Tag Archives: Shin

With Peace as My Guide

15 Monday Aug 2022

Posted by in Isaiah 45:7, Studies

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Welcome-or welcome back-to Renaissance Woman!  I wish a very happy start-of-the-week to you all.

I am continuing my study of Isaiah 45:7: “I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things” and am still studying the word “peace”.  The Hebrew word translated as “peace” in this passage is shalom spelled Shin (ש) Lamed (ל) Mem (ם). I see something new in the meaning of the Shin every time I look at it but I did intend to move on to the Lamed this week.  I got sidetracked by a passage I needed to understand so didn’t get as much study on the Lamed as I had wished but, as the Holy Spirit always does, He brought me full circle.  I didn’t so much as study the Lamed this week as I experienced its meaning.

Allow me to explain-

I am reading through a series of studies on the Book of Revelation and got hung up on Revelation 13:8 which says, “All who dwell on the earth will worship him whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world (NKJV).  The study I am reading pointed out the Greek word translated “names” in this passage is singular rather than plural as it is rendered in the Emphatic Diaglott: “And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world”.  The study also suggests a more proper rendering of the Greek Grammar in this passage is more akin to what we find in the New American Bible and the New Revised Standard Version: “and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered” (NRSV). 

The translations I use the most often-the New King James, Young’s Literal, Amplified, and New International-all render this passage as if it is the Lamb slain from the foundation of the world rather than the names being written-or not, as the case may be-from the foundation of the world in the book belonging to the Lamb who was slain.  Which is correct?  I am not yet prepared to say which translation I find the most accurate as I’m not finished with my study of this passage.  The reason I stopped everything to scrutinize this passage was because, curious what Francois du Toit’s commentary had to say on this passage, I looked it up in his Mirror Study Bible.

Mr. du Toit translates this passage this way: “The plan was to engage the entire earthbound population of the planet to worship the Beast [The counterfeit “slain and risen lamb”].  This would endorse the idea [of the religious system] that there were individuals, since the fall of the cosmos, whose names were not included in the slain Lamb’s Book of Life.”  Mr. du Toit then has some extensive comments on this passage which I found worthy of consideration.  I do not disagree with his conclusions but I am unsure whether or not I agree with his paraphrase of this verse. More study is needed. I do wonder…if “the name not written from the foundation (or fall) of the world in the book belonging to the Lamb who was slain” is the correct translation, then is this passage meant to distinguish between the two lambs?  Is it referencing back to the Lamb slain in Revelation 5:6 so that we have this image in our minds when we read about the false lamb in Revelation 13:11?

I do not know.  Yet.  What I do know is that I am not afraid to ask these questions because I know the Holy Spirit will answer them.  It’s His job: the Bible tells me so.  “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me” (John 15:26).  “I have many things to say to you, but you cannot bear them now.  However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come” (John 16:12-13).  “But the anointing which you have received from Him abides in you, and you do not need that anyone teach you: but as the same anointing teaches you concerning all things, and is true, and it not a lie, and just as it has taught you, you will abide in Him” (1 John 2:27).

What am I saying and what does it have to do with peace?  As I began to look at the Lamed, I found the root word for the word Lamed means “to learn, study, or become familiar with.”  This is awesome.  When we know Jesus Christ, we have peace.  We know Him because His Spirit lives within us, revealing Him to us, teaching us who He is, and leading us into the truth that is Jesus Christ.  I value my mentors and teachers.  I value those who I don’t agree with because they are a catalyst for me to search the scriptures for myself as Paul encourages Timothy to do.  (See 2 Timothy 2:15).  I value them and I search the scriptures but they are not of greater importance than the Life of Jesus Christ in me.  John’s gospel records Jesus as saying, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.  But you are not willing to come to Me that you may have life” (5:39-40).  I say it again: nothing takes preeminence over His life.

I recently heard a fellow believer say we should have scripture interpreted for us by our pastors and that I wholeheartedly disagree with.  If we have the Spirit of the Living God living in us, the Spirit of truth, I do not need anyone to interpret scripture for me.  That province belongs exclusively to the Holy Spirit.  I listen to various teachers and I do so respectfully.  When I hear something I don’t agree with, I take it to the Holy Spirit and ask Him to show me what is true.  This is my right and privilege under the New Covenant.

