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~ Test All Things; Hold Fast What is Good-1 Thessalonians 5:21

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Translation

11 Monday Apr 2022

Posted by Kate in Poetry, Writing

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Christ in Me, Christian Life, Holy Spirit, Indwelling Spirit, Jesus Christ, Poem, Poems, Poems about Jesus, Poet, Poetry, United with Christ, Unity

Translation
I did not know I walked in darkness
until I saw the light
I loved alongside my fellows-each one
doing what we thought right
We did not always agree on this
which meant we had to fight
But that was just the way it was
we could not escape our plight.

We trusted those who seemed to have
the gift of clearer sight
We bowed the knee to those who could
enforce their vision by their might
It was always there of course
that tiny shining light
But if I kept my back to it
It didn't shine too bright.

The light refused to be put out
and steadily it shone
Stranger still-I heard it speak
in a gentle, tender tone
It promised It would care for me
said I was not alone
Strangest of all the Voice itself
was one I'd always known.

I tried to share the Voice's words
My fellows began to wail and moan
"All lies!" they said; "You can't believe
a thing that you've been shown
It isn't care at all you'll find
but a cold and merciless throne
It will enslave you and then kill you
for the Light consumes its own".

Part of me believed them because
they sounded so sincere
And I could not deny try as I might
I couldn't always hear
The Voice that flowed out from the light
Its words weren't always clear.
I knew if I wished to hear them so
I would have to draw near.

Came the day I could hold out no more
and though my heart leapt within in fear
I began to walk towards the light
leaving all I had held dear
Though many warned me not to go
I didn't turn an ear
Away from the voice that called to me
I could not cease to hear.

The Light grew as I approached until
it was all I could see
As I entered into it I found
It had entered into me
As I dwelt inside the light
I made a discovery
The Light was not an It at all
but Personality.

In Him I was cared for-I was safe
My sense of enmity
Was something that the darkness birthed
there was no need to flee
From the truth He'd rule o'er all my life
I chose to bend my knee
Both His death and life in me now meant
We lived in unity.

I still hear the voices of the dark
that unrelenting din
Some are strange ones I ignore-
some are kith and kin
Who seek to call me back to them
I seek the right words to begin
To explain there is no more going out
but they can all come in.

There is naught to fear inside His Light
this new life is akin
To the greatest intimacy of all and yet
greater than all have ever been
Us in Him and Him in us
is how we live herein
And anything that might be lost
cannot compare to all we win!






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Perichoresis

21 Monday Jun 2021

Posted by Kate in Poetry, Writing

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Christ Life, Christian Blog, Christian Life, Christian Poetry, Indwelling Spirit, Inspired Poetry, Kingdom Life, Kingdom of God, Poem, Poet, Poetry, The Kingdom Within, United with Christ, Unity, Unity with the Trinity

Image by Jackson David from Pixabay

The calendar is about to switch to a New Year. It’s the time of resolutions and, while I am not someone who has ever made many resolutions, I have been thinking about the direction of my blog. I cannot see that anything will change in 2022. I long to know God better for myself and to share what I learn here. New posts will start again next week but, until then, enjoy this poem.

This poem is intended to give a sense of the relationship at the heart of God and how we Believers partake of that relationship.

Perichoresis

I wake and find

I am in the midst of the dance

Hand in hand

‘Round and ’round

Moving through

Spirit Sound

Thou the lead

Guiding me

Perfect step

Harmony

Don’t belong

In this place

Not dressed for

Spirit Space

In Love’s eyes

Clarity

Reflected

Renewed me

No more rags

But transformed

With bride clothes

Now adorned

Crown of Life

On my head

Symbol of

Thy blood shed

Love’s purpose

Thou in me

Culminates

I in Thee

Spirit Birthed

Unity

We will have this dance forever

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Fruit of the Spirit-Goodness

03 Monday May 2021

Posted by Kate in Fruit of the Spirit, Studies

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Bible Study, Bible Teaching, Biblical Greek, Christ in Me, Christ Life, Christian Life, Community, Fruit of the Spirit, Goodness, Holy Spirit, Holy Spirit Fellowship, Indwelling Christ, Indwelling Spirit, Life in Christ, Union with the Trinity, United with Christ

“But the fruit of the Spirit is…goodness” Galatians 5:22

I have said in earlier installments of this study that each fruit listed in this passage appears to flow one from the other.  That this is true was never made clearer than looking at “goodness” for this week’s post.  I spoke last week on how “kindness” in this passage was translated “goodness” in other scripture passages and I wondered how the “goodness” which comes next in the Apostle Paul’s list differed.  In turns out, that’s not an easy question to answer.

