Tag Archives: Love of God

Entering His Rest

15 Monday Nov 2021

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I’ve been studying The Epistle to the Hebrews using, among other references, Andrew Murray’s “Holiest of All: A Commentary on the Book of Hebrews”.  I quoted from it last week and have decided to do so again this week.  I have not moved much beyond Chapter Thirty-One which is entitled “Rest from Works”.  I understand the truth of “it is no longer I who live but Christ who lives in me” (Galatians 2:20) but living this truth out in my day to day life is a challenge. It is I who gets up every morning, gets ready, and then goes to work.  I am the one people are interacting with every day.  I hold on to that awareness of Christ in me but it is I who gets tired, it is I whose feelings get hurt, and it is I who is tempted to lose her temper.  I am diligent to enter into His rest and do not want to fail to do so through disobedience (Hebrews 4:11), but how do I do it?  What does it look like?

In order to enter His rest I must first see it and the only way to see it is to have the Holy Spirit open my eyes and to show me, as Andrew Murray says; “Jesus as our Joshua, who has entered into God’s presence, who sits upon the throne as High Priest, bringing us in living union with Himself into that place of rest and of love and, by His Spirit within us, making that life of heaven a reality and an experience”.  At the end of Chapter Thirty-Two which is Andrew Murray’s exposition on Hebrews 4:11, he says; “Jesus said, ‘Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls’ (Matthew 11:29).  It was through meekness and lowliness of heart that Jesus found His rest in God.  He allowed God to be all, trusted God for all-the rest of God was His abode.  He invites us to share HIs rest and tells us the secret.  In the meekness and lowliness of Jesus is the way to rest.”

I understand.  I fix my eyes on Jesus.  I take His yoke and am lead by Him.  I learn of Him.  I know this to be true but neither can I deny I don’t always manage to perfectly live my life out of His.  Learning of Him is a process.  I have heard many teachers speak of this life in Jesus as a process but don’t think anyone described it as well as Andrew Murray.  In his chapter notes at the end of Chapter Thirty-One, he says; “’Not I, but Christ” (Galatians 2:20 KJV).  This is the rest of faith in which a man rests from his works.  With the unconverted man it is “Not Christ, but I.”  With the feeble and slothful Christian, “I and Christ: I first, and Christ to fill up what is wanting.”  With increasing earnestness it becomes, “Christ and I: Christ first, but I still second.”  With the man who dies with Christ it is, “Not I, but Christ:’ Christ alone and Christ all.”  He has ceased from his work: Christ lives in Him.  This is the rest of faith.”  This description arrested me and I’ve spent a couple of weeks now pondering it.

I can’t remember ever being unconverted and being in the “Not Christ, but I” mindset. My family moved a lot and church attendance was sporadic but my Mom made sure I was taught of the Lord. In terms of works, there are times I have acted selfishly and have been rebellious but I don’t remember ever thinking I could do whatever I liked because there was no God.

I spent way too much time in the “I and Christ: I first, and Christ to fill up what is wanting” mindset.  I thought it was right. As I got older, life got more structured, and I started regularly attending church, I was taught this was how the Christian life worked. The Bible laid out what my works were to be, I did them, and Jesus would bolster me when my strength failed. There were so many times when I “stepped out in faith” believing for my healing and every time I crashed and burned.  This, of course, meant I was double minded, had doubted, and thus Jesus couldn’t heal me.  My failure was proof I didn’t have enough faith because; couldn’t I do all things through Christ who strengthened me?  If He wasn’t strengthening me, then I had failed somewhere.  I knew of no alternative though because “faith without works is dead” (James 2:17) so I had to keep on. 

I find a perfect description of how I felt in Andrew Murray’s book.  Speaking of Christians, he says: “Their life is one of earnest effort and ceaseless struggling.  They long to do God’s will and to live to His glory.  Continued failure and bitter disappointment is their too frequent experience.  Very often, as the result, they give themselves up to a feeling of hopelessness: ‘It will never be otherwise.’  Theirs is truly the wilderness life-they have not entered into God’s rest.”

