of a translation than “self-control”.  Knowing this final item in the Apostle Paul’s list pertains to the Holy Spirit, I was looking for a word that reflected action of the Holy Spirit rather than action on the part of the human.  Regardless of what translation I looked at, I didn’t find it.

Looking into the Greek was very little help.  The word is egkrateia (G1466) and carries the definition of self-control.  Strong’s Concordance pointed me to egkrates (G1468) which means “strong in a thing”.  I can see being strong in the Spirit as a meaning here but it isn’t the only meaning and I don’t want to bend this definition to fit what I believe it should say.  I am not ever looking to do that.  I want to know the truth of Jesus.  I don’t want to study to reinforce what I think.  The definitions in Strong’s point to the word here meaning self-control, self-mastery, being in strength, having dominion.  The meaning does appear to be mastery over one’s self.

And yet, as I continued my study using different Bible Dictionaries, I found the writers thought it was obvious that the self-control mentioned in this passage was a work of the Holy Spirit.  Vine’s Expository Dictionary says, “The various powers bestowed by God upon man are capable of abuse; the right use demands the controlling power of the will under the operation of the Spirit of God.”1  Hastings’ Bible Dictionary says, “From the NT point of view, the grace of ‘self-control’ is the result of the Holy Spirit’s indwelling; it is the Spirit-controlled personality alone that is ‘strengthened with power’ (Eph 316 cf. 518) to control rebellious desires and to resist the allurements of tempting pleasures.”2   At the conclusion of the entry on temperance, Hastings’ Dictionary says, “The flesh triumphs when the Spirit is quenched; but the Spirit’s victory is gained, not by suppressing, but by controlling the flesh.  Those who are ‘led by the Spirit’ who ‘live by the Spirit’ and ‘by the Spirit also walk’ attain, in its perfection, the grace of complete ‘self-control”.3

It is this last quote that has arrested me.  It got me thinking about the difference between suppressing and controlling the flesh.  By suppressing it, isn’t it controlled?  Aren’t I saying the same thing just using different words?  I admit, I was confused.  That is, until I had an experience that helped me see the difference.

I’ve mentioned good works in earlier posts and the difference between doing works for Jesus and doing works out of the flow of the life of Jesus.  This doesn’t mean I don’t expect opposition and obstacles-I see these things as opportunities for growth-and they do not prevent me from pursuing the calling placed in my heart.  Then, last week, circumstances changed and it became impossible for me to pursue that calling.  I was confused, bitterly disappointed, and shed quite a few tears but there was nothing for it but to do what had been put in my hand to do.  I did not want to do it and yet there was an awareness deep inside, a knowing that yes, this is what I was meant to do in this moment. 

This knowing did not stop my mind from erupting in outright rebellion.  My thoughts did remind me, I’m sad to say, of a temper tantrum.  They were all negative and geared to make me doubt my own relationship with Jesus and ability to hear His voice.  After all, if I had really heard and was really walking and living in His Spirit, my circumstances would look a lot different, wouldn’t they?  Since I had so obviously failed God, I should give up entirely.  I had no control over the thoughts swirling in my mind.  I could answer them and did so but was in a fight.  If I had continued to attempt to control my thoughts on my own, I would have ended in a terrible state.  Rather, I labored to enter into the rest of, no matter what happened even in the next minute, I would rest in the knowledge that right now I was doing what my Lord wanted me to do. 

I am quoting Hebrews 4:11 and the word for labor (spoudazo G4704) means to hurry, hasten. When I engaged my negative thoughts on my own, I found my response was equally negative, even when I used the word of God.  Once I stopped fighting in my own strength and submitted to the plan of God for me in that moment, all those swirling thoughts stopped.  In the rest of Jesus, the power of His Spirit, I had self-control.  I ended up having an enjoyable day.  I don’t have any idea why the day happened the way it did because I wasn’t aware of any great Spiritual Happenings but I figure that’s up to Jesus.  I don’t doubt I’ve only begun to learn lessons from that experience but I know one is, when I hasten to enter His rest, I immediately experience His peace. The battle truly belongs to Him.

I am reminded of Romans 7 and Galatians 5.  In his letter to the Galatians the Apostle Paul says, “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish” (Verse 17).  In Romans 7, Paul says, “For I delight in the law of God according to the inward man but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  O wretched man that I am!  Who will deliver me from this body of death?” (Verses 22-24)

At best, I can make good choices and suppress my flesh.  It might look like self-control and self-mastery but I have no power to stop my flesh from wanting to do a thing, I can only choose not to do it.  My self-control is never perfect.  Am I then doomed to this double existence?  Do I have nothing more to look forward to but endless warfare between the Spirit and the flesh?

