Tag Archives: Languages of the Bible

Carried on the Water

05 Monday Sep 2022

Posted by in Isaiah 45:7, Studies

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Hello, Readers!  Welcome to Renaissance Woman and the post that almost didn’t happen.

I did spend last week focusing on my study of Isaiah 45:7 and began looking at the last letter of shalom, the Mem.  I found it fascinating but did not feel I was gaining understanding as there are so many different aspects to the Mem.  I learn a great deal from the Hebrew letters and I find there are times where it is easy to feel cast adrift in a sea of information, treading water-as it were-and searching for an anchor from which to write a post. This analogy is apropos as the closest word to the spelling of Mem (מם) is the word mim (מים) which is the word for water.

The Mem is a bit different than the other letters I’ve looked at so far in that Hebrew letters are words themselves and yet Mem is not.  It is spelled with two Mems: the open Mem at the beginning and the closed Mem at the end and, according to Robert Haralick, is not vocalized anywhere in the Pentateuch or, for that matter; anywhere in scripture.  The closest word is, again, water which is spelled with the open Mem, the Yod, and the closed Mem.  Chaim Bentorah writes, “From this we learn that water is the carrier of the Yod.  The Yod is a messenger from heaven, a message of heaven” (Bentorah, 120). 

It is in this idea of a messenger and message from heaven that I find my anchor.  The Mem is not only associated with water but with the Hebrew word for mother (ahm or em אם) and the word for womb (rechem רחם).  The opening at the lower left hand corner of the Mem is a picture of the opening in the womb through which the mother gives birth.  But, the final form of the Mem is closed. Robert Haralick says that, since the Mem is the balancing point of all manifestation, the open Mem is the female aspect and the closed Mem is the male aspect.  They are married by the Yod.” (Haralick, 199)  Reading this reminded me of Genesis 5:2: “He created them male and female, and blessed them and called them Mankind in the day they were created.” 

It also reminded me of a book I recently finished reading which I have mentioned in a previous post.  The book is Evidence Not Seen by Darlene Deibler Rose and, in it, she recounts how her husband heads into the jungle to share the gospel with the Kapauku people.  Darlene is left behind in the city of Macassar as the trail is considered to be too difficult for women.  Darlene’s husband Russell is speaking with the Kapauku chieftain who finally says the gospel is all well and good for Russell, who is obviously a spirit person who comes from the spirit world beyond the mountains, but means nothing to a mere man like him.  Russell Deibler protests and insists he too is a mere man but the chieftain doesn’t believe him because neither he nor any of the other missionaries who came with him have a wife or children.  Russell Deibler tells the chieftain he does too have a wife and the chieftain demands to know where she is.  The story is both humorous and fascinating and I don’t have space to share it all.  The upshot is, Darlene is sent for and it isn’t until she arrives in the village and the Kapauku people see her that the gospel begins to be believed.  I was struck how this story shows the importance of both men and women.  None is more important or of more worth than the other: both are necessary. 

Fascinating as the story is, since this is not a post on gender equality, I move on to an article I found titled “The Mystery of the Closed Mem” by Daniel Botkin.  The open Mem is the form that appears at the beginning or middle of Hebrew words while the final form, the closed Mem, appears at the end of words with one exception.  That exception is in Isaiah 9:7 and is the word l’marbeh which is translated “of the increase”.  Mr. Botkin points out the word marbeh appears in other places in the Hebrew bible and is always spelled with the open Mem at the beginning.  The only place where the word appears with the closed Mem is in this passage where Isaiah is prophesying the birth of the Messiah.  Like Mr. Bentorah and Mr. Haralick, Mr. Botkin also describes the closed Mem as a closed womb and the open Mem as an open womb.  His conclusion is this instance of a closed Mem where it ought to be an open Mem tells us that this child will be concealed within the closed womb of the Virgin Mary.  The Epistle to the Hebrews opens with: “God who at various times and in various ways, spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son…” (Verses 1-2a) and, in this study, I see a picture of the water of the womb of Mary carrying the best message from heaven: the Word made flesh, God from God.

