Born of Water

16 Monday Nov 2020

Posted by in Gospel and Letters of John, Studies

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I began a word study on John 3:16 over the weekend because I have been thinking about the phrase “familiarity breeds contempt”.  While I don’t feel contempt for scripture-far from it!-I have been thinking about certain verses and how familiarity with them can definitely breed complacency.  This is especially true with John 3:16.  I can’t count how many times I’ve heard it quoted and have quoted it myself.  It can be found on t-shirts, hats…it is one of the most widely known verses in the Bible.  With this in mind, I asked myself: am I sure I know what this verse is saying?  Can I be certain I know what it means?  That answer is, of course, no: the Holy Spirit always has something more to reveal.  And so, I started a word study on John 3:16.

I begin any study on scripture with a prayer to the Holy Spirit to open the eyes of my understanding and then I open my Comparative Study Bible and reference books.  I use many references when doing a word study.  I want to know as much as I can about how the word I’m looking at was used elsewhere in scripture, how was it used in the vernacular of the day, and what interpretations there have been by other teachers past and present.  I started with looking up the words in both the Strong’s and Young’s concordances and then took a look at the commentaries I have.  While I did find a few interesting things I hope to share at a later time, my attention was diverted off my selected verse.  I’d prayed about John 3:16 but the Holy Spirit turned my attention to a word study I’d done a few months ago on baptism.   Thus, this study will not be about John 3:16 but rather John 3:5.

I’d first done the study on John 3:5 because of a social media post I’d seen talking about the sacraments of baptism and the Eucharist.  I didn’t disagree with anything the post had said about the importance of baptism and the Eucharist but I wasn’t sure I agreed that water baptism was the subject of John 3:5. Curious, I did a word study, made some notes, and then put them aside in a file. There my notes remained until they were brought to mind by a Sunday morning’s Zoom church message where my Teacher spoke about the beauty of baptism. I realized there was much I didn’t know about the subject of baptism and I needed to take a second look at that previous study.

In the entry on John 3:5, Vincent’s Word Studies in the New Testament says, “That water points definitely to the rite of baptism and that with a twofold reference-to the past and to the future.  Water naturally suggested to Nicodemus the baptism of John which was then awakening such profound and general interest; and, with this, the symbolical purifications of the Jews, and the Old Testament use of washing as the figure of purifying from sins”.  The scriptures listed by Dr. Vincent for reference are Psalm 51:2&7, Ezekiel 36:25, and Zechariah 13:11. 

Psalm 51:2 states “Wash me thoroughly from my iniquity, and cleanse me from my sin” while verse 7 says “Purge me with hyssop that I shall be clean: wash me and I shall be whiter than snow.”  Zechariah 13:1: In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.”  The Amplified Bible has Ezekiel 36:25-27 as a reference scripture for John 3:5 so I’m including the passage in its entirety rather than merely verse 25: “Then will I sprinkle clean water upon you, and you shall be clean from all your uncleanness: and from all your idols will I cleanse you.  A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh.  And I will put my Spirit within you and cause you to walk in My statutes, and you shall heed My ordinances and do them.”

I wholeheartedly agree these scriptures speak of a cleansing that comes from the hand of God; a washing for which immersion was symbolic.  I also wholeheartedly agree Nicodemus was aware of John the Baptizer.  Doctor Vincent says as much and the Bible references the sending of priests and Levites to question him as related in John 1:19-282. The statement I question is “water naturally suggested to Nicodemus the baptism of John”.  Dr. Vincent says “Jesus’ words opened to Nicodemus a new and more spiritual significance in both the ceremonial purifications and the baptism of John which the Pharisees had rejected (Luke 7:30) John’s rite had a real and legitimate relation to the kingdom of God which Nicodemus must accept3.” 

Very well.  That sounds plausible.  Except, Nicodemus is still confused.  He asks in John 3:9, “how can all this be possible?” Nicodemus was missing something and I seem to be missing it too.  It got me wondering: if Jesus meant baptism, why didn’t he say baptism? 

Turning to the Greek words, “Water” in John 3:5 does mean “water”(Strong’s reference G5204) and “born” carries the definition of “to procreate, regenerate, be born, bring forth (G1080).  There is nothing here about baptism.  The word translated baptize in other scriptures does not appear anywhere in the chapter and is not, in fact, a word that has been translated at all.  The Strong’s reference number is G907 and the word is baptizo.  It would have been very simple for this passage to clearly say baptism if indeed baptism is what Jesus meant.

