Tag Archives: Christian Living

It’s Personal

01 Monday Nov 2021

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It’s been a few weeks now since a post included the passage from 2 Corinthians 10:5: “Casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (KJV).  I have been meditating on the last part of that passage-the bringing into captivity every thought to the obedience of Christ-and focusing on doing so.

I don’t know if any of you have ever made this your focus but it’s one of the hardest things I’ve ever done.  I didn’t realize how often my mind wandered until I turned my attention to what I was actually thinking about and attempting to bring an awareness of Jesus Christ to every moment.  Even in prayer time with my church or with my family, I would catch myself mouthing the words while I was thinking about what to make for breakfast or what my plans were for the next day or a hundred other things.  It was not focused on God.  To paraphrase Yoda, my mind was never on where I was-what I was doing.

One thing I was not aware I was doing was separating in my mind time with God and time to think about whatever I wanted.  I would do my bible reading, some prayer time, some study time and then I’d make no attempt to control my thoughts throughout the rest of the day.  It was like I’d scored my brownie points with God.  It had become habit to give Him His allotted time and then I was free to think about whatever I wanted.  Since I was thinking about a story I was writing or blog posts or poems-all things that had to do with God-I didn’t think what I was doing needed to change.  I recently heard one of my teachers say “religion is easy: relationship is hard” and that struck me. 

I had already realized how much of my thought life was consumed of planning all I was going to do for God.  Upcoming studies that would be turned into blog posts, which books I would read after I finished my current ones, what all I needed to do to share to good news of Jesus with those around me.  And then, when my brain was overwhelmed with all of these plans, I’d escape into a story or a television show: anything to give my brain a break.  Realizing I was thinking this way and having this experience, I realized how true that statement it: religion is easy: relationship is hard.

It is so easy for me to keep God intellectual.  I have stacks of books at my fingertips.  I could spend the rest of my life in study of Him and learn things that would fill blog post after blog post.  I might even write something that helps someone else.  What does any of it matter if I spend so much time working for Him that I don’t have anything left over for spending time with Him?  For so long I acted like, somehow, I was in control. I’d get up in the mornings and read my studies and devotionals, and then pray He’d help me get through my day. Hadn’t I earned His blessing?  I’d put Him first, checked my “aren’t I a good Christian” boxes, and now He had to hold up His end of things.  My relationship with Him, if I can even call it a relationship, was contractual rather than covenant.  I was living out of a “because I then He” rather than living life from Him.

Do you know that if I never picked up a Bible again, God would still love me?  It is amazing to me, I sit in utter wonder of it, to know that there is nothing I can ever do or not do that affect God’s love for me.  He loves me because He is love.  That is terrifying. I can’t do anything to control when or how He loves me. I do not earn His love by prayers or readings or studies or memorization.  I don’t present my Good Christian Resume and tell Him I’ve kept the rules so He has to keep His promises.  No, I am in relationship with the living God.  I almost can’t bear to type it.  THE LIVING GOD!  The covenant God.  The God who gives Himself to me in love.  This God lives inside of me now.  I do not bide my time performing for Him so I get to go to heaven when I die.  He and I are one right this moment.  We are in covenant relationship and because He is all that He is to me right now-all His promises are “Yes” in Christ Jesus-therefore I live my life from Him.

Knowing this-really knowing it-sitting with it until it became a reality in my heart not just an idea, changed how I look at Paul’s words in his first letter to the Corinthians: “Though I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal.  And though I have the gift of prophecy and understand all mysteries and all knowledge: and though I have all faith so that I could remove mountains and have not charity, I am nothing.  And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity, it profiteth me nothing” (1 Corinthians 13:1-3, KJV).  And then comes that beautiful passage describing agape which is the Greek word translated “charity” here.

1 John 4:8 ends with the words, “for God is love” and that word in the Greek is agape.  Malcolm Smith will often stress that God is love: He doesn’t have it, He is it.  I sit in realization if this and see that the love (or charity) Paul is talking about isn’t a feeling or even an act of my will: it’s the very person of Jesus.  He is what I need.  Without Him, I am nothing. 