What a joy to see that it is not “I and Christ” and “Christ to fill up what is wanting”!  How I rejoice that He has shown me that I live by His life, His faith, His guidance, His strength.  I enter His rest and it is made a reality within me by His Spirit.  Since I know this is my reality, I had difficulty understanding what Andrew Murray meant by “Christ and I: Christ first, but I still second.”  Surely not.  I had ceased from my works and was utterly submitted to Christ.  I was already living in the “Not I but Christ” mindset, wasn’t I?  Yes and no.  I got to thinking of some recent experiences and, in remembering them, I think I have come to an understanding of what Andrew Murray means by “Christ and I: Christ first, but I second.”

While I would like my circumstances to be different, I cannot be sorry for them.  They have been the vehicle through which God has revealed Himself to me.  When He is ready, He will change them and, until then, so be it: I am submitted to the Spirit of God living within me.  I do that which He has put in my hands to do and serve those He has put in my life to serve.  Then there comes the moment when the person I’m delighting to serve overlooks the hundred things I have done and comes up with a hundred and first that I have not.  They are a little disappointed-not much, mind you-but still disappointed that I didn’t even think of the one thing that was most important to them which I ought to have done if I really cared about them.  They are disappointed and maybe a little hurt. 

Here is where I feel the “Christ first, but I second”.  Having just been blindsided, I am angry.  All the past hurts and put downs I’ve let go come rushing back.  The moment I can get by myself, I lay it all before God.  Does He hear how this person talks to me?  Does He see how I am treated?  I do not serve to be thanked-I do all things as unto the Lord-but neither has He called me to be a doormat.  When is it time to shake the dust off my feet and move on to better things?  I am submitted to Him.  I listen for His voice and strive to obey in all things, but don’t my feelings matter?  Christ first, but I second?

No.  Not I at all but Christ and He alone.  My feelings do matter and because I know He loves me and they matter, I can take my hurt and seething rage and pour it out to Him.  He listens, He soothes, and then He invites me to enter into His thoughts and feelings.  He shows me the situation from His perspective where I matter so much He gave His life for me just as He gave His life for the person who has wronged me.

I know who I am in Christ.  I know what I am worth because of what Jesus has done.  No one can affect this truth.  There are many who don’t know and I am to live the reality of “Not I but Christ” every moment, no matter what.  I am to see that what He did for me, He did for everyone else.  He loves the person who has hurt me just as much as He loves me.  I choose not to allow my Self to rule.  I remember that I am not only crucified with Christ but risen with Him.  Everything He has He gives to me.  My life is hid in His.  It is no longer I who live but Christ who lives in me.  I exchange the wilderness life of my own works for the rest life in which God does His perfect work.  Jesus came to give it.  His rest is mine.

All scripture quotes are from:

The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

All Andrew Murray quotes are from:

Murray, Andrew, Holiest of All: A Commentary on the Book of Hebrews, Whitaker House, New Kensington, Pennsylvania, 1996, 2004, Chapters Thirty-One and Thirty-Two, Pages 163-170

Relationship Not Religion

08 Monday Nov 2021

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I follow a Facebook page called “A.W-Tozer: A Man of God”; a page that is, as you would expect, devoted to A.W. Tozer’s writings.  The page recently shared a quote from A.W. Tozer’s “That Incredible Christian” which caught my attention.  The quote references 2 Corinthians 8:5: “And not only as we had hoped, but they first gave themselves to the Lord, and then to us by the will of God” and then goes on to say:

“Before the judgment seat of Christ my service will be judged not by how much I have done but by how much I could have done.  In God’s sight my giving is measured not by how much I have given but by how much I could have given and how much I had left after I made my gift.  The needs of the world and my total ability to minister to those needs decide the worth of my service.

“Not by its size is my gift judged, but by how much of me there is in it.  No man gives at all until he has given all.  No man gives anything acceptable to God until he has first given himself in love and sacrifice…

 “In the work of the church the amount one man must do to accomplish a given task is determined by how much or how little the rest of the company is willing to do.  It is a rare church whose members all put their shoulder to the wheel.  The typical church is composed of the few whose shoulders are bruised by their faithful labors and the many who are unwilling to raise a blister in the service of God and their fellow men.  There may be a bit of wry humor in all this, but it is quite certain that there will be no laughter when each of us gives account to God of the deeds done in the body.” 