Both Mr. Bentorah and Mr. Haralick say the Mem represents knowledge of God.  Mr. Bentorah uses water as his analogy and says the open Mem is like the surface of the water that can be seen from a boat and is the revealed knowledge of God.  The closed Mem is like the world hidden in the depths of the sea which cannot be readily seen and is like the hidden knowledge of God.  Mr. Haralick writes, “…the beginning Mem has an opening at the bottom.  This alludes to the fact that from below we can perceive God through the functioning of the universe.  The final Mem is closed.  This alludes to the fact that although we perceive God, the king (melek מלך), through the functioning of the universe, ultimately God remains unknowable and hidden” (Haralick, 203).

I cannot deny the truth of this.  I am finite and cannot begin to comprehend the Infinite Person, the One who created all that is and was and ever shall be.  I would not be able to know Him were it not for Jesus.  He is the interface-if I can use that word.  He is the One in whom the fullness of the Godhead dwells (Colossians 1:19, 2:9-10).  He is the place where heaven and earth meet (John 1:51).  In Him we are One with The Father (John 17:20-26).  Because we are in Him we can know God because, although “No man has ever seen God at any time; the only unique Son or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known]” (John 1:18, Amplified).

The seventh chapter of John’s Gospel records Jesus saying, “’He who believes in Me [who cleaves to and trust in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.’ But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive” (7:38-39a, Amplified).  The Holy Spirit is this living water and He carries the reality of the message from heaven that is the risen and ascended Jesus to us today in that He bears witness of Jesus and leads us into all truth (John 15:26, 16:13).  The Mem is the first letter of the Hebrew word meleah (מלאה) which means “something fulfilled, abundance”.  The living water of the Spirit fills us to overflowing, we know Jesus as our very life, and our peace is made complete.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Microsoft Word – THE MYSTERY OF THE CLOSED MEM-2.docx (jewishroots.net)

Bentorah, Chaim, Hebrew Word Study: Beyond the Lexicon, Trafford Publishing, USA, 2014, Pages 119-122

Diebler Rose, Darlene, Evidence Not Seen: A Woman’s Miraculous Faith in the Jungles of World War II, HarperSanFrancisco, Harper Collins Publishers, San Francisco, California, 1988, Pages 22-33

Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Pages 193-204

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

You Need a Good Shoe

01 Monday Aug 2022

Posted by in Isaiah 45:7, Studies

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Hello!  Welcome to a new month and a new post on Renaissance Woman!

I am continuing in my study of Isaiah 45:7: “I form the light and create darkness, I make peace and create calamity; I, the Lord do all these things.”  I have made it to “peace” in my study which in the Hebrew is shalom and in the Greek eirene.  I had planned for my next study step to be an in-depth look at the Hebrew letters comprising shalom and did touch on the Shin last week.  However, I have come across something in my study of the Shin that must be looked at so, this week, I am going down one of those little side tracks I do usually try so hard to avoid.

In my previous studies of the Shin, I came across two teachers who described the shape of the letter as being comprised of other Hebrew letters.  The Shin is like a flame with the three flame parts being Vavs, the tops of the Vavs are Yods, and the base is a Yod.  Four Yods and three Vavs total seven parts to the Shin and seven is the number of Spiritual Perfection. 

This is not the description Mr. Bentorah gives in his book.  He writes, “The letter Shin is shaped with a base that has three arms extending upward.  Jewish tradition teaches that the right arm of the Shin ש is a Yod י which teaches that we receive wisdom from heaven, the left side is a Zayin ז which teaches that from the left side there flows a weapon of defense to bring peace and the center of the Shin is the Vav ו which connects us with heaven.  Thus the Shin brings the Zayin, Vav, and Yod into balance and harmony.  The Shin teaches us that the peace of the Zayin, the wisdom of God, and the connection with heaven will bring us into harmony with God.”1