And so, of course I read my Bible but to know Him not to appease Him.  I read where Moses says, “If thy presence go not with me, carry us not up hence” (Exodus 33:15, KJV).  My heart says a hearty “amen” and then I rejoice knowing that because I am joined to the Lord, I am one spirit with Him and I have the relationship Moses only anticipated.  I make David’s words in Psalm 27 my own prayer: “When thou saidist, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek” (verse 8, KJV).  And, I bring every thought into captivity to the obedience of Christ.  Not in an attitude of “Sir, yes sir!” but in the true meaning of the word obedience: attentive hearkening.  I don’t want to wander off into my own thoughts: I want to seek His face and hear His voice.  Only then, because He speaks and has inclined my ear to hear Him; then will I do.

Obedience

G5218 hupakoe, from 5219; attentive hearkening, i.e. (by impl.) compliance or submission;–obedience, (make) obedient, obey (-ing)

G5219 hupakouo, from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively…

Strong, James, The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Refusing the Golden Apples

12 Monday Jul 2021

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How great is our God!  The Holy Spirit gave me a book.  It is the book I was looking for that I did not know existed.  It is the book that answers a question I could not answer on my own, no matter how I scoured Bible translations and paraphrases, reference books, dictionaries, concordances, and commentaries.  I am convinced it is the book given to me because I put my question and frustrations at my lack of answers into the hands of My Father and trusted His Spirit would guide me into all truth at the proper time.  I am convinced the book is His gift to me because I waited, I listened to His voice, and I obeyed when He told me “no” to all the other books that came across my path.

I started a study on Romans some months-it might even be years-ago.  I did not get passed the first chapter.  My study book asked me to define Paul’s “obedience to the faith” (Romans 1:5) and I could not do so in any deep and meaningful way.  I put aside that study and have been meditating on the meaning of obedience to the faith.  I still don’t have a deep and meaningful definition but I cannot stress enough the importance of obedience to the voice of the Holy Spirit.  John 16:13 says, “However, when He, the Spirit of truth, has come, he will guide you into all truth: for He will not speak of His own authority, but whatever He hears He will speak; and He will tell you things to come.”  I find this verse beautiful: there is a longing within me to be guided into all Truth and to hear what He is speaking.

I have not found this to be easy.  I have been in churches that had no use for supernatural experiences and thus no use for the Holy Spirit.  I understand this fear.  It was close to eighteen years ago now when I expressed a desire to learn more about the Holy Spirit and prayed some very specific prayers.  I do make jokes about being careful what I pray for because I will get an answer and it never comes the way I expect it to!  I do joke and I do pray with deep consideration but I wouldn’t take anything back.  My life is not worth living if not lived in union with Jesus and the Father and the Spirit.  It’s a crazy life and feels a bit like freefall.  I have promises from Scripture and expectations of them being fulfilled in my life but absolutely no expectation as to how they are going to be fulfilled.  This is frightening but I received a promise from my Father when He first placed my feet on this path and it was that He loved me, I was in His hand, and He would never drop me.  The only response I had was surrender.  I want to assure you that our God is trustworthy and He does keep our feet from slipping.

And yet…there is a learning process.  Discernment, knowing His voice and obeying it did not instantaneously happen.  There was a great deal of trial and error.  I made mistakes.  There were many times when I did not recognize His voice until after the fact and then was left with “if only I’d listened”.  These were valuable mistakes though as I have learned to recognize His voice and the value of immediate obedience, even when that obedience seems foolish.  Malcolm Smith has a fantastic teaching on his YouTube Channel about this called When Iron Swims (see below).  I have learned to obey without always knowing why and yet it still isn’t always easy.  I find obedience especially difficult when it comes to study and purchasing books.  I am an unapologetic book lover and love to learn.  There is not one subject that does not interest me and I find I have to put my books away and spend quality time with the Spirit.  I have to listen and obey when He says “no, don’t buy that one” and that is VERY difficult.  Intellectual pursuits are the biggest distraction for me when it comes to strengthening my relationship with God.

I was thinking about intellectual pursuits being a distraction and was reminded of the myth of Atalanta.  Briefly, her story is this:  An Oracle tells Atalanta not to marry for marriage will be her ruin.  Atalanta thus attempts to dissuade her suiters by stating she’d only marry if a man could outrun her in a footrace: failure to do so would result in death.  The judge of this footrace is Hippomenes and he thinks the men are fools for agreeing to it until he sets eyes on Atalanta.  Of course, all the men fail to win and all are killed.  Hippomenes then puts himself forward but, before running the race, appeals to Aphrodite who bestows three golden apples upon him.  Hippomenes tosses them to the ground at various points during the race, distracts Atalanta from running, and manages to win the race.1

It is the golden apples along the path I am thinking of.  There are many scriptures that liken this Christian life to a race to be run.  I have found it isn’t like running on a track where the lanes are marked and the way is left clear.  I have found my particular race to be difficult.  The path is cluttered and sometimes obscured.  Deviating from the myth, the race does not consist of mere running towards a goal.  There are times of refreshing, tastings of all that awaits, fruit to be enjoyed, which is why these distractions work.  They look like the real deal.