The entry in the Strong’s Concordance does not really elaborate on “goodness”.  The Greek word used by Paul is agathosune (G19) and it has the definition of goodness, virtue or beneficence.  The primary agathos (G18) gives the definition of “good (in any sense, often as a noun)-benefit, good (-s, things), well”.  I don’t know about you but I am left thinking, “Well, good but I’m not seeing anything new here.”  It turns out we’re not alone. 

Richard Chevenix Trench states: “Agathosyne (G19) is one of many words where revealed religion has enriched the later language of Greece.  Agathosyne occurs only in the Greek translations of the Old Testament, in the New Testament, and in writings directly dependent on these.  The grammarians never acknowledged or gave it their stamp of approval and insisted that chrestotes (G5544) should always be used in its place…The difficulty in precisely defining agathosyne occurs primarily because there are no helpful passages in classical Greek literature where the word is used.  Although classical usage can never be the absolute standard by which we define the meaning of words in Scripture, we feel a loss when there are no classical instances to use for comparison. It is prudent first to consider chrestotes.  After determining its range of meaning, it will be easier to ascertain what agathosyne means.”1 

I conducted a study on chrestotes (G5544) last week so will not repeat that work here.  Trench does go on to quote Jerome saying: “…the Stoics define it thus: chrestotes is a virtue willingly ready to do good.  Agathosyne is not much different, for it also seems ready to do good.  But it differs in that it can be more harsh and with a countenance wrinkled by strict standards for one to do well and to excel in what is demanded, without being pleasant to associates and attracting crowds by its sweetness.”2

Trench uses the illustration of Jesus driving the money lenders from the temple (Mat 21:13) and speaking harshly to the scribes and Pharisees (Mat 23:1-39) as agathosune.  Trench contrasts these examples of what he calls “righteous indignation” with Jesus’ reception of the penitent woman (Luk 7:37-50) and in all his other gracious dealings with the children of men which illustrate chrestotes.

I did not find this helpful.  Interesting, to be sure, but there was still no revelation.  I checked each occurrence of agathosune in the New Testament to see if usage could help me understand.  There are four: Romans 15:14, Galatians 5:22, Ephesians 5:9, and 2 Thessalonians 1:11.  I looked up each one and had to read all of the 5th chapter of Ephesians in attempt to get a grasp on what Paul is saying.  I still had no revelation and ended my study for the night utterly confused as to what this goodness is.  I was so confused I couldn’t express myself to my mother who, looking equally confused after I’d spoken with her, told me to wait on the Spirit who would give me revelation.  Always good advice.  After all, if I believe Scripture is god-breathed (2 Timothy 3:16), and I do, who better to tell me what it means than He who inspired it? 

I started this post by pointing out how each of the fruit listed in this passage flows one from the other.  That is true but it isn’t the entire truth.  There is only one fruit.  The Greek word here is singular, not plural.  Each word listed by the Apostle Paul reveals more of The Fruit of the Spirit within us which is the very person of Jesus Christ.  All of them are a revelation of who He is and who He is in us.  As I meditated on the meaning of agathosune and waited on the Holy Spirit, I had Zoom Church and Bishop Malcolm Smith shared a message that showed me what true admonishment from someone filled with the fruit of the Spirit looked like (Romans 15:14). This goodness could be defined as “let us speak the truth in love (agape)” (Ephesians 4:15).

I saw an online study that said the speaking the truth in love the Apostle Paul talked about was speaking that which is doctrinally correct.  I do not agree.  Jesus is the truth (John 14:6) and this fixation on correct doctrine and the subsequent bickering between denominations has nothing to do with the fruit of the Spirit.  Ephesians 5: 8-11 says, “For you were once darkness, but now you are light in the Lord.  Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord.  And have no fellowship with the unfruitful works of darkness but rather expose them.”  Romans 15:14 says, “Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.”  As this goodness is found only in the Indwelling Christ, so is the necessary knowledge.  I am convinced we cannot truly know what is acceptable to the Lord unless we know the Lord through His Spirit. 