Mr. Bentorah speaks specifically to the Hebrew word shalom: “The left arm of the Shin is the Zayin which is a weapon to bring peace.  The Shin is the first letter of shalom which means peace.  Shalom has a wide range of meanings, not just an absence of strife, but the presence of wholeness and prosperity.”2

This idea of a weapon that brings peace sounds like an oxymoron to me.  Never in any history I have read-of any age in any place-has a true peace resulted from warfare.  While reading The Middle Sea, I was struck at how a battle would be fought because of the anger and resentment built during a previous battle which would then lead to another battle because an entirely different group of people would be outraged and then another battle, and another…any “peace” was merely a cessation of the actual killing.  There was no peace in the sense of harmony or covenant friendship.  I can think of no instance where a weapon of any sort brought a genuine peace.

I couldn’t think the idea was a scriptural one either.  Doesn’t the Apostle Paul say, “The weapons of our warfare are not carnal but mighty in God for pulling down strongholds…?” (2 Corinthians 10:4)  The list of the Armor of God in Ephesians 6 does mention peace but not as a weapon.  Paul does say, “having shod your feet with the preparation of the gospel of peace” but the actual weapons are the shield of faith and the sword of the Spirit which is the word of God (Ephesians 6: 13-17).  Peace isn’t a weapon here, defensive or otherwise.

The only scripture I could think of where peace might be thought a weapon of defense is Philippians 4:7: “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  The Greek word translated “guard” in this passage (“keep” in the KJV) is phroureo (G5432) and means, “to be a watcher in advance, to mount guard as a sentinel, to hem in, protect, keep with a garrison”.  I know of no culture where a Watch would be set without that Watch being armed: not to attack but to defend from attackers.  Here, I can see the idea of peace as a defensive weapon but, wondering what more I might learn, I took a look at the Zayin.

There isn’t anything that immediately stands out.  I look up the Zayin in both Mr. Bentorah’s and Mr. Haralick’s books and both tell me the Zayin is the seventh letter of the Hebrew Alphabet and has a numerical value of seven.  The word Zayin (spelled Zayin ז Yod י Nun ן) means “arms” or “weapons”.  Both books tell me the Zayin is even shaped like a sword with the top being the hilt and the vertical part being the blade. 

Mr. Bentorah distinguishes between weapons and arms by writing, “Weapons are used to bring peace from those who are opposing peace.  Arms are used to settle conflict over possessions, something like land, resources, or food.”  He then goes on to write, “the Zayin reminds us that God has provided all we need when He created this world, He will sustain us or protect us.  Thus the Zayin also means to protect and sustain.  As a sword the letter Zayin is a symbol of power.  It is the power of God that will protect us and sustain us.”3

Both books point out the Zayin’s numerical value is seven and the seventh day is the Sabbath or the Day of Rest.  Elaborating on this idea of rest, Mr. Haralick writes, “True rest occurs when the desire to receive for ourself alone is at rest.  For work can be viewed as the activity we do to fulfill and feed the desire to receive for ourself alone.  When the work activity ceases, that is, when the desire to receive for ourself alone is put to rest, a stress-free state emerges.  In this stress-free state we are able to take a cosmic view, seeing ourselves as part of and connected to and identified with Godliness rather than separated and fragmented from Godliness.”4

My Mother commented on last week’s post that she saw the peace of God as rest.  In the Zayin, I definitely see the connection between peace and rest.  Yet the letter Zayin also stands for movement so this letter appears to be a letter of opposites.  It’s an active rest and it’s a peaceful warfare.  Such opposites are only reconciled inside the person of Jesus Christ and by understanding life lived in the Holy Spirit.  Jesus Christ is our rest and His rest is made real to us by the Holy Spirit living in us.  Yet the Holy Spirit is described as wind and living water in the scripture: always moving, increasing, and bringing refreshment and revitalization.  This rest is a dynamic rest.  Then, there is no denying our Christian lives are filled with warfare.  And yet, we do not make war as the world does.  We have no need to fight for resources:  God Himself is sufficient and “my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). 