There are times when distractions are rolled in front of me like golden apples.  As long as they hold my attention, I am kept from moving forward.  These distractions appear to be good things.  They look valuable.  They look as if they would help me to fulfill the calling on my life. They look like they would help strengthen me to run this race.  To a one, these distractions have proven to be a lie and a trap.  A trap as they hold my mind captive and blind me to the things of God.  A lie as they invariably prove not to be gold at all.

There is a Hebrew word I like: Nehushtan (Strong’s H5180).  It is the name the Israelites gave to the bronze serpent Moses made when they burned incense to it (2 Kings 18:4).  It is a word that means copper or bronze, base compared to gold or silver2, comparative unimportance of material.3 The Amplified Bible calls Nehushtan “a bronze trifle”4.  It might glitter but it is not gold: it’s Nehushtan.

I am still learning what it means to “love the Lord with all my mind” (Deuteronomy 6:4-7, Matthew 22:37-40, Mark 12:30-31, Luke 10:27) and to “lean not on my own understanding” (Proverbs 3:5-6).  There are so many things that vie for my attention.  They appear in my path, sometimes they roll to the side and seek to compel me to leave my path.  They sparkle in the sunlight and I am not able to discern between gold and a cheap imitation.  I do know every treasure I have sought on my own has ended up being Nehushtan.  My Father knows.  His voice alone is true.  He alone gives real fruit.  He alone has gold that contains nothing base for it has been tried, refined, in the fire.  He alone keeps me from distractions, pretty and shiny as they may be, and reminds me I don’t pursue myths but run for an incorruptible prize (1 Corinthians 9:25).  The greatest gifts come through obedience to Him. 

Heavenly Father, continue to give me ears to hear none but You.  Continue to open the eyes of my heart that I might see You.  Lead me into smooth paths for Your name’s sake.  To You who never leaves me nor forsakes me, I lift my voice and cry, “Hallelujah!  Hallelujah!  Amen!”

And amen.

  1. Bulfinch, Thomas, Bulfinch’s Mythology, Crown Publishers, Inc., New York, 1979, Pages 141-143
  2. Strong, James, The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990
  3. Brown, F., Driver, S., Briggs, C., The Grown-Driver-Briggs Hebrew and English Lexicon, Hendrickson Publishers, Peabody, Massachusetts, Eighteenth Printing-September 2018, Page 639
  4. The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Show Your Work

31 Monday May 2021

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I laughed a little as I chose the title to this post.  I can’t tell you how many times I lost points in math class because I failed to show my work.  I didn’t do it on purpose: I’d do the mental steps and write down the answer.  If I got it right, what did actually writing out the steps matter?  It mattered for many reasons, as any math teacher will tell you.  Doing the work and showing the work is important.  And so, before I post the final study on the fruit of the Spirit, I want to address something I wrote in last week’s post, specifically; rather than doing “good works” I seek to be about The Father’s business and do only what I see Him doing.  I did not mean waiting on God is an excuse to not do anything.  In this post, I want to expand on what I mean when I say “good works” and I want to take a look at James 2:26 and Ephesians 2:8-9. 

James 2:26 says, “For as the body without the spirit is dead, so faith without works is dead.”  Ephesians 2:8-9 says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”  In times past, I have looked at these two scriptures and wondered if they didn’t contradict one another.  Someone might say, “Of course not!  It’s obvious!”  I can only speak to my own walk with God and, for a long time, it wasn’t obvious to me. 

These two scriptures appeared to be expressing opposing thoughts regarding works.  That is, of course, even assuming the two Apostles are speaking about the same thing.  Perhaps Paul is speaking merely of Jesus’ death and resurrection while James is speaking directly to how we Christians interact with our fellow men.  And yet, can the two be separated?  Don’t we have a tendency to present God with our good works, almost like a “here’s how Christian I am, aren’t I faithful and good” resume?  Our works are the proof of our faith according to James but then no they aren’t according to Paul. 