I am reading a book right now that, after listening to that message, I realized also illustrates agathosune.  It’s called “The Power of the Spirit” and is a collection of writings by William Law.  As he speaks on the knowledge that comes from institutions of learning and institutions of religion he writes; “Let no one here imagine that I am writing against all human literature, arts, and sciences, or that I wish the world to be without them.  I am no more an enemy of them than of the common useful labors of life.  It is the application to the things of the Spirit of God of the same methods of learning and wisdom used by worldly scholars in earthly pursuits that I charge with folly and mischief.”3  

William Law goes on to say, “Consider first of all that true deliverance from sin is nowhere to be found for fallen man, but in these two points: (1) A total childlike faith in gospel salvation through the death and resurrection of Christ for man; and (2) A total resignation to, and sole dependence upon, the continual operation of the Holy Spirit in man.  Through Him, Christ becomes our never-ceasing light, teacher, guide, and living power whereby we can walk in all the ways of virtue in which He Himself walked in the flesh.  All beside this, call it by what name you will, is but dead work, a vain labor of the old man to recreate himself.  For nothing else is meant or taught by the gospel, but a total dying to self (called taking up the cross to follow Christ) that a new creature (called Christ in us) may be born into the purity and perfection of a vital life-union with God.

“Let the Christian world forget or depart from this true gospel salvation; let anything else be trusted but the cross of Christ and the Spirit of Christ; and then, though churches and preachers and prayers and sacraments are everywhere in plenty, nothing can come of them but a Christian kingdom of pagan vices, along with a mouth-professed belief in the Apostle’s Creed and the communion of saints.  To this sad truth all Christendom both at home and abroad bears full witness.  Who need be told that no corruption or depravity of human nature, no kind of pride, wrath, envy, malice, and self-love; no sort of hypocrisy, falseness, cursing, gossip, perjury, and cheating; no wantonness of lust in every kind of debauchery, foolish jesting, and worldly entertainment, is any less common all over Christendom, both popish and Protestant, than towns and villages.  What vanity then, to count progress in terms of numbers of new and lofty cathedrals, chapels, sanctuaries, mission stations, and multiplied new membership lists, when there is no change in this undeniable departure of men’s hearts from the living God.  Yea, let the whole world be converted to Christianity of this kind, and let every citizen be a member of some Protestant or Catholic church and mouth the creed every Lord’s day; and no more would have been accomplished toward bringing the kingdom of God among men than if they had all joined this or that philosophical society or social fraternity.”4

Harsh words?  Consider the words of Jesus in Matthew 7: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.  Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (verses 21-23)  Some translations have “workers of iniquity” in this passage. 

This is so important.  We must be filled with the Spirit.  Our lives must be lived in unceasing intimacy with Jesus Christ. If our denominations, doctrines, creeds, and knowledge have become a substitute for this living in vital union with Jesus through his Spirit, let us turn from them.  May we be full of His goodness, filled with His knowledge, and then may we speak the truth in His love.

Amen.

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

  1. Walker, Allen G., The New Koine Greek Textbook Series Supplements, 2019, Richard Chevenix Trench’s Synonyms, Page 139
  2. Walker, Allen G., The New Koine Greek Textbook Series Supplements, 2019, Richard Chevenix Trench’s Synonyms, Page 139-140
  3. Law, William, The Power of the Spirit, The Wisdom of This World Denies the Spirit, CLC Publications, Fort Washington, Pennsylvania, 1971, Page 56
  4. Law, William, The Power of the Spirit, The Wisdom of This World Denies the Spirit, CLC Publications, Fort Washington, Pennsylvania, 1971, Page 56-57

Other References:

“Fruit of the Spirit” Not “Fruits.” | Clint’s Corner (pastorclinthogrefe.blogspot.com)

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Check out Bishop Malcolm Smith

Unconditional Love Fellowship | The Ministry of Malcolm Smith

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Oh Joyous Day!

05 Monday Apr 2021

Posted by Kate in Fruit of the Spirit, Studies

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Tags

Alive in Christ, Bible Study, Biblical Greek, Christ in Me, Fruit of the Spirit, Indwelling Christ, Indwelling Spirit, Joy of the Lord, Kingdom of God, Strength, Union with the Trinity, United with Christ

But the Fruit of the Spirit is…joy…Galatians 5:22

I am continuing my look at joy this week.  When I started this series, I wondered whether or not there was an intention to the ordering of the attributes comprising the Fruit of the Spirit.  As I read John 15:11, I think that answer is yes.  This verse states, “These things I have spoken to you, that My joy may remain in you, and that your joy may remain full.”  Jesus said this right after speaking on the vine and the branches, abiding in Him, and keeping His commandment to love.  Looking at this verse in the context of the full passage, I see His Joy flows out of His love. 