I think it’s interesting that Ephesians speaks of having our feet shod by the preparation of the gospel of peace.  Assuming the Apostle Paul has a Roman Legionary in mind when he is describing the armor of God, these warriors of Rome did a great deal of marching and carried heavy packs while they were at it.  Good footwear was important and Roman Legionaries wore heavy soled hobnailed sandal-boots called caligae.  The hobnails gave the wearer good traction on most surfaces.  Reliable footwear was probably one of the most important parts of a Legionary’s military kit and it makes me look at the passage in Ephesians in an entirely new light.

The peace with which our feet are shod is the peace of God: union, harmony, completeness, wholeness, well-being, tranquility, and abundance.  With this peace as our foundation, we stand on the solid ground that is Christ Jesus and we cannot be moved.  We are protected and sustained with Jesus Christ Himself as our defense.  When we do move, it is not in a state of warfare to claim more ground and resources or because we seek to put an enemy down.  When we move, it is because we are pressing toward the goal for the prize of the upward call of God in Christ Jesus.  Our steps are sure because Jesus is also the way and our feet are shod with the preparation of the gospel of His peace.

  1. Bentorah, Chaim, Hebrew Word Study Beyond the Lexicon, Trafford Publishing, USA, 2014 Page 149
  2. Ibid., Page 150
  3. Ibid., Page 90
  4. Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Page 106

All Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Other References

Matyszak, Philip, Legionary: the Roman Soldier’s Unofficial Manual, Thames & Hudson, Ltd., London, UK, 2009, Page 52-54

Norwich, John Julius, The Middle Sea: A History of the Mediterranean, Vintage Books, Random House, New York, New York, 2006

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Formed a Vessel-Yod

17 Monday Jan 2022

Posted by in Hebrew Words, Isaiah 45:7, Studies

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Stock Photo from Pixabay

Hello, Everyone, and thank you for joining me as I continue to look at Isaiah 45:7 where God says; “I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.”  Last week I wrote about God forming the light and how I could see a picture of Jesus.  This week, I am going to take a look at the word “form”.

The Hebrew word for “form” in this passage is yatsar.  For those of you who don’t know, there are no written vowels in the Ancient Hebrew language so this word is written with three consonants: the Yod, the Tzadi, and the Resh or, practicing using the Hebrew symbols (and reading right to left): יצר

I have a book by Robert M. Haralick called “The Inner Meaning of the Hebrew Letters”.  This book was my introduction to each Hebrew letter having a meaning all its own and that my word studies could be deepened as I consider each letter as well as the word as a whole. This book gives the following meanings of the Hebrew letters for yatsar: the Yod means “spirituality”, the Tzadi means “righteousness & humility” and the Resh means “the cosmic container”.  Reading this absolutely fascinated me: especially the meaning of the Resh and especially after picturing the light that Jesus is being formed into a man.  As I looked deeper into the meaning of yatsar, I saw not only a picture of the life Jesus lived as a man but how our lives are lived in Him.

י Yod = Spirituality:  The Bible records that, at the moment of Jesus’ baptism, the heavens opened and the Holy Spirit descended upon Him as a dove.  When I look at His life as recorded in the gospels, I see the Holy Spirit working in a man as He had never done in anyone in the Old Testament.  Well, Jesus was God some might say.  That is true but let us not forget that He emptied Himself and became like one of us.  Jesus did not have superpowers but He did live in and operate in the Holy Spirit in a way no one else had.  Truly, in seeing Jesus, we see the New Thing God promised through the Old Testament prophets.

I try very hard not to digress in my studies but it’s difficult: I see so many awesome things!  There are many times Jesus alluded to His oneness with the Father.  There are also many times He was clear about it but one of His allusions is found in John 14 and John 15.  Jesus is describing the Holy Spirit and He says, “but the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and bring to your remembrance all things that I said to you” (John 14: 26).  Then He says, “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me” (John 15:26).  Who is sending the Spirit?  The Father or Jesus?   HE will because they are ONE!  I thought that was cool.  Anyway…that day came!  The Holy Spirit was sent and His sending is recorded in Acts 2.  He was sent then and He has continued to be sent to everyone everywhere.  The life I now live is the life of Jesus lived in me and that is only possible through His Spirit.