Is your head spinning?  I know mine was until my eyes were opened to see that everything comes from God.  I took another look at Ephesians 2: 8-9 and saw that everything mentioned there is a gift of God.  His grace is a gift.  His salvation is a gift.  His faith is a gift.  When I saw that Galatians 2:20 really says “the life I now live in the flesh I live by the faith OF the Son of God” rather than IN the Son of God, it changed James 2:8-9 for me.  I do not have to prove that my faith in Jesus is alive by doing good works.  Rather, it’s because He is alive in me through His Spirit, and because I live by His faith, that I do good works.  The works I do are His works.

Continuing on in Ephesians: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:10).  This is such a beautiful, exciting verse and one that leads me to rest in Jesus.  It’s never me.  It’s not my works.  It’s not doing what I think is good.  God has prepared specific good works for me and I walk in them.

This is, of course, easier said than done.  First, we must know what these works God has prepared beforehand are and there is a subtle difference between good works and the good works prepared beforehand by God.  There is a fact I have found to be often overlooked by pastors and teachers I have listened to.  I find there are few in Christendom who fail to attribute the existence of evil in the world to the fall of mankind that resulted in the eating of the fruit of the tree of the knowledge of good and evil in the garden.  What I do not hear spoken of often is that the eating of the fruit of the tree resulted in man knowing both good and evil.  We humans are capable of great evil as well as great good. 

Doing good works has very little to do with whether or not we are following after God.  There are people who have no belief in any sort of god at all who have done great good.  There are people who believe in a God who have done great good.  There are people who are devout followers of Jesus who have done great good.  The same is true for doing evil but, for the sake of this post, I am focused on good works. 

There are many scriptures that stress the importance of good works like Titus 3:14: “And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful.”  Romans Chapter 2 stresses the importance of good works especially in verses 6 & 7: “who will render to each one according to his deeds, eternal life to those who by patient continuance in doing good…” Good works are crucial and they are expected in the life of a Christian.

The point I am attempting to make is that, for the Christian, there is a difference between good works done FOR God and good works done out of the life OF God.  There is such a thing as “spiritual burnout”.  I am convinced this happens because we are capable of doing great works, the Bible even spells them out for us, and we expend so much energy in doing Christianity that we eventually burn out.  The Spirit is promised to be a spring of living water, flowing out to others through us.  When the works that we do are the works we see the Father doing, it’s His life in us that enables us to do the works.  There is no spiritual burnout when our works flow from the Spirit within us.  His fruit is love, joy, peace…

Knowing whether our works are the result of what we think/believe is good or whether they are the result of the life of Christ in us is impossible without the guidance of the Holy Spirit.  It requires being still, shutting out every other voice, and listening for His because, “…He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak…” (John 16:13).  Whatever He speaks we must do and we must do only what He speaks.

God has prepared the way for us to walk in.  We are His workmanship: His work is shown in us.  We can be confident that He who began a good work in us will complete it until the day of Jesus Christ (Philippians 1:6, emphasis mine).  We can trust that He watches over His word to perform it (Jeremiah 1:12).  We can trust that the good works expected of us are not a call to busyness and exhaustion but rather a promise that His life in us bears fruit. Let us remember we only bear fruit when we abide in Him.  It’s His life flowing through us that bears fruit and the Father is the husbandman who prunes us that we may bear more fruit.  Let us not fall into the trap of “I ought to be doing this or I should be doing that.”  It is God who works in us both to will and to do for His good pleasure (Philippians 2:13).  He wants our lives to bear fruit and we can trust that He will ensure they do so no matter our circumstances or stations in life. 

If we live in the Spirit, let us also walk in the Spirit! (Galatians 5:25)

Amen.

Fruit of the Spirit-Gentleness

24 Monday May 2021

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“But the fruit of the Spirit is…gentleness” Galatians 5:22-23

The New King James Version I quote from most often has “gentleness” in this passage but I am used to hearing and quoting “meekness”.  “Gentleness” is without doubt a more positive word choice but it is “meekness” I find in the King James and Amplified versions.  It is the word I find most interesting in this list of Spirit Fruit because it is the one that carries the most negative connotation.