Why is this important to me?  Let me share verse 5 in the Amplified Bible:  “Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and (even) the Spirit, he cannot (ever) enter the kingdom of God.”  This is a serious statement.  It’s of solemn importance I understand what this means.  All I know for certain at this time is that small word study I did months ago did not go nearly deep enough.

I will continue this study next week.

  1. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Peabody, Massachusetts, Hendrickson Publishers, Gospel of John Chapter 3:5. Born of Water and the Spirit, Page 91
  2. Vincent, Marvin R., D.D.,Vincent’s Word Studies in the New Testament Volume II, Peabody, Massachusetts, Hendrickson Publishers, Gospel of John Chapter 3:2. Rabbi, Page 89
  3. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Peabody, Massachusetts, Hendrickson Publishers, Gospel of John Chapter 3:5. Born of Water and the Spirit, Page 91

Continue to Part Two

Anthropopathy

10 Tuesday Nov 2020

Posted by in Walking in the Way

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I recently learned a new word:  anthropopathy.  I’ve heard and used “anthropomorphic/ism” but had never heard of anthropopathy.  I looked it up in my trusty New World Dictionary and found this definition: anthropopathy = the attributing of human feelings and passions to a god animal, etc. 

I came across anthropopathy in a book I’m currently reading entitled Hebrew Word Study: Revealing the Heart of God by Chaim Bentorah.  I quote:  “Jewish philosopher Abraham Heschel often referred to what he called “divine anthropopathy.”  We often speak of God as anthropomorphic, symbolically ascribing to Him a human body, but we rarely consider God anthropopathically, as having humanlike feelings.”*  I don’t know if this is true of any, some, or most Christians.  I liked it because one, the word is fun to say, and two, it reinforced my conviction on how important relationship is to God.

I doubt anyone needs me to quote it but John 3:16 states, “For God so loved the word that He gave His only begotten Son, so that everyone who believes in Him may not perish but may have eternal life.”  If you’ve been around a Christian for any length of time or attended a church or read a social media post, you’ve no doubt heard that believing in Jesus means you get to go to heaven when you die.  I don’t dispute that but going to heaven when I die is not eternal life.  Don’t believe me?

When I continue reading John’s gospel I come to chapter seventeen and verse 3.  “And this is eternal life, that they may know you, the only true God, and Jesus Christ whom You have sent.”  The word “know” in this scripture is the exact same word used for intimacy between a husband and a wife.  It’s the same word used to relate her words when Mary asked, “How can this be, seeing as I do not know a man?” (Luke 1:34) Relationship with God is not just knowing about Him.  It’s knowing Him in the most intimate way, like a married couple know each other.  I can’t help thinking of how many times the Bible speaks of weddings, wedding feasts, Jesus as Bridegroom, His people as Bride.  The I Am, the Father, longs for a deep, personal relationship with each one of us.

We can’t know God.  I assume that, if you’ve read this far, you believe in God.  What do you think of Him?  I can’t fathom Him.  I can’t find words.  However, going back to John 3:16, He gave His only Son.  I can know the Father because Jesus has revealed Him (John 1:18).  Staying in John’s gospel, I find John chapter fourteen verses six and seven: “I am the way, and the truth, and the life.  No one comes to the Father except through me.  If you know me, you will know My Father also.”  In Jesus, I can relate to the Father through someone who is human like me.  In Jesus, the Father has a face.

And yet, I can’t go anywhere on this earth and see the human body that walked the shores of the Sea of Galilee, lived and worked in Nazareth, ate and drank.  So how do I know Jesus?  Wouldn’t it have been better for me to be alive then?  Am I missing something?  No!  Jesus Himself says it’s better for me, expedient, to my benefit that He goes away (John 16:7) because the Comforter will come.  It is through the Holy Spirit living in me where I am knitted to Jesus and, through Him, the Father.  “When He, the Spirit of Truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.  He will glorify Me, for He will take of what is Mine and declare it to you.  All things that the Father has are Mine…” John 16:13-15a

The Holy Spirit is vital to my relationship with God.  It’s not possible without Him which is why I’ve been talking about Him so much and why I’ll continue to do so as long as God allows.