I do know there are those believers who insist the Holy Spirit went away with the death of the last Apostle.  There is absolutely no scriptural basis for this without some serious discounting of massive portions of the New Testament nor is it my personal experience.  I am filled with the Holy Spirit right this very minute.  He is my Teacher, my Helper, my Comforter, my Companion, my Best Friend.  He is the Spirit of Jesus imparting the very life of Jesus in me right now.  He is the Spirit proceeding from the Father who assures me I am accepted and reveals to me how I am loved. 

I encourage anyone who does not know they are filled with the Holy Spirit to do four things.  One, read the book of Acts and see how indiscriminately the Holy Spirit filled people.  Then two, go through the entire New Testament with a pen or bible highlighter-whatever you have at hand-and underline or highlight every occurrence of the word Spirit.  I am certain you will begin to see how this New Covenant is one ministered to us by the Holy Spirit.  Three, say “Jesus is Lord” and then call God your Daddy-which while being respectful, is the meaning of Abba (1 Corinthians 12:3, Romans 8:15).  Done?  Then know His Spirit is in you!  After you have done those three things do number four which is to consider the tradition taught to you might be wrong, refuse to be cheated of your inheritance, and ask the Holy Spirit to open your eyes to the truth.

In the Book of the Prophet Ezekiel, God declares a day to His people when He will, “sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols.  I will give you a new heart and put a new spirit within you: I will take the heart of stone out of your flesh and give you a heart of flesh.  I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them” (Ezekiel 36:25-27).  It is always good to remember that this promise, while to Israel, is not just to Israel.  We who believe on Jesus have been grafted into the family of God and this promise is to all of us. 

Behold, now is the accepted time; behold, now is the day of salvation (2 Corinthians 6:2).  The promise of God recorded in Ezekiel is fulfilled in Jesus.  We are in Him and His Spirit is in us.  We are clean.  We are being renewed.  His Spirit within us is not only the wisdom and knowledge to know His ways but the strength to walk in them.  This is not a way of life reserved for some spiritual elite.  God shows no partiality (Acts 10:34).  The Holy Spirit is often symbolized by water in the scriptures and Jesus cried out, “If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:37-38).  This idea is echoed in the glorious revelation of Jesus Christ: “And the Spirit and the bride say ‘come!’ and let him who hears say, ‘Come!’ And let him who thirsts come.  Whoever desires, let him take the water of life freely” (Revelation 22:17).

The Spirit of God, who raised Jesus from the dead, lives in us.  We can have as much of Him as we desire.  May our eyes be opened to see this, may we drink deeply, and may our hearts overflow with rivers of living water.

Amen.

All scriptures are quoted from:

The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

Haralik, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson, Inc., Northvale, New Jersey, 1995

Forming the Light

10 Monday Jan 2022

Posted by in Isaiah 45:7, Studies

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Photo by Walter Strong

Last week I wrote about asking questions of the Holy Spirit, especially “why”.  I do ask “why”, even though I know I may not get an answer.  My thought on that is, God already knows the “why’s” rattling around in my head so my wanting to know why isn’t a surprise to Him.  I have found if I just ask Him the why of things then it’s with Him, I can trust He’ll answer me when and if He is ready to do so, and my mind is clear to ask Him other questions.  A question I ask with far greater frequency that “why” is, “what does this mean?”

I have had many scriptures interpreted for me by organizations that do, I am sorry to say, have far more dedication to tradition than a desire to know what the scripture actually says.  Scriptural Interpretation is more in line with who these organizations have decided God is than in line with who He has revealed Himself to be.  It can be a struggle to come to a passage of scripture and look at it with fresh eyes, laying aside all I’ve been taught to believe it says, and to have the Holy Spirit teach me what it means.