What do you think of when you think of meekness?  I mentioned in an earlier post how literature forms my understanding of words and, thinking on books I’ve read, I cannot think of one time where a character was described as “meek” and it was meant to be positive.  A “meek” character is a “weak” character and is someone to be mocked rather than emulated.  This cannot be what the Bible means.  Moses is called “very meek, above all the men which were upon the face of the earth” (Numbers 12:3, KJV) and I do not read of a weak man in his story.  Jesus calls Himself “meek and lowly of heart” (Matthew 11:29, KJV) and I do not read of a weak man in the gospels.  If Jesus were weak, spiritless, spineless, and easily imposed on-all words I’ve found used to define meek-He would have been no threat to the rulers of His day.

I did hope the dictionary definitions would help clarify the meaning of meek for me but they did not.  The New World Dictionary gives the first definition of meek as 1, patient and mild; not inclined to anger and resentment and then 2, too submissive, easily imposed on; spineless, spiritless.  Webster’s give me “humble and patient, submissive”; not necessarily a negative attribute of a weak character but not necessarily positive either. 

Looking at the Greek was also of little help.  The Greek word for meekness in the Galatians passage is praotes (G4236) and the Strong’s Concordance defines it as, “gentleness, humility, meekness.”  None of the related words, praos (G4235), praus (G4239), and prautes (G4240) offered any enlightenment.  The definitions do not go beyond “gentle, gentleness, humble, humility, meek, meekness.”  Not a great deal of new information here so I went to my reference materials.

Unger’s Bible Dictionary defined meekness as, “…in the scriptural sense is an inwrought grace of the soul and the exercises of it are first and chiefly toward God” and then quotes Trench’s Synonyms saying, “The Greek term ‘expresses that temper or spirit in which we accept his dealings with us without disputing and resisting; and it is loosely lined with humility and follows close upon it (Eph. 4:2, Col 3:13) because it is only the humble heart which is also the meek, and which, as such, does not fight against God.”

The Vine’s Expository Dictionary defines meekness in a similar way.  The entry for MEEK, MEEKNESS says: “PRAUTES, or PRAOTES, an earlier form, denotes meekness.  In its use in Scripture in which it has a fuller, deeper significance than in non-scriptural Greek writings, it consists not in a person’s outward behavior only; nor yet in his relations to his fellow men; as little in his mere natural disposition.  Rather it is an inwrought grace of the soul; and the exercises of it are first and chiefly towards God.  It is that temper of spirit in which we accept His dealings with us as good, and therefore without disputing or resisting”.

The Vine’s Expository Dictionary did not care for “gentleness” as a definition for meekness neither did it suggest prautes/praotes had any inference of weakness: “The meaning of prautes is not readily expressed in English, for the terms meekness, mildness, commonly used, suggest weakness…whereas prautes does nothing of the kind…’gentleness’ has been suggested but as prautes describes a condition of mind and heart,  and as ‘gentleness’ is appropriate rather to actions, this word is no better than that used in both English Versions.” 

While none of these entries gave me a clear idea what meekness means, I did begin to see a pattern emerge.  I found that I was defining meekness for myself as submission to God, but a submission flowing from relationship.  I looked to the lives of Moses and Jesus to see if this definition held and I believe it does.

There is a beautiful statement expressing the relationship between Moses and God in Exodus 33:11; “So the Lord spoke to Moses face to face, as a man speaks to his friend.”  Moses’ story is full of speaking to God, listening to God speak, and then obeying: relationship.  And yet, Moses’ didn’t always obey.  The word of the Lord came to him to speak to the rock and instead Moses struck it.  This disobedience cost him the Promised Land (Numbers 20).  Moses’ story is one of a mighty man and one of an incredible relationship with God, and yet this relationship was not perfect: something more was needed.

Jesus is the example of perfect submission and obedience to God.  He says of Himself, ““For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak” (John 12:49) and also “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner” (John 5:19).  John 5: 20 says, “For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel.”  Jesus was submitted to His Father because of love even though that love took Him to the cross.

I would encourage the reading of the stories of Jesus’ arrest: Matthew 26: 50-57 (especially verse 53), Mark 14: 43-50, Luke 22: 47-54, and John 18: 3-12 (especially verse 6).  There isn’t space in this post to go into why the cross and why God didn’t/couldn’t choose another way to deal with sin but I hope you can see reading these passages that nothing happened that Jesus didn’t anticipate and allow.  He was submitted to His Father’s will and He was anything but weak.