“But!” Paul says in Galatians 5 and then contrasts the works of the flesh with the works of the Spirit.  He then says, “If we live in the Spirit, let us also walk in the Spirit” (Verse 25).  “I thank God!” Paul says in Romans 7.  “Through Jesus Christ our Lord!” (Verse 25) No! The fruit of the Spirit is self-control.  I am, in all things, made more than a conqueror through Him who loves me (Romans 8:37, paraphrased).  Jesus forming His life in me is a process, I don’t deny that, but He who began a good work in me will complete it until the day of Jesus Christ (Philippians 1:6).  I say along with the Apostle Paul, “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me” (Philippians 3:12). 

Even so, Come Lord Jesus. 

Amen.

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

  1. Vine, W.E., Vine’s Expository Dictionary of Old & New Testament Words, Thomas Nelson, Inc., Nashville Tennessee, 1997, Temperance, Temperate, Page 1126
  2. Hastings, James, Hastings’ Dictionary of the Bible, Hendrickson Publishers, Inc. 2001, Temperance, Page 897
  3. Hastings, James, Hastings’ Dictionary of the Bible, Hendrickson Publishers, Inc. 2001, Temperance, Page 898

Fruit of the Spirit-Gentleness

24 Monday May 2021

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“But the fruit of the Spirit is…gentleness” Galatians 5:22-23

The New King James Version I quote from most often has “gentleness” in this passage but I am used to hearing and quoting “meekness”.  “Gentleness” is without doubt a more positive word choice but it is “meekness” I find in the King James and Amplified versions.  It is the word I find most interesting in this list of Spirit Fruit because it is the one that carries the most negative connotation.

What do you think of when you think of meekness?  I mentioned in an earlier post how literature forms my understanding of words and, thinking on books I’ve read, I cannot think of one time where a character was described as “meek” and it was meant to be positive.  A “meek” character is a “weak” character and is someone to be mocked rather than emulated.  This cannot be what the Bible means.  Moses is called “very meek, above all the men which were upon the face of the earth” (Numbers 12:3, KJV) and I do not read of a weak man in his story.  Jesus calls Himself “meek and lowly of heart” (Matthew 11:29, KJV) and I do not read of a weak man in the gospels.  If Jesus were weak, spiritless, spineless, and easily imposed on-all words I’ve found used to define meek-He would have been no threat to the rulers of His day.

I did hope the dictionary definitions would help clarify the meaning of meek for me but they did not.  The New World Dictionary gives the first definition of meek as 1, patient and mild; not inclined to anger and resentment and then 2, too submissive, easily imposed on; spineless, spiritless.  Webster’s give me “humble and patient, submissive”; not necessarily a negative attribute of a weak character but not necessarily positive either. 

Looking at the Greek was also of little help.  The Greek word for meekness in the Galatians passage is praotes (G4236) and the Strong’s Concordance defines it as, “gentleness, humility, meekness.”  None of the related words, praos (G4235), praus (G4239), and prautes (G4240) offered any enlightenment.  The definitions do not go beyond “gentle, gentleness, humble, humility, meek, meekness.”  Not a great deal of new information here so I went to my reference materials.

Unger’s Bible Dictionary defined meekness as, “…in the scriptural sense is an inwrought grace of the soul and the exercises of it are first and chiefly toward God” and then quotes Trench’s Synonyms saying, “The Greek term ‘expresses that temper or spirit in which we accept his dealings with us without disputing and resisting; and it is loosely lined with humility and follows close upon it (Eph. 4:2, Col 3:13) because it is only the humble heart which is also the meek, and which, as such, does not fight against God.”

The Vine’s Expository Dictionary defines meekness in a similar way.  The entry for MEEK, MEEKNESS says: “PRAUTES, or PRAOTES, an earlier form, denotes meekness.  In its use in Scripture in which it has a fuller, deeper significance than in non-scriptural Greek writings, it consists not in a person’s outward behavior only; nor yet in his relations to his fellow men; as little in his mere natural disposition.  Rather it is an inwrought grace of the soul; and the exercises of it are first and chiefly towards God.  It is that temper of spirit in which we accept His dealings with us as good, and therefore without disputing or resisting”.