What?  What is A. W. Tozer saying here?  It’s difficult to tell what his material point is without reading “That Incredible Christian” in its entirety.  As it’s not in The Essential Tozer, which is the book I currently have on my shelf, I’ll have to find a copy and may perhaps due a follow-up.  What I am going to address in this week’s post is how this excerpt left me feeling empty and anxious and with the idea that no matter what I did it was never going to be enough for God.  There was nothing in these words that tasted of the Fruit of the Spirit and I couldn’t help but compare them to words I had just read in Andrew Murray’s “Holiest of All: A Commentary on the Book of Hebrews”.

Andrew Murray is commenting on Hebrews 4:9-10 which states: “There remaineth therefore a Sabbath rest for the people of God.  For he that is entered into His rest hath himself also rested from his works, as God did from His.”

Andrew Murray then goes on to say: “It is this resting from their own work that many Christians cannot understand.  They think of it as a state of passive and selfish enjoyment, of still contemplation that leads to the neglect of the duties of life and unfits for that watchfulness and warfare to which Scripture calls.  What an entire misunderstanding of God’s call to rest!  As the Almighty, God is the only Source of power.  In nature, He works all.  In grace, He waits to work all, too, if man will but consent and allow.  Truly to rest in God is to yield oneself up to the highest activity.  We work, because He works in us to will and to do.  As Paul said of himself, “I labour…, striving according to his working, which worketh in me mightily (literally, “agonizing according to His energy who energizes in me with might” [Colossians 1:29]).  Entering the rest of God is the ceasing from self-effort and the yielding up of oneself in full surrender of faith to God’s working.”

What a difference I find in these two quotes!  I find they’re a perfect example of what I mean when I say “relationship not religion”.  I stick fast on A. W. Tozer’s words:”Before the judgment seat of Christ my service will be judged not by how much I have done but by how much I could have done.”  These words are correct if all we have are rules, regulations, the idea that we earn our place in the Kingdom of God through our works, and the deep fear that nothing we do is going to be enough.  I don’t find any joy in the A. W. Tozer quote, no trust in a relationship with God, and no rest.

Rest is the focus of the Andrew Murray quote. That rest is found in Christ and we rest because we trust the relationship we have with the Father, in Jesus Christ, through the Holy Spirit.  How can there be anything but joy once we know this?  All the scriptures that speak of our works being proof of who we are as Christians are not referencing works we do in order to prove we are Christians.  Rather, because of who we are in Christ, because we live in union with Him, because the Holy Spirit lives in us and is a fountain of living water, we can’t help but produce works.  Our works are the fruit of His life in us. 

I am not afraid that there will come a day when God judges me by how much I could have done.  Ever.  I know Him, I trust Him, and I trust the words He has spoken through the writers of the scriptures are true.  I trust that “He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:1).  I trust that “it is God which worketh in you to will and to do of His good pleasure” (Philippians 2:13).  I trust that “we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10).  I trust that His word still stands and will not return unto Him void but it shall accomplish that which He pleases, and it shall prosper in the thing whereto He sends it (Isaiah 55:11, paraphrased from the KJV). 

Amen.  So be it.

The A. W. Tozer quote was taken from the A. W. Tozer-A Man of God Facebook post dated Saturday, November 6, 2021.  That quote is referenced as being from “That Incredible Christian, 105”.

The Andrew Murray quote was taken from his book “Holiest of All: A Commentary on the Book of Hebrews”, Whitaker House, New Kensington, Pennsylvania, 1996, 2004, Chapter Thirty-One Rest From Works, Page 164

All scriptures are quoted from The Authorized King James Version of The Holy Bible, Thomas Nelson, Inc., 2003  

It’s Personal

01 Monday Nov 2021

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It’s been a few weeks now since a post included the passage from 2 Corinthians 10:5: “Casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (KJV).  I have been meditating on the last part of that passage-the bringing into captivity every thought to the obedience of Christ-and focusing on doing so.