The importance of relationship, this longing of the heart of the Father, is why I use the hashtag #relationshipnotreligion on my posts.  When I say “religion” I’m not always thinking of a denomination or an ism.  I am thinking of that which perpetuates a false image of who God is and who we are in Christ.  I recently saw a social media post where a dear sweet child of God said that Jesus had to come and die to save us from God.  I can’t even.  Where is that written in the Bible?  Save us from God?  The very same God who so loved-so loved-that He gave.  No one made Him do it.  He did it because His great heart is one of love.  He loves us and, through Jesus, made the way for us to know that love.  To quote on of my favorite songs (Real Love by Blanca), isn’t it true that the veil was torn?  Relationship. 

Religion defined in its original language can mean something beautiful.  Religio means “reverence for the gods, holiness” which is beautiful and true. Religare means to bind back and then, breaking the word down further; re means back and ligare is to bind or bind together.  This too can be beautiful.  In relationship to the Father, we are bound to Him in Jesus through the Spirit, knitted together in such a way that we too can cry “it is no longer I who live but Christ who lives in me.” (Galatians 2:20)  When I say “religion” I think of the system that seeks to bind its converts to a set of rules, to a never-ending hamster wheel of trying to be good enough, not being good enough, trying harder, doing more, and hoping one day to be acceptable to God.  Instead, may your eyes be open to see He is love now.  He so loved He gave.  He has feelings just like we do. 

Maybe I need a better word than anthropopathy.  John really does say it best: We love because He first loved us. (1 John 4:19)

*Quote is from the study “God hides His face” page 283

Avowal

02 Monday Nov 2020

Posted by in Poetry, Writing

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Living with a traumatic brain injury and chronic pain is not easy. I often find it soothing to express my feelings in poetry, most of which is not fit for anyone else’s consumption. I like this one. It’s a reminder that the Joy of the Lord is my strength. With Him, I can face any difficulty.

Avowal

I will not let this beat me

This defeat

This darkness that comes

Sweeping over me

No! Not I.

I shall turn my face to the sun

Forgetting what lies behind

Pressing ever forward

For I still live.

I will not let this overpower me

This despair

These arrows that flame

Bombarding me

I shall not! Not I.

I shall stand with my face in the wind

Counting as naught all I have lost

Eyes fixed on all I have gained

For I still breathe.

I will not let this overwhelm me

This depression

The burden that comes

Choking life from me

Never! Not I.

I shall stand planted on this rock

Holding fast to what I know is true

That all things work for my good

For I still hope.

Blessed Assurance

27 Tuesday Oct 2020

Posted by in Walking in the Way

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I suppose I could call this post “Great Expectations Part Four” because I wish to address a statement I made in my previous post.  I said that I “did not expect specifics” and I wanted to elaborate because I do not expect specifics and yet I do, of course, expect specifics.  Confused?  Allow me to attempt to elaborate.

I do not have a vague prayer life.  My prayer life does not consist of saying to my Heavenly Father, “Well, thy will be done” by which is inferred: “You’re going to do whatever You’re going to do anyway and I just hope You give me the strength to accept whatever happens.”  No!  I’ve been quoting 2 Corinthians 1:20-all the promises of God are ‘yes’ in Christ Jesus-and the promises throughout the entire bible are wonderfully specific.  Neither does my prayer life consist of magic formulas.  What do I mean by that?  I do not pray to an aloof God who is so busy with other far more important problems than mine that I have to try to get His attention, convince Him to do something for me, and strong arm Him into answering me by saying “in Jesus’ name, Amen.”  Again, no!  My prayer life is better described as talking to my Heavenly Father.  It’s conversation held in relationship.  I have very specific cares which, through prayer, I cast on Him because He cares for me (1 Peter 5:7). 

This is the greatest truth ever revealed to my wondering heart and, despite all my study and prayer and searching to know the heart of my Father, it is one I barely grasp.  He Loves Me.  He cares for me.  He Loves You.  If you doubt this and John 3:16 and especially verse 17 isn’t enough for you, I encourage you to read First, Second, and Third John.  Done? Welcome back! Because I know He loves me, I know I can bring any worry, anxiety, happening, question, and desire to Him and trust Him with it.