The Vine’s Expository Dictionary did not care for “gentleness” as a definition for meekness neither did it suggest prautes/praotes had any inference of weakness: “The meaning of prautes is not readily expressed in English, for the terms meekness, mildness, commonly used, suggest weakness…whereas prautes does nothing of the kind…’gentleness’ has been suggested but as prautes describes a condition of mind and heart,  and as ‘gentleness’ is appropriate rather to actions, this word is no better than that used in both English Versions.” 

While none of these entries gave me a clear idea what meekness means, I did begin to see a pattern emerge.  I found that I was defining meekness for myself as submission to God, but a submission flowing from relationship.  I looked to the lives of Moses and Jesus to see if this definition held and I believe it does.

There is a beautiful statement expressing the relationship between Moses and God in Exodus 33:11; “So the Lord spoke to Moses face to face, as a man speaks to his friend.”  Moses’ story is full of speaking to God, listening to God speak, and then obeying: relationship.  And yet, Moses’ didn’t always obey.  The word of the Lord came to him to speak to the rock and instead Moses struck it.  This disobedience cost him the Promised Land (Numbers 20).  Moses’ story is one of a mighty man and one of an incredible relationship with God, and yet this relationship was not perfect: something more was needed.

Jesus is the example of perfect submission and obedience to God.  He says of Himself, ““For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak” (John 12:49) and also “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner” (John 5:19).  John 5: 20 says, “For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel.”  Jesus was submitted to His Father because of love even though that love took Him to the cross.

I would encourage the reading of the stories of Jesus’ arrest: Matthew 26: 50-57 (especially verse 53), Mark 14: 43-50, Luke 22: 47-54, and John 18: 3-12 (especially verse 6).  There isn’t space in this post to go into why the cross and why God didn’t/couldn’t choose another way to deal with sin but I hope you can see reading these passages that nothing happened that Jesus didn’t anticipate and allow.  He was submitted to His Father’s will and He was anything but weak.

With Jesus’ Spirit within us, we have His same love relationship to the Father. His Spirit at work in us means we can keep ourselves in perfect submission and obedience to the voice of The Father.  This obedience is always our choice and I don’t pretend it’s easy.  His voice is at odds with the voices we hear in the world.  There are so many demands for our attention, time, and activity.  Good works need to be done and we’re the ones who need to be doing them.  But, our ears are inclined toward the voice of Our Father, we must be about His business, and we only do what we see the Father doing.

“Spineless,” the world calls us.  “Spiritless.”  “Weak.”  These words hurt, especially when they come from someone close to us.  We know we are none of these things in Christ Jesus: we are meek.  One of my favorite scriptures is Isaiah 30:15: “For thus says the Lord God, the Holy One of Israel: ‘In returning and rest you shall be saved; In quietness and confidence shall be your strength.’ But you would not.”

I will.  His Spirit within me strengthens me to choose Him as Jesus chose Him and the cry of my heart becomes, “I delight to do your will, O my God, and Your law is within my heart” (Psalm 40:8)!

Amen.

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

References:

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Guralnik, David B., The New World Dictionary of the American Language, Second College Edition, William Collins + World Publishing Company, Cleveland • New York, 1976

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Unger, Merrill F., Unger’s Bible Dictionary, Third Edition, Moody Bible Institute of Chicago, Chicago, Illinois, 1982, Page 709

Vine, W.E., Vine’s Expository Dictionary of Old & New Testament Words, Thomas Nelson Publishers, Nashville, Tennessee, 1997, Pages 727-728

Webster’s New Reference Library: An Encyclopedia of Dictionaries, Webster’s New Dictionary of the English Language, Thomas Nelson Publishers, Nashville, Tennessee, 1984 

Fruit of the Spirit-Longsuffering

19 Monday Apr 2021

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“But the fruit of the Spirit is…longsuffering” Galatians 5:22

Longsuffering made for an interesting study.  I’m an avid reader and I can’t count how many times I’ve read the phrase, “a longsuffering sigh.”  To me, longsuffering carries the connotation of deep sighs, eye rolls, biting one’s tongue, and attempting to control one’s temper.  Longsuffering does not immediately equal fruit of the Spirit in my mind. 

Different translations of the Bible translate this word in different ways.  The King James has “longsuffering” while the Amplified has “patience” and expands that with “even temper, forbearance”.  Both the New American Standard and New International have “patience” while my New International Version Journal Bible has “forbearance”.  I can’t say forbearance is any more appealing to me than longsuffering and neither is patience, really.  I can’t shake the feeling of negativity associated with these words.  Whenever I think of longsuffering, forbearance, and patience; I picture someone stiff, almost frowning.  Why?