I don’t know if any of you have ever made this your focus but it’s one of the hardest things I’ve ever done.  I didn’t realize how often my mind wandered until I turned my attention to what I was actually thinking about and attempting to bring an awareness of Jesus Christ to every moment.  Even in prayer time with my church or with my family, I would catch myself mouthing the words while I was thinking about what to make for breakfast or what my plans were for the next day or a hundred other things.  It was not focused on God.  To paraphrase Yoda, my mind was never on where I was-what I was doing.

One thing I was not aware I was doing was separating in my mind time with God and time to think about whatever I wanted.  I would do my bible reading, some prayer time, some study time and then I’d make no attempt to control my thoughts throughout the rest of the day.  It was like I’d scored my brownie points with God.  It had become habit to give Him His allotted time and then I was free to think about whatever I wanted.  Since I was thinking about a story I was writing or blog posts or poems-all things that had to do with God-I didn’t think what I was doing needed to change.  I recently heard one of my teachers say “religion is easy: relationship is hard” and that struck me. 

I had already realized how much of my thought life was consumed of planning all I was going to do for God.  Upcoming studies that would be turned into blog posts, which books I would read after I finished my current ones, what all I needed to do to share to good news of Jesus with those around me.  And then, when my brain was overwhelmed with all of these plans, I’d escape into a story or a television show: anything to give my brain a break.  Realizing I was thinking this way and having this experience, I realized how true that statement it: religion is easy: relationship is hard.

It is so easy for me to keep God intellectual.  I have stacks of books at my fingertips.  I could spend the rest of my life in study of Him and learn things that would fill blog post after blog post.  I might even write something that helps someone else.  What does any of it matter if I spend so much time working for Him that I don’t have anything left over for spending time with Him?  For so long I acted like, somehow, I was in control. I’d get up in the mornings and ready my studies and devotionals, and then pray He’d help me get through my day. Hadn’t I earned His blessing?  I’d put Him first, checked my “aren’t I a good Christian” boxes, and now He had to hold up His end of things.  My relationship with Him, if I can even call it a relationship, was contractual rather than covenant.  I was living out of a “because I then He” rather than living life from Him.

Do you know that if I never picked up a Bible again, God would still love me?  It is amazing to me, I sit in utter wonder of it, to know that there is nothing I can ever do or not do that affect God’s love for me.  He loves me because He is love.  That is terrifying. I can’t do anything to control when or how He loves me. I do not earn His love by prayers or readings or studies or memorization.  I don’t present my Good Christian Resume and tell Him I’ve kept the rules so He has to keep His promises.  No, I am in relationship with the living God.  I almost can’t bear to type it.  THE LIVING GOD!  The covenant God.  The God who gives Himself to me in love.  This God lives inside of me now.  I do not bide my time performing for Him so I get to go to heaven when I die.  He and I are one right this moment.  We are in covenant relationship and because He is all that He is to me right now-all His promises are “Yes” in Christ Jesus-therefore I live my life from Him.

Knowing this-really knowing it-sitting with it until it became a reality in my heart not just an idea, changed how I look at Paul’s words in his first letter to the Corinthians: “Though I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal.  And though I have the gift of prophecy and understand all mysteries and all knowledge: and though I have all faith so that I could remove mountains and have not charity, I am nothing.  And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity, it profiteth me nothing” (1 Corinthians 13:1-3, KJV).  And then comes that beautiful passage describing agape which is the Greek word translated “charity” here.

1 John 4:8 ends with the words, “for God is love” and that word in the Greek is agape.  Malcolm Smith will often stress that God is love: He doesn’t have it, He is it.  I sit in realization if this and see that the love (or charity) Paul is talking about isn’t a feeling or even an act of my will: it’s the very person of Jesus.  He is what I need.  Without Him, I am nothing. 

