Tag Archives: Love of God

Fruit of the Spirit-Love

22 Monday Mar 2021

Posted by in Fruit of the Spirit, Studies

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“But the Fruit of the Spirit is love…” Galatians 5:22

As I began this study, I wondered whether or not there was intention behind the order in which the Fruit of the Spirit is listed.  Was Paul, because he listed love first, saying it’s the most important?  In his first letter to the Corinthians, Paul does say, “and now abide faith, hope, love, these three: but the greatest of these is love.” (1 Corinthians 13:13)   

While I was looking up the word “love” in my reference materials, I came across the following: “Love is the highest characteristic of God, the one attribute in which all others harmoniously blend.”1 I found I agreed as I considered the rest of the list in Galatians 5:22 & 23: the other Fruit of the Spirit were not a possibility without love and they did both blend with and flow out of love.  Perhaps Paul did deliberately list love first.

Jesus certainly considered love of highest importance.  He stressed its importance during the conversation that took place in the upper room.  “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.  By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35)  “This is my commandment, that you love one another as I have loved you” and then again; “These things I command you, that you love one another” (John 15: 12 and 17, respectively).  What is this love He, and the writers of the New Testament, consider so important?

The Greek language does something I wish English did and that is it distinguishes between types of love.  There is eros or sexual love, there is storge for familial love or affection, there is philia to describe social love or friendship, philanthropia for a broader ethical sense of kindness and humanity, and then there is agape.2 While phileo (verb-John 16:27) and philanthropia (Titus 3:4) are used in connection with the love of God, it is agape (the noun) or agapeo (the verb) that are used most often.  Agape (G26) means love, affection, benevolence and agapeo (G25) means love in a social or moral sense. 

I don’t know about you, but these definitions from Strong’s Concordance don’t succeed in opening my eyes to the awesomeness of agape.  My reference materials do attempt to explain the meaning further.  Vine’s Expository Dictionary has “the characteristic word of Christianity…used to describe the attitude of God toward His son…the human race…and to such as believe on the Lord Jesus Christ…to convey His will to His children concerning their attitude toward one another…and toward all men…to express the essential nature of God.”3  The Hastings Dictionary says, “agape, signifying primarily a voluntary, active affection, has brought…into the NT the deeper sense of spiritual affection, the love that links God and man and unites soul and soul in the Divine communion.  Like philia, it implies reciprocity, fellowship,–if not existing, then desired and sought.”4 I liked the entry in Unger’s Bible Dictionary best: “We must derive our conceptions of God from the special revelation which he has given of Himself; and this declares His love as strongly as His existence.”5 I will come back to this in a moment.

1 John 4:8 states, “He who does not love (agapeo) does not know God for God is love (agape).  God is, in His very nature, love.  I have found value in reading the entries for love/agape in my reference materials but I find it is scripture itself that gives me the clearest picture of this love that God is.    

1 Corinthians 13 is one of the most spectacular passages in all of scripture. It explains agape. I cannot fathom why the translators of the King James Bible used “charity” to translate agape in this passage and yet translated it “love” elsewhere.  While other versions did make the correction back to “love”, I have heard this passage quoted with “charity” and I think that word sucks the vibrancy out of it. The passage is meant to be a joyous revelation of the very heart of God.  Let us take a look at it again keeping this in mind:

Love suffers long.  Love is kind.  Love does not envy.  Love does not parade itself.  Love is not puffed up.  Love does not behave rudely.  Love does not seek its own.  Love is not provoked.  Love thinks no evil.  Love does not rejoice in iniquity but rejoices in the truth.  Love bears all things.  Love believes all things.  Love hopes all things.  Love endures all things.  Love never fails. 

Again, “We must derive our conceptions of God from the special revelation which he has given of Himself; and this declares His love as strongly as His existence.” “Love had its perfect expression among men in the Lord Jesus Christ.”6 “He (Jesus) is the image of the invisible God” (Colossians 1:15).  There are so many more commentaries, expositions, and scriptures I could quote if I had space.  I hope these few are enough for each one of us to see that perfect love that God is has been made manifest to us in His Son.  That love is the same love with which we are commanded to love each other.  Is this a burden placed upon us believers?  Are we to strive to love like Him and hope we don’t fall short?  Of course not!