I find the beginning of an answer to that in The New World Dictionary’s entry for patience.  After the definition, I found a section on synonyms which states: patience implies the bearing of suffering, provocation, delay, tediousness, etc. with calmness and self-control…endurance stresses the capacity to bear suffering or hardship…forbearance implies restraint under provocation or a refraining from retaliation for a wrong…stoicism suggest such endurance of suffering without flinching as to indicate an almost austere indifference to pain or pleasure.

Austere is a good word and that helps me to understand what I’m picturing.  While I read the words patience, longsuffering, forbearance, I am actually thinking stoicism.  This is why I find study so necessary to my Christian life.  I bring preconceived meanings to scripture when I read it and I often find words do not mean what I think they mean.  I did not find any surprises in the definitions for the Greek word translated patience but was able to begin looking at it in a different way.  I did unearth some buried treasure as I dug deeper into the word which I’ll get to in a moment.

Impatience is something I struggle with.  I did not think my struggle was having patience with people although, while conducting this study, I am thinking the Holy Spirit does have some work yet to do in this arena.  I do struggle with being patient with God’s process.  It takes such a long time.  There have been many times I have been frustrated with God because His will is that I know him, my will is that I know Him, let’s get on with it!  Zero to Overcomer in less than 60 seconds.  He is not a God of the Zaps.  No, He is a God of process.  (See 2 Corinthians 3:18)

One of the most difficult words I receive from my Heavenly Father is “Wait.  Be still.”  It is especially difficult when I’ve been waiting years for some answers and His response is still “Wait.  Be Still.”  Obedience to My Father can become a burden rather than my delight and I am relieved when I realize patience is something that flows out of His life within me because it is not something I am capable of having on my own. 

The meanings of “wait” and “be still” are a help to patience bearing fruit.  “Wait” and “Be still” are not commands to thumb-twiddling.  The “wait” as in “Wait on the Lord; Be of good courage, and He shall strengthen your heart; Wait, I say on the Lord!” (Psalm 27:14) is the Hebrew word qavah (H6960) and means “to bind together by twisting, to expect”.  “Be still” as in “Be still and know that I am God” (Psalm 46:10) is the Hebrew word raphah (H7503) and means “slacken, abate, cease…let alone…be slothful”.  That does sound a bit like thumb-twiddling but that’s not the picture I see.  I see a letting go of my need for things to happen in my NOW and, instead, I focus on entering into Jesus’ rest.  I choose to look at the waiting time as opportunity to be knit together with Jesus through the work of His Spirit and the time is not spent in idleness.  I see that patience is not passive, neither is it stoic.

Now, for the buried treasure:

I tracked the Greek word for patience (makrothumia G3115) to its root words and found makros (G3117) and thumos (G2372).  Under Strong’s entry for thumos was the suggestion to compare with 5590.  I did so and found 5590 in the Strong’s concordance is the Greek psuche.  There is a long line of definitions for psuche but, put simply, it means breath.  This struck me because of how closely an even temper and patience is associated with the breath.  Even as I read the entry, I couldn’t help taking a deep breath.  I caught myself doing it and thought, “That’s exactly what I do when I’m keeping my temper.”

I recently completed a round of Physical Therapy and my therapist wanted me to focus on diaphragmatic breathing.  She told me I could do a lot for pain management if I focused on my breath.  I remembered that as I was struck by the connection between breath and patience.  I can change what’s happening in my body and how I’m feeling by changing my breath.  When it comes to fruit of the Spirit like patience, it isn’t my breath I need.

1 Corinthians 15: 45 says, “And so it is written, ‘The first man Adam became a living being.’ The last Adam became a life-giving spirit.”  The word for “being” is sometimes translated “soul” and is the Greek word psuche.  Genesis 2:7 tells me how this was done: “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.”  Jesus breathed on the apostles after His resurrection and then said, “Receive the Holy Spirit” (John 20:22).  The word used for the Holy Spirit is pneuma (G4151) and, while it doesn’t mean exactly the same thing as psuche, it does carry the meaning of breath.

The Newsboys have a song titled “Father, Blessed Father” on their album Adoration.  The song contains the lyrics, “Breathe on me, Breathe Oh breath of God.  Breathe on me, ‘til my heart is new.”  That is my prayer as I wrap up this study and walk into a new week.  Breathe on me, Oh Spirit of the Living God.  Be my very breath. Create in me a clean heart and may your patience bear fruit in my life.

Amen.

References:

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Guralnik, David B., Webster’s New World Dictionary of the American Language, 2nd Edition, William Colling + World Publishing Company, 1976

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990