And so, of course I read my Bible but to know Him not to appease Him.  I read where Moses says, “If thy presence go not with me, carry us not up hence” (Exodus 33:15, KJV).  My heart says a hearty “amen” and then I rejoice knowing that because I am joined to the Lord, I am one spirit with Him and I have the relationship Moses only anticipated.  I make David’s words in Psalm 27 my own prayer: “When thou saidist, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek” (verse 8, KJV).  And, I bring every thought into captivity to the obedience of Christ.  Not in an attitude of “Sir, yes sir!” but in the true meaning of the word obedience: attentive hearkening.  I don’t want to wander off into my own thoughts: I want to seek His face and hear His voice.  Only then, because He speaks and has inclined my ear to hear Him; then will I do.

Obedience

G5218 hupakoe, from 5219; attentive hearkening, i.e. (by impl.) compliance or submission;–obedience, (make) obedient, obey (-ing)

G5219 hupakouo, from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively…

Strong, James, The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Fruit of the Spirit-Love

22 Monday Mar 2021

Posted by in Fruit of the Spirit, Studies

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“But the Fruit of the Spirit is love…” Galatians 5:22

As I began this study, I wondered whether or not there was intention behind the order in which the Fruit of the Spirit is listed.  Was Paul, because he listed love first, saying it’s the most important?  In his first letter to the Corinthians, Paul does say, “and now abide faith, hope, love, these three: but the greatest of these is love.” (1 Corinthians 13:13)   

While I was looking up the word “love” in my reference materials, I came across the following: “Love is the highest characteristic of God, the one attribute in which all others harmoniously blend.”1 I found I agreed as I considered the rest of the list in Galatians 5:22 & 23: the other Fruit of the Spirit were not a possibility without love and they did both blend with and flow out of love.  Perhaps Paul did deliberately list love first.

Jesus certainly considered love of highest importance.  He stressed its importance during the conversation that took place in the upper room.  “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.  By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35)  “This is my commandment, that you love one another as I have loved you” and then again; “These things I command you, that you love one another” (John 15: 12 and 17, respectively).  What is this love He, and the writers of the New Testament, consider so important?

The Greek language does something I wish English did and that is it distinguishes between types of love.  There is eros or sexual love, there is storge for familial love or affection, there is philia to describe social love or friendship, philanthropia for a broader ethical sense of kindness and humanity, and then there is agape.2 While phileo (verb-John 16:27) and philanthropia (Titus 3:4) are used in connection with the love of God, it is agape (the noun) or agapeo (the verb) that are used most often.  Agape (G26) means love, affection, benevolence and agapeo (G25) means love in a social or moral sense. 

I don’t know about you, but these definitions from Strong’s Concordance don’t succeed in opening my eyes to the awesomeness of agape.  My reference materials do attempt to explain the meaning further.  Vine’s Expository Dictionary has “the characteristic word of Christianity…used to describe the attitude of God toward His son…the human race…and to such as believe on the Lord Jesus Christ…to convey His will to His children concerning their attitude toward one another…and toward all men…to express the essential nature of God.”3  The Hastings Dictionary says, “agape, signifying primarily a voluntary, active affection, has brought…into the NT the deeper sense of spiritual affection, the love that links God and man and unites soul and soul in the Divine communion.  Like philia, it implies reciprocity, fellowship,–if not existing, then desired and sought.”4 I liked the entry in Unger’s Bible Dictionary best: “We must derive our conceptions of God from the special revelation which he has given of Himself; and this declares His love as strongly as His existence.”5 I will come back to this in a moment.

1 John 4:8 states, “He who does not love (agapeo) does not know God for God is love (agape).  God is, in His very nature, love.  I have found value in reading the entries for love/agape in my reference materials but I find it is scripture itself that gives me the clearest picture of this love that God is.    

1 Corinthians 13 is one of the most spectacular passages in all of scripture. It explains agape. I cannot fathom why the translators of the King James Bible used “charity” to translate agape in this passage and yet translated it “love” elsewhere.  While other versions did make the correction back to “love”, I have heard this passage quoted with “charity” and I think that word sucks the vibrancy out of it. The passage is meant to be a joyous revelation of the very heart of God.  Let us take a look at it again keeping this in mind:

Love suffers long.  Love is kind.  Love does not envy.  Love does not parade itself.  Love is not puffed up.  Love does not behave rudely.  Love does not seek its own.  Love is not provoked.  Love thinks no evil.  Love does not rejoice in iniquity but rejoices in the truth.  Love bears all things.  Love believes all things.  Love hopes all things.  Love endures all things.  Love never fails. 