One of the scriptures I’ve been meditating on for a few years now is Isaiah 45:7: “I form the light and create darkness.  I make peace and create calamity; I, the Lord, do all these things.”  I find this a difficult passage to understand, even after I read it within the context of the surrounding verses.  God is making a point that He alone is God: there is no other.  Yes, I believe that.  This is the same God declared by John to be love (1 John 4:16).  Yes, I believe that too.  What then, does this passage mean?  It doesn’t seem possible that a God who is love would create darkness and calamity but I read these words spoken by God Himself.  I want to know and so I present the passage to the Holy Spirit and ask, “What does this mean?”  Then I begin a word study.

Being a rather linear, methodical sort of person, I begin my study with “I form the light”.  Hebrew is a fascinating language, a language of pictures, and I am not very far into my study before a picture begins to take shape.  The Hebrew word for “form” in this passage is yatsar (H3335).  The Strong’s Concordance gives this definition: “probably identical with 3334 through the squeezing into shape, to mould into a form; espec as a potter; fig to determine (i.e. to form a resolution):-earthen, fashion, form, frame, make, potter, purpose”.

Of course I want to press on to the creating darkness and calamity part of this passage but I cannot.  My attention is seized by this picture of light being squeezed into a shape and being molded into a form.  I see Jesus in this brief line of scripture and I am awed by Him.  I remember how often Jesus is compared to light, especially John 1:4, “In Him was life and the life was the light of men”, and the words of Jesus Himself in John 8:12, “I am the light of the world”. 

While remembering these scriptures among others, I was also reminded that Jesus’ name means “salvation.”  His name is Yeshua-Jesus being an anglicized pronunciation-and this is so exciting when I read passages like Isaiah 49:6: “It is too small a thing that You should be My Servant to raise up the tribes of Jacob, And to restore the preserved ones of Israel: I will also give You as a light (!!!) to the Gentiles, that You should be My salvation (yeshua) to the ends of the earth”. 

“I form the light”.  In these four words, I see Jesus, the Word of God, the One we meet in the act of creating in Genesis One, becoming man.  I remember Philippians 2:5-7: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant and coming in the likeness of men”.  Some translations, including the English Standard Version and New American Standard have “emptied Himself” rather than “made Himself of no reputation”.  I find the idea of Jesus emptying Himself to be a stronger word-picture revealing all He sacrificed in order to become man. 

I think about 2 Corinthians 8:9: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.”  I also think about Jesus’ prayer: “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was” (John 17:5).  I think about these scriptures and wonder if I’ve ever really thought about them and I wonder if I’ve ever understood what they mean.

I don’t know that I, finite and human that I am, can understand what it was like for The Creator to become His creation.  I ponder the words “squeezed into shape” and “moulded into form” and think it must have been agony.  I think about Jesus being “The Lamb slain before the foundation of the world” (Revelation 13:8) and wonder at the intention of God.  There’s a hymn that goes, “O how He loves you and me…He gave His life, what more could He give?” The thought expressed here is the truth: Jesus did give His life on the cross.  And yet, He gave so much more than that.  He gave His Life, a God-life beyond description, when He became human. He gave His life before He ever got to the cross.

The Creator becoming His creation is an expression of a kind of love which I have not yet begun to understand the breadth and length and height and depth.  I am absolutely certain I do not fully understand what it means to be the object of that love.  Jesus became one of us.  My value then is the life of God Himself.  What an identity that is!  And, it’s not just mine.  His life is the light of humankind and He is salvation to the ends of the earth.  The value of every other human being is the life of God Himself. 

This then is my prayer in this upcoming week.  I pray this love with which I am loved becomes so real to me that it permeates every thought I have and directs every action I take.  I pray the same for each of you.  May we know what it means to live and move and have our being in Jesus Christ whose life is the light. 

Amen.

Unless noted otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

References:

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990