One of the greatest examples of what I’m trying to make clear here is the story related in Luke chapter 24 verses 13-35.  I’m sure we’ve all heard it: it’s after Jesus’ crucifixion and all hope has been dashed to pieces.  Two of the disciples are travelling to Emmaus, conversing and reasoning with each other.  Then, Jesus Himself is walking with them though they do not recognize Him.  It’s so exciting.  I never get tired of reading it.  The two ask Jesus if he’s the only one in Jerusalem unaware of what’s been happening.  Now, there are so many things I would have expected the Risen Son of God to do in that moment.  No doubt this would be the perfect time to open their eyes to the truth of who He was but Jesus does not.  Instead, He asks “What things?”  He doesn’t need to ask.  No one knows better than He what has really happened but He asks questions, draws them out, and only after they’ve spilled their guts does He begin to speak. 

I know there is not one thought I have, have had, or will ever have that is not already known to the One who knows the end from the beginning (Isaiah 46:10). And yet He asks me “what things?” and invites me to spill my guts.  And so, my prayer life is very specific.  It is my expectations as to how He is going to answer me and reveal Himself to me where I have learned to not be specific.  I expect an answer: I do not expect how that answer will come. 

I don’t spend a great deal of time in Lamentations but there are some beautiful verses in it.  In chapter 3 verses 22-24 I read; “Through the Lord’s mercies we are not consumed, because His compassions fail not.  They are new every morning; Great is Thy faithfulness. “The Lord is my portion,’ says my soul, ‘therefore I hope in Him.’”  The Hebrew word my New King James Version translates as “compassions” is defined in my Strong’s Concordance as meaning “favor, blessing, loving-kindness”.  These verses put succinctly what I am struggling to say.  Because He loves me I know it’s safe to tell Him anything.  I know I can expect answers but I also know I can expect to be surprised at how He chooses to answer me. He won’t ever do the same thing twice.

I cannot count how many times I’ve heard it said God does not fit in a box.  I know this to be true. He’s terrifying…in the best sense of that word.  I cast my cares on Him and await His response with fear (awe) and trembling (excitement).  I also expect that the answer I receive might be to a question I didn’t think to ask.  Why does this happen? 

I don’t know.  But, I wonder if it isn’t like sitting down with an architect and going over the blueprints to a fabulous building.  I can barely contain myself as the architect takes me through the plans, shows me how much progress has been made, and shows me the end result.  The architect has samples of the planned materials and I’m so excited by the color and style of the roof I insist on its installation.  The architect tells me I have to wait because the walls aren’t up yet and I ask why because the corner pillars are in place: surely that’s enough to support the roof.  The architect very gently tells me I have no idea how to put a building together but if I will trust him, he will see it through.

Perhaps this is a weak analogy but it came to mind last week during a teaching I was listening to and it made sense to me.  I thought I’d share it here in case it made sense to any of you. 

Truly the Lord is my portion.  Great is His faithfulness and my expectancy is in Him. 

Great Expectations-Part Three

20 Tuesday Oct 2020

Posted by in Walking in the Way

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I had to laugh at myself.  Within two hours of Part Two posting to the blog, I found myself in a situation exactly like the one I described: perhaps some relief from pain but it was going to require a doctor’s visit, a referral, no doubt more co-pays…my insides tightened and I could only think, “great.  I’ll just pay for all that then, shall I?” Then the thought came, “didn’t you just post on how God has taken you through medical stuff and financial hardship?”  Indeed I had.  Had I learned anything from the experience?  Yes, but I have to admit my first inclination is usually stress and anxiety and THEN remembering the goodness of God.  And so, I write these for my own edification. 

In part two I did write about a series of unfortunate events and how I expected my Father to reveal Himself to me as the Lord who healeth me and, instead, found myself face to face with the Father who loved me and wished His name hallowed above every other on earth.  I am still learning all this means and it’s a theme I hope to explore in the future.  For now I wish to answer the questions: if I am to expect that all the promises of God are Yes in Christ yet experience has taught me God rarely does what I expect in the way I expect it, what am I supposed to be expecting when I pray? Is there a secret to a victorious life in Christ?