Again, “We must derive our conceptions of God from the special revelation which he has given of Himself; and this declares His love as strongly as His existence.” “Love had its perfect expression among men in the Lord Jesus Christ.”6 “He (Jesus) is the image of the invisible God” (Colossians 1:15).  There are so many more commentaries, expositions, and scriptures I could quote if I had space.  I hope these few are enough for each one of us to see that perfect love that God is has been made manifest to us in His Son.  That love is the same love with which we are commanded to love each other.  Is this a burden placed upon us believers?  Are we to strive to love like Him and hope we don’t fall short?  Of course not!

The word “commandment” in the passages I quoted earlier is a fascinating one.  It is entole (G1785) meaning injunction, authoritative prescription, commandment, precept.  Entole comes from entellomai (G1781) which means enjoin, give charge, give commandments, injoin.  Entellomai can be broken down into its components and here’s where it gets extremely interesting.  I haven’t got the space to share the definitions in their entirety so I encourage you to look them up for yourself.  Briefly, the meanings are these:

En (G1722) denoting fixed position in place, time, or state…instrumentality…a relation of rest…give self wholly to

Telos (G5056) to set out for a definite point of goal, the conclusion of an act or a state, ultimate or prophetic purpose, an impost or levy (as paid)

Do you see it?  The onus isn’t on us at all except as it relates to our keeping ourselves in Him, entering into His rest, and remaining in vital relationship with Him through His Spirit!  God so LOVED-AGAPEO-the world that He gave His son and Jesus has done it all!  He is the One who has ascended far above all heavens that He might fill all things! (Ephesians 4:10)  We who hope to love as Jesus did know we can do so, not in our own strength but because “the love (agape) of God has been poured out into our hearts by the Holy Spirit who was given to us.” (Romans 5:5)  It is His Spirit in us that bears fruit and the beginning of this fruit is His love.

  1. Unger, Merrill, F., Unger’s Bible Dictionary, Third Edition, Moody Press, Chicago, Illinois, 1982, Page 668
  2. Hastings, James, Hastings Dictionary of the Bible, Fifth Printing, Hendrickson Publishers, USA, 2001, Page 555
  3. Vine, W.E., Vine’s Expository Dictionary of Old and New Testament Words, Thomas Nelson, Inc., Nashville, Tennessee, 1997, Pages 692-693
  4. Hastings, James, Hastings Dictionary of the Bible, Hendrickson Publishers, USA, 2001, Page 555
  5. Unger, Merrill, F., Unger’s Bible Dictionary, Third Edition, Moody Press, Chicago, Illinois, 1982, Page 668
  6. Vine, W.E., Vine’s Expository Dictionary of Old and New Testament Words, Thomas Nelson, Inc., Nashville, Tennessee, 1997, Page 693

Other References: The Comparitive Study Bible, Zondervan, 1984; The New King James Version of the Holy Bible, Thomas Nelson Publishers, 1982; The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, 1990

Anthropopathy

10 Tuesday Nov 2020

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I recently learned a new word:  anthropopathy.  I’ve heard and used “anthropomorphic/ism” but had never heard of anthropopathy.  I looked it up in my trusty New World Dictionary and found this definition: anthropopathy = the attributing of human feelings and passions to a god animal, etc. 

I came across anthropopathy in a book I’m currently reading entitled Hebrew Word Study: Revealing the Heart of God by Chaim Bentorah.  I quote:  “Jewish philosopher Abraham Heschel often referred to what he called “divine anthropopathy.”  We often speak of God as anthropomorphic, symbolically ascribing to Him a human body, but we rarely consider God anthropopathically, as having humanlike feelings.”*  I don’t know if this is true of any, some, or most Christians.  I liked it because one, the word is fun to say, and two, it reinforced my conviction on how important relationship is to God.