This love is described in the passage we all know so well: “For God so greatly loved and dearly prized the world that He [even] gave up His only begotten (unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.”  (John 3:16, Amplified).  If ever there was a verse to Selah (Pause and calmly think of that!), it’s this one.  It’s quoted too quickly, passed over without pondering what is said here, and I think there is an all too quick assumption that I understand what this means.  Familiarity breeding complacency, as it were.

The One who is Agape loved us so much that He gave Himself to and for the entire world that we might not be lost.  I know the word is “perish” in almost every translation but the Greek word is the exact same word translated “lost” in the beautiful parables shared in Luke Chapter 15: the lost sheep, the lost coin, and the son who was lost.  The word is apollumi (G622) and is also the same word used in Luke 19: 10 where Jesus says, “For the Son of Man has come to seek and to save that which was lost.”  I recently watched a pastor on You Tube and, while I did find his message interesting, I was a taken aback when I heard him say, “Jesus came to save you from hell.”  Well…I understand why he’s saying that but that’s not what Jesus Himself said.  He came to seek and save that which was lost.  He also said that he came that we might have life and that we might have it more abundantly. (John 10:10)

I think the word “might” does make this passage sound uncertain.  We might have life the same as it might rain.  The Interlinear Greek-English New Testament gives this passage as: “I came that life they may have and abundantly may have.”  It’s a bit awkward, I know.  The Modern Young’s Literal Translation has it better: “I came that they may have life and may have [it] abundantly.”  Using “may have” to translate the Greek does make sense (echo G2192) as it means to hold as a possession or the ability to hold.  The New World Dictionary does say “might” and “may” can be used interchangeably but, while “might” is used to express a shade of doubt or smaller degree of possibility; the first definition of “may” is to be physically capable of doing, ability or power.  I see the meaning of the Greek repeated here and find a whole other pathway of study opening before me!  For the sake of this post, I don’t find any uncertainty in John 10:10 nor do I find any indication this life is reserved for a future time.

John 3:16 is quoted like eternal life is reserved for the future.  If we’ve made the right decision, believed the right thing, we won’t perish, i.e. go to hell after we die.  That’s not what the scripture is saying.  Jesus called us “lost”.  Now.  He came to seek and save that which was lost and he came that we would have abundant life.  Now.  Jesus does not leave us in ignorance of what this life is and, again, I don’t see that it’s something I have to die and go to heaven to attain.  “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”

Another passage reserved for the future is, “…I go to prepare a place or you.  And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”  In every church I’ve been in, I’ve heard that interpreted to mean this is something that won’t happen until Jesus returns and sets up His kingdom.  I recently heard Malcolm Smith teach on this passage.  Mr. Smith said there is nothing in the conversation Jesus had with His disciples, a conversation spanning chapters 13-17 of John’s gospel, which indicates Jesus meant something that was to take place in the far out future.  After speaking these words, Jesus was betrayed, tried, crucified, buried, rose again, ascended to the Father, and sent the Holy Spirit.  He thus finished the work God the Father sent Him to do, and through His Spirit, brings us into union with Himself.  The place is prepared for us now.  I had not ever heard this scripture interpreted this way.  It arrested me and I had to meditate on it for quite some time.  

I agree with Mr. Smith’s interpretation.  I do not remember if Mr. Smith quoted this scripture but, if this passage is something that does not take place until the end of the age, how is Ephesians 2:4-7 possible?  That passage states, “But God, who is rich in mercy, because of His great love with which He loves us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.”  I cannot get around the now-ness of all of these verses.  I was dead in my trespasses, lost.  He came and sought me.  I have been made alive in Christ Jesus, now.  I sit with Him in heavenly places, now. 