I believe there is and that the secret isn’t so secret.  I believe the answer is found in the Indwelling Spirit.  1 Corinthians 1:20 says “For no matter how many promises God has made, they are “Yes” in Christ.”  In Christ.  Two words that appear over and over again throughout the New Testament.  If God’s promises are In Christ, then it must follow I must be in Christ in order to receive them. 

In part two, I also quoted; “But seek (aim at and strive after) first of all His kingdom and His righteousness (His way of doing and being right), and then all these things taken together will be given you besides. (Matthew 6: 33, Amplified)  In Luke 17 verse 21 I find, “Nor will people say, Look! Here (it is!) or, See (it is) there!  For behold, the kingdom of God is within you (in your hearts) and among you (surrounding you).  (Amplified)  Acts 17: 28: “For in Him we live and move and have our being…” and the second half of 1 Corinthians 1:20: “And so through Him the “Amen” is spoken by us to the glory of God.”  In just these few scriptures (I could quote more but I’d end up copying the entire New Testament) I see how important it is to understand “In Christ” and that there must be something in me that shows me what this means and enables me to say “Amen.”  That something is a Who: the Holy Spirit.

There are two beautiful passages about the Indwelling Spirit found in the Gospel of John.  I can’t choose between them so I’m quoting both:  “I have told you these things while I am still with you.  But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name (in My place, to represent Me and act on My behalf), He will teach you all things.  And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you.” (John 14: 25-26, Amplified)

And then: “But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth).  For He will not speak His own message (on His own authority); but He will tell whatever He hears (from the Father: He will give the message that has been given to Him), and He will announce and declare to you the things that are to come (that will happen in the future).  He will honor and glorify Me because He will take of (receive, draw upon) what is Mine and will reveal (declare, disclose, transmit) it to you.  Everything that the Father has is Mine.  That is what I meant when I said that He (the Spirit) will take the things that are Mine and will reveal (declare, disclose, transmit) it to you.  (John 16: 13-15, Amplified)

Because I know the risen and ascended Lord Jesus Christ, His spirit dwells in me as me teacher and guide.  As Paul says, “But if you are guided (led) by the (Holy) Spirit, you are not subject to the law.  What is the law?  The law, or Old Covenant, was based on IF/THEN.  Now, under the New Covenant and the Indwelling Spirit, I find there is a different way to live.  Rather than trying to please a remote God and earn blessings from Him with my good behavior and the fact that I (mostly) keep His commands; I live from the fountain of His life within me. 

But, I know some of you will ask, aren’t you taking some of these scriptures out of context?  Doesn’t John 14 also say, “If a person (really) loves Me, he will keep My word (obey My teaching); and My Father will love him and We will come to him and make Our home (abode, special dwelling place) with him.”  (John 14: 23, Amplified).  Doesn’t that sound like it’s an IF/THEN?

It does and I hope to explore the meaning of these scriptures in more depth in later posts.  In closing this one, I say truly, Our Father’s promise in Ezekiel 37 is made reality with the Holy Spirit:  “A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh.  And I will put my Spirit within and cause you to walk in My statutes, and you shall heed My ordinances and do them.”  Paul assures me in Philippians that, “(Not in your own strength) for it is God Who is all the while effectually at work in you (energizing and creating in you the power and desire), both to will and to work for His good pleasure and satisfaction and delight.” (Philippians 2:13, Amplified)   

I wasn’t sure how to describe living from the Indwelling Spirit but I chanced to listen to Malcolm Smith’s Webinar # 340 and he put it perfectly.  Now that we have the Indwelling Spirit, we no longer live from IF/THEN but now BECAUSE/THEREFORE.

I love that.  However, with shifting my focus from If/THEN to BECAUSE/THEREFORE, what do I expect from God?  The answer is everything and nothing.  I do not expect specifics.  Rather, I expect that He will keep His word that all His promises are “Yes” in Christ Jesus.  I don’t expect that nothing painful or hurtful will never happen to me.  I do expect that He who lives in me will be everything I need at all times: All in all.  With Paul, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me! (2 Corinthians 12: 9b, Amplified) His joy fills me and, through Him, I say “Amen”.  May He and He alone be glorified.

An excellent study on the Indwelling Spirit.

https://www.barnesandnoble.com/w/indwelling-spirit-andrew-murray/1111009163?ean=9780764202278

Here’s Malcolm Smith’s webinar if you are interested.