I doubt anyone needs me to quote it but John 3:16 states, “For God so loved the word that He gave His only begotten Son, so that everyone who believes in Him may not perish but may have eternal life.”  If you’ve been around a Christian for any length of time or attended a church or read a social media post, you’ve no doubt heard that believing in Jesus means you get to go to heaven when you die.  I don’t dispute that but going to heaven when I die is not eternal life.  Don’t believe me?

When I continue reading John’s gospel I come to chapter seventeen and verse 3.  “And this is eternal life, that they may know you, the only true God, and Jesus Christ whom You have sent.”  The word “know” in this scripture is the exact same word used for intimacy between a husband and a wife.  It’s the same word used to relate her words when Mary asked, “How can this be, seeing as I do not know a man?” (Luke 1:34) Relationship with God is not just knowing about Him.  It’s knowing Him in the most intimate way, like a married couple know each other.  I can’t help thinking of how many times the Bible speaks of weddings, wedding feasts, Jesus as Bridegroom, His people as Bride.  The I Am, the Father, longs for a deep, personal relationship with each one of us.

We can’t know God.  I assume that, if you’ve read this far, you believe in God.  What do you think of Him?  I can’t fathom Him.  I can’t find words.  However, going back to John 3:16, He gave His only Son.  I can know the Father because Jesus has revealed Him (John 1:18).  Staying in John’s gospel, I find John chapter fourteen verses six and seven: “I am the way, and the truth, and the life.  No one comes to the Father except through me.  If you know me, you will know My Father also.”  In Jesus, I can relate to the Father through someone who is human like me.  In Jesus, the Father has a face.

And yet, I can’t go anywhere on this earth and see the human body that walked the shores of the Sea of Galilee, lived and worked in Nazareth, ate and drank.  So how do I know Jesus?  Wouldn’t it have been better for me to be alive then?  Am I missing something?  No!  Jesus Himself says it’s better for me, expedient, to my benefit that He goes away (John 16:7) because the Comforter will come.  It is through the Holy Spirit living in me where I am knitted to Jesus and, through Him, the Father.  “When He, the Spirit of Truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.  He will glorify Me, for He will take of what is Mine and declare it to you.  All things that the Father has are Mine…” John 16:13-15a

The Holy Spirit is vital to my relationship with God.  It’s not possible without Him which is why I’ve been talking about Him so much and why I’ll continue to do so as long as God allows.

The importance of relationship, this longing of the heart of the Father, is why I use the hashtag #relationshipnotreligion on my posts.  When I say “religion” I’m not always thinking of a denomination or an ism.  I am thinking of that which perpetuates a false image of who God is and who we are in Christ.  I recently saw a social media post where a dear sweet child of God said that Jesus had to come and die to save us from God.  I can’t even.  Where is that written in the Bible?  Save us from God?  The very same God who so loved-so loved-that He gave.  No one made Him do it.  He did it because His great heart is one of love.  He loves us and, through Jesus, made the way for us to know that love.  To quote on of my favorite songs (Real Love by Blanca), isn’t it true that the veil was torn?  Relationship. 

Religion defined in its original language can mean something beautiful.  Religio means “reverence for the gods, holiness” which is beautiful and true. Religare means to bind back and then, breaking the word down further; re means back and ligare is to bind or bind together.  This too can be beautiful.  In relationship to the Father, we are bound to Him in Jesus through the Spirit, knitted together in such a way that we too can cry “it is no longer I who live but Christ who lives in me.” (Galatians 2:20)  When I say “religion” I think of the system that seeks to bind its converts to a set of rules, to a never-ending hamster wheel of trying to be good enough, not being good enough, trying harder, doing more, and hoping one day to be acceptable to God.  Instead, may your eyes be open to see He is love now.  He so loved He gave.  He has feelings just like we do. 

Maybe I need a better word than anthropopathy.  John really does say it best: We love because He first loved us. (1 John 4:19)

*Quote is from the study “God hides His face” page 283