With Jesus’ Spirit within us, we have His same love relationship to the Father. His Spirit at work in us means we can keep ourselves in perfect submission and obedience to the voice of The Father.  This obedience is always our choice and I don’t pretend it’s easy.  His voice is at odds with the voices we hear in the world.  There are so many demands for our attention, time, and activity.  Good works need to be done and we’re the ones who need to be doing them.  But, our ears are inclined toward the voice of Our Father, we must be about His business, and we only do what we see the Father doing.

“Spineless,” the world calls us.  “Spiritless.”  “Weak.”  These words hurt, especially when they come from someone close to us.  We know we are none of these things in Christ Jesus: we are meek.  One of my favorite scriptures is Isaiah 30:15: “For thus says the Lord God, the Holy One of Israel: ‘In returning and rest you shall be saved; In quietness and confidence shall be your strength.’ But you would not.”

I will.  His Spirit within me strengthens me to choose Him as Jesus chose Him and the cry of my heart becomes, “I delight to do your will, O my God, and Your law is within my heart” (Psalm 40:8)!

Amen.

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

References:

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Guralnik, David B., The New World Dictionary of the American Language, Second College Edition, William Collins + World Publishing Company, Cleveland • New York, 1976

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Unger, Merrill F., Unger’s Bible Dictionary, Third Edition, Moody Bible Institute of Chicago, Chicago, Illinois, 1982, Page 709

Vine, W.E., Vine’s Expository Dictionary of Old & New Testament Words, Thomas Nelson Publishers, Nashville, Tennessee, 1997, Pages 727-728

Webster’s New Reference Library: An Encyclopedia of Dictionaries, Webster’s New Dictionary of the English Language, Thomas Nelson Publishers, Nashville, Tennessee, 1984 

Fruit of the Spirit-Kindness

26 Monday Apr 2021

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“But the fruit of the Spirit is…kindness” Galatians 5:22

Last week, I listened to a panel discussing the new move of God, what God is releasing in this time, and what does it mean for the body of Christ.  One of the panelists said, “There is a lack of kindness in the body of Christ”.  As I was already thinking about kindness, his words caught my attention.  I thought about them for days and wondered; what does he mean by kindness?  I wrote last week how my interpretation of words are formed by usage and I don’t always understand what a word actually means.  I wonder what kindness, and the lack thereof, meant to this panelist.  Since I do not know him I cannot ask him.  The question remains an open one I hold in the back of my mind when I am listening to anyone speak: what exactly are they saying?  What do they think the word they are using means?  Does this really mean what they think it means?  What does it mean to me?

Have you ever attempted to define kindness to yourself?  I found it impossible.  I asked myself and realized my mind was returning an answer of, “Well, it’s being kind, you know, being a nice person.  Being good.  Doing nice things for others when you don’t really have to.”  I thank the Holy Spirit for guiding me into this study so that I have to take a hard look at what I believe and move from my vague ideas to a solid foundation of truth. 

I begin every study by opening my Comparative Study Bible to the passage I’m looking at and then my Strong’s Concordance.  It might interest you to know that the Amplified, New American Standard, New International, and New King James Version have “kindness” in Galatians 5:22.  The King James Version has “gentleness” which I found interesting but I didn’t think it clarified the meaning.  The Greek word in this passage is chrestotes (G5544) and means “usefulness.”  The Strong’s traces this word to chraomai (G5530) which means “to furnish what is needed.”  I found this both helpful and interesting but didn’t feel I was getting a grasp on the meaning of kindness.

Here is where I find a limitation in using the Strong’s Concordance.  The Strong’s number of 5544 only appears once under the entry for “gentleness”.  I knew the word could not have been used only once in the New Testament but there isn’t any way of using the Strong’s to track a word’s usage unless I search the columns for occurrences of 5544 and hope I don’t miss one.  I know there is Bible software I could use but I am old fashioned and prefer a book.  Thus, I have The New Koine Greek Textbook set and find this an invaluable resource.  It’s coded to the Strong’s Numbering System and, looking up 5544, I find a list of all scriptures where the Greek word is used.  As usage helps to define the meaning of a word, I want to know how it was used in other places.