The word “commandment” in the passages I quoted earlier is a fascinating one.  It is entole (G1785) meaning injunction, authoritative prescription, commandment, precept.  Entole comes from entellomai (G1781) which means enjoin, give charge, give commandments, injoin.  Entellomai can be broken down into its components and here’s where it gets extremely interesting.  I haven’t got the space to share the definitions in their entirety so I encourage you to look them up for yourself.  Briefly, the meanings are these:

En (G1722) denoting fixed position in place, time, or state…instrumentality…a relation of rest…give self wholly to

Telos (G5056) to set out for a definite point of goal, the conclusion of an act or a state, ultimate or prophetic purpose, an impost or levy (as paid)

Do you see it?  The onus isn’t on us at all except as it relates to our keeping ourselves in Him, entering into His rest, and remaining in vital relationship with Him through His Spirit!  God so LOVED-AGAPEO-the world that He gave His son and Jesus has done it all!  He is the One who has ascended far above all heavens that He might fill all things! (Ephesians 4:10)  We who hope to love as Jesus did know we can do so, not in our own strength but because “the love (agape) of God has been poured out into our hearts by the Holy Spirit who was given to us.” (Romans 5:5)  It is His Spirit in us that bears fruit and the beginning of this fruit is His love.

  1. Unger, Merrill, F., Unger’s Bible Dictionary, Third Edition, Moody Press, Chicago, Illinois, 1982, Page 668
  2. Hastings, James, Hastings Dictionary of the Bible, Fifth Printing, Hendrickson Publishers, USA, 2001, Page 555
  3. Vine, W.E., Vine’s Expository Dictionary of Old and New Testament Words, Thomas Nelson, Inc., Nashville, Tennessee, 1997, Pages 692-693
  4. Hastings, James, Hastings Dictionary of the Bible, Hendrickson Publishers, USA, 2001, Page 555
  5. Unger, Merrill, F., Unger’s Bible Dictionary, Third Edition, Moody Press, Chicago, Illinois, 1982, Page 668
  6. Vine, W.E., Vine’s Expository Dictionary of Old and New Testament Words, Thomas Nelson, Inc., Nashville, Tennessee, 1997, Page 693

Other References: The Comparitive Study Bible, Zondervan, 1984; The New King James Version of the Holy Bible, Thomas Nelson Publishers, 1982; The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, 1990

Anthropopathy

10 Tuesday Nov 2020

Posted by in Walking in the Way

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I recently learned a new word:  anthropopathy.  I’ve heard and used “anthropomorphic/ism” but had never heard of anthropopathy.  I looked it up in my trusty New World Dictionary and found this definition: anthropopathy = the attributing of human feelings and passions to a god animal, etc. 

I came across anthropopathy in a book I’m currently reading entitled Hebrew Word Study: Revealing the Heart of God by Chaim Bentorah.  I quote:  “Jewish philosopher Abraham Heschel often referred to what he called “divine anthropopathy.”  We often speak of God as anthropomorphic, symbolically ascribing to Him a human body, but we rarely consider God anthropopathically, as having humanlike feelings.”*  I don’t know if this is true of any, some, or most Christians.  I liked it because one, the word is fun to say, and two, it reinforced my conviction on how important relationship is to God.

I doubt anyone needs me to quote it but John 3:16 states, “For God so loved the word that He gave His only begotten Son, so that everyone who believes in Him may not perish but may have eternal life.”  If you’ve been around a Christian for any length of time or attended a church or read a social media post, you’ve no doubt heard that believing in Jesus means you get to go to heaven when you die.  I don’t dispute that but going to heaven when I die is not eternal life.  Don’t believe me?

When I continue reading John’s gospel I come to chapter seventeen and verse 3.  “And this is eternal life, that they may know you, the only true God, and Jesus Christ whom You have sent.”  The word “know” in this scripture is the exact same word used for intimacy between a husband and a wife.  It’s the same word used to relate her words when Mary asked, “How can this be, seeing as I do not know a man?” (Luke 1:34) Relationship with God is not just knowing about Him.  It’s knowing Him in the most intimate way, like a married couple know each other.  I can’t help thinking of how many times the Bible speaks of weddings, wedding feasts, Jesus as Bridegroom, His people as Bride.  The I Am, the Father, longs for a deep, personal relationship with each one of us.