Because I no longer believe this passage is referring to something that happens after we die or when Jesus returns, does this mean I don’t believe in Jesus returning?  No.  I believe there is still coming the times of restoration of all things (Acts 3:21).  Jesus refers to Himself as the one “who is, and who was, and who is to come, the Almighty.”  (Revelation 1: 8)  The point of this post is to stress the importance of knowing the Jesus who is NOW!  The Christian world has just finished commemorating the death and resurrection of Jesus.  Yesterday (Sunday) came the declaration, “Christ is risen!” and the answer, “He is risen indeed.”  Yes, He is.  In His own words, “I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.” (Revelation 1:18)

I honor He who was.  I anticipate He who is to come.  My joy is in He who is alive and alive in me now.  He inhabits every moment of my life.  May we all see it!  I pray the Holy Spirit opens our eyes to behold it.

Alleluia!  Amen.

Unless notes otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

Reference Materials Used:

Guralnik, David B., Webster’s New World Dictionary of the American Language, Second College Edition, William Collins + World Publishing Company, 1976

Marshall, Reverend Alfred., D. Litt., The Interlinear Greek-English New Testament, Zondervan Publishing House, Grand Rapids, Michigan, 1958

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Young, Robert, Modern Young’s Literal Translation New Testament With Psalms & Proverbs, Greater Truth Publishers, Lafayette, Indiana, 2005

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Rhema

11 Monday Jan 2021

Posted by Kate in Poetry, Writing

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Tags

Blog, Blog Post, Christ Life, Christian Blog, Father Son and Holy Spirit, Indwelling Spirit, Inspired Poetry, Love of the Father, Poem, Poems, Poet, Poetry, United with Christ, Unity

The thief comes only to steal, and kill, and destroy; I came that they might have life, and might have it abundantly. John 10:10, New American Standard (NAS)

The Christian life is not automatic. The joy of the Lord, the Peace that surpasses all human understanding, the spirit of power, love, and a sound mind (II Timothy 1:7, NKJV): all of these things are ours in Jesus through the Holy Spirit but we grow into them. Paul writes, “But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit”. 2 Corinthians 3:18 (NAS). It is the Holy Spirit, living within me who teaches me how to live with joy and peace and stability of spirit but I do not sit passive. I believe with all I am that everything my life in Jesus is, is meant to be, is becoming, comes from Him. I do not earn it. Rather, I live in partnership with what His Spirit is doing in me and that sometimes involves giving myself a good talking to.

I wrapped up a study on John 3:5 where I agreed with the conclusion that being born of water and the Spirit is being born of the word and the Spirit. Which word? The logos (G3056) or the rhema (G4487)? Is there a difference? I found Vines Expository Dictionary a help in distinguishing between the two: “Logos denotes the expression of thought-not the mere name of an object-as embodying a conception or idea…the revealed will of God…Rhema denotes that which is spoken, what is uttered in speech or writing”1

I enjoy doing word studies. A study is never over. As I was looking into John 3:5 I saw many different subjects I want to pursue. I found it difficult not to get sidetracked and looking at “the word” in the New Testament was one such temptation. There is far too much to say for this post so I will limit myself to saying I believe there is and is not a difference. There is no rhema without the Logos-Jesus Himself-and yet the logos is not expressed without the rhema. The Spirit reveals Jesus to me but then I find I need to hear words spoken. I listen to teachers, I read, and I often have to speak to myself. Ephesians 5:18-19 says, “…be filled with the Spirit, speaking to one another in psalms and hymns, and spiritual songs”. While not explicit in this passage, I believe talking to myself is just as important as sharing with others. I hear so many other voices, even when I step away from social media outlets, and few of them are saying edifying things. My thoughts begin to whirl and I must talk to myself, remind myself who Jesus is, and remind myself who I am in Him.

This is one such poem I wrote to remind myself of reality in Christ.

Rhema

What is the source of my joy?

How can I know joy exists

When I see so much adversity?

Because I know the One who is Joy.

What is the source of my peace?

How can I believe in peace

When I see so much tragedy?

Because I know the One who is Peace.

What is the source of knowledge?

How can I see Him

When I see so much death and pain?

Because I know the One who Speaks.

His Spirit is knowing

His Spirit is certain

He is the Source

In the depths of me

Knitted to me

Opening the heart’s eyes

The welling spring

The River of living water

The Fountain of my life

The All in All

The Fear Not

The Living and Enduring Word.

  1. Vine, W.E., Vine’s Expository Dictionary of Old & New Testament Words, 1997, Nashville, Tennessee, Thomas Nelson, Inc., 1241-1242

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