Volume II/III of The New Koine Greek Textbook tells me how the Greek word was translated in the King James Version.  Comparing the information there with the Strong’s Concordance, I find the King James Version has chrestotes translated one time as “gentleness” (Galatians 5:22), one time as “good” (Romans 3:12), four times as “goodness” (Romans 2:4, Romans 11:22, Romans 11:22, Romans 11:22), and four times as “kindness” (2 Corinthians 6:6, Ephesians 2:7, Colossians 3:12, Titus 3:4).  I read each one of these verses substituting “usefulness”. 

How I recommend you do so!  The second chapter of Ephesians especially came alive for me.  I am so grateful for the teaching and guidance of the Holy Spirit because I am horrified when I realize things I have believed about God and His feelings toward me come from an inadequate understanding of what the writers of the New Testament meant.  Consider Romans 11:22.  My Greek study word appears three times in that verse and my understanding of it was altered when I substituted “usefulness” for “goodness”.  The passage says, “Therefore consider the goodness (usefulness) and severity of God; on those who fell, severity; but toward you, goodness (usefulness), if you continue in His goodness (usefulness).  Otherwise you also will be cut off.”

I’m quoting from the New King James version here but, other than updating the language a bit, it made no changes to the King James translation.  The Amplified, New American Standard, and New International all have “kindness” and none help make this passage less confusing.  I’ve heard it used to warn believers to “continue in the goodness of God less ye be cut off” and meaning to spend eternity in hell.  Is this what this passage is really saying?  Does substituting “usefulness” as the actual meaning of the Greek make it any clearer?  Paul does contrast obedience and disobedience later in the chapter: could this passage be talking about doing good works or supplying what is needed, to return to the Greek?

I would not ever say helping another person is not necessary.  The second chapter of James shows believers how important it is to meet the needs of our community and he states, “for as the body without the spirit is dead, so faith without works is dead also” (James 2:26).  This being so, I do not believe the usefulness of God in Romans 11:22 is a mandate to do good works.  Paul is using a branch metaphor here and, while it isn’t the exact one Jesus used in John 15, the imagery is the same.  We must be vitally connected to the Life of Jesus.  That is how we continue in God’s usefulness.

The Greek word translated “continue” is interesting.  It’s epimeno (G1961) and means “to stay over, remain, abide.”  Epimeno is a compound word and its components are epi (G1909) meaning “superimposition” and meno (G3306) which gives the meaning of “to stay (in a given place, state, relation, or expectancy), abide.”  Superimposition is a cool word.  It means “to put, lay, or stack on top of something else”1.  The more I study the more I see that, while I am not passive, everything is the work of Jesus.  He opened up the way to the Holiest through His very self (Hebrews 10:19-20), and in Him I live and move and have my very being (Acts 17:28).  I cannot abide in Him on my own but His life is superimposed over mine and enables me to abide.

His life is not only superimposed but infused.  He grafts me to Himself and His very Life through His Spirit flows from Him to me.  Yet I am not passive.  I respond but the only response I can make is “Thank you.  It is so.  Amen.”  This is what it means to be the body of Christ.  It is not He is the head in heaven and I’m a member of His body on earth running around doing His works.  It’s a subtle point I’m trying to make but thinking that way still infers separation: Him up there and us down here, doing everything we can to abide, to continue in the goodness of God, and hoping we are not cut off. 

We are not separate.  No, we are vitally connected to Him and His Spirit flows through the Head and body the same way my head and body are connected and my life-blood circulates throughout.  The same Spirit that raised Christ from the dead lives in me.  In me!  I have a vital union with Jesus.  He could not be closer to me.  My body is the temple of His Spirit.  His Life is in me right now.  I can’t say it enough.  It is His life flowing in and through me that is the usefulness of God.

He supplies what is needed every moment of my existence (Philippians 4:19).  I do not live a life of scarcity no matter what my circumstances might look like on the outside because I have Jesus Himself living in me and all things are mine because I am His (1 Corinthians 3:21-23).  I do not seek to do good works on my own but rather; He fills me with Himself, He becomes a fountain within me, and He overflows to those around me.  I cannot give to others what I do not possess myself.

I will close this week with the Apostle Paul’s beautiful prayer in Ephesians 3:20-21: “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever, Amen.”

And Amen.

  1. Guralnik, David B., Webster’s New World Dictionary of the American Language, 2nd Edition, William Colling + World Publishing Company, 1976

Other References:

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Walker, Allen G., The New Koine Greek Textbook, Volumes 1-5 and Supplements, 2014-2019.