We can’t know God.  I assume that, if you’ve read this far, you believe in God.  What do you think of Him?  I can’t fathom Him.  I can’t find words.  However, going back to John 3:16, He gave His only Son.  I can know the Father because Jesus has revealed Him (John 1:18).  Staying in John’s gospel, I find John chapter fourteen verses six and seven: “I am the way, and the truth, and the life.  No one comes to the Father except through me.  If you know me, you will know My Father also.”  In Jesus, I can relate to the Father through someone who is human like me.  In Jesus, the Father has a face.

And yet, I can’t go anywhere on this earth and see the human body that walked the shores of the Sea of Galilee, lived and worked in Nazareth, ate and drank.  So how do I know Jesus?  Wouldn’t it have been better for me to be alive then?  Am I missing something?  No!  Jesus Himself says it’s better for me, expedient, to my benefit that He goes away (John 16:7) because the Comforter will come.  It is through the Holy Spirit living in me where I am knitted to Jesus and, through Him, the Father.  “When He, the Spirit of Truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.  He will glorify Me, for He will take of what is Mine and declare it to you.  All things that the Father has are Mine…” John 16:13-15a

The Holy Spirit is vital to my relationship with God.  It’s not possible without Him which is why I’ve been talking about Him so much and why I’ll continue to do so as long as God allows.

The importance of relationship, this longing of the heart of the Father, is why I use the hashtag #relationshipnotreligion on my posts.  When I say “religion” I’m not always thinking of a denomination or an ism.  I am thinking of that which perpetuates a false image of who God is and who we are in Christ.  I recently saw a social media post where a dear sweet child of God said that Jesus had to come and die to save us from God.  I can’t even.  Where is that written in the Bible?  Save us from God?  The very same God who so loved-so loved-that He gave.  No one made Him do it.  He did it because His great heart is one of love.  He loves us and, through Jesus, made the way for us to know that love.  To quote on of my favorite songs (Real Love by Blanca), isn’t it true that the veil was torn?  Relationship. 

Religion defined in its original language can mean something beautiful.  Religio means “reverence for the gods, holiness” which is beautiful and true. Religare means to bind back and then, breaking the word down further; re means back and ligare is to bind or bind together.  This too can be beautiful.  In relationship to the Father, we are bound to Him in Jesus through the Spirit, knitted together in such a way that we too can cry “it is no longer I who live but Christ who lives in me.” (Galatians 2:20)  When I say “religion” I think of the system that seeks to bind its converts to a set of rules, to a never-ending hamster wheel of trying to be good enough, not being good enough, trying harder, doing more, and hoping one day to be acceptable to God.  Instead, may your eyes be open to see He is love now.  He so loved He gave.  He has feelings just like we do. 

Maybe I need a better word than anthropopathy.  John really does say it best: We love because He first loved us. (1 John 4:19)

*Quote is from the study “God hides His face” page 283

Declaration

28 Monday Sep 2020

Posted by in Poetry, Writing

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May Christ through your faith (actually) dwell (settle down, abide, make His permanent home) in your hearts!  May you be rooted deep in love and founded securely on love.  Ephesians 3:17, Amplified


My roots reach deep
Into the One who IS
First of firsts
Within me the rich soil of life
Though the tempest roars
And the locusts swarm
The Harvest comes
I am Faith Unstoppable.

I stand planted
In the One who WAS
Inhabiter of time
The rock of my salvation
Though the mountains crumble
And are swallowed by the waves
I do not falter
I am Faith Unshaken.

I have my shelter
In the One who IS TO COME
Making all things new
My fortress, my tower, my strength
Though I'm bombarded
By flaming arrows
I stand strong in the gap
I am Faith Immovable.
 
 

Friendship

07 Monday Sep 2020

Posted by in Poetry, Walking in the Way, Writing

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What can I

A mere Creation

Create in myself

To tell You

The One Who Creates

Of my heart?

How can I

Mere dust

Say in words

To tell You

The Source of me

What I feel?

What is there

Inside of me

New to You?

Thoughts of mine

When told to You

You are surprised?

How can I

Bought by You

Belonging to You

Tell You in words

Of all I would

If only I could

If words were enough?

Tell me, You say

Tell me all

I want to hear

All you would say

To Me

The Invisible One

Who gave The Word

So You and I

Could Speak together

Of all that We will

Because We can