He does teach me.  There are teachings and books I have picked up that He has said “no” to.  I obey and stop reading them.  I read things I see vilified by fellow believers and I go to Him and ask if I should be concerned.  I wait and listen for His direction and, when I have it, I obey. I know I am hearing from Him because I inevitably have peace.  When I am deliberately, with intention, moving in union with and in the flow of the Holy Spirit, I experience the fullness of shalom.  I am not swayed by the attempts of others to instill fear in me because of something I might read.  Perfect love casts out fear (1 John 4:18) and thus has been my experience: His “no’s” are gentle and I obey them because I know and trust Him.

He can be trusted.  Father, Son, and Spirit want us to know Him (See Hebrews 8:11, Jeremiah 31:34).  He leads us into paths of righteousness for His name’s sake (Psalm 23: 3).  He will keep us in perfect peace because our minds are stayed on Him (Isaiah 26:3).  His peace is the fruit of His Spirit within me and, as the Apostle Paul says, it is His peace that rules in my heart (Colossians 3:15).   

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Scripture taken from THE MIRROR.  Copyright © 2012.  Used by permission of The Author.

References

Revelation 13 – The Emphatic Diaglott New Testament (1942) (bibliatodo.com)

Revelation 13:8 And all who dwell on the earth will worship the beast–all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. (biblehub.com)

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Bentorah, Chaim, Hebrew Word Study: Beyond the Lexicon, Trafford Publishing, North America      & International, 2014, Pages 113-119

Du Toit, Francois. Mirror Study Bible: The Romance of the Ages, Mirror Word Publishing, Pages 600-601

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Young, Robert, Modern Young’s Literal Translation: New Testament with Psalms & Proverbs, Greater Truth Publishers, Lafayette, Indiana, 2005

You Need a Good Shoe

01 Monday Aug 2022

Posted by in Isaiah 45:7, Studies

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Hello!  Welcome to a new month and a new post on Renaissance Woman!

I am continuing in my study of Isaiah 45:7: “I form the light and create darkness, I make peace and create calamity; I, the Lord do all these things.”  I have made it to “peace” in my study which in the Hebrew is shalom and in the Greek eirene.  I had planned for my next study step to be an in-depth look at the Hebrew letters comprising shalom and did touch on the Shin last week.  However, I have come across something in my study of the Shin that must be looked at so, this week, I am going down one of those little side tracks I do usually try so hard to avoid.

In my previous studies of the Shin, I came across two teachers who described the shape of the letter as being comprised of other Hebrew letters.  The Shin is like a flame with the three flame parts being Vavs, the tops of the Vavs are Yods, and the base is a Yod.  Four Yods and three Vavs total seven parts to the Shin and seven is the number of Spiritual Perfection. 

This is not the description Mr. Bentorah gives in his book.  He writes, “The letter Shin is shaped with a base that has three arms extending upward.  Jewish tradition teaches that the right arm of the Shin ש is a Yod י which teaches that we receive wisdom from heaven, the left side is a Zayin ז which teaches that from the left side there flows a weapon of defense to bring peace and the center of the Shin is the Vav ו which connects us with heaven.  Thus the Shin brings the Zayin, Vav, and Yod into balance and harmony.  The Shin teaches us that the peace of the Zayin, the wisdom of God, and the connection with heaven will bring us into harmony with God.”1

Mr. Bentorah speaks specifically to the Hebrew word shalom: “The left arm of the Shin is the Zayin which is a weapon to bring peace.  The Shin is the first letter of shalom which means peace.  Shalom has a wide range of meanings, not just an absence of strife, but the presence of wholeness and prosperity.”2

This idea of a weapon that brings peace sounds like an oxymoron to me.  Never in any history I have read-of any age in any place-has a true peace resulted from warfare.  While reading The Middle Sea, I was struck at how a battle would be fought because of the anger and resentment built during a previous battle which would then lead to another battle because an entirely different group of people would be outraged and then another battle, and another…any “peace” was merely a cessation of the actual killing.  There was no peace in the sense of harmony or covenant friendship.  I can think of no instance where a weapon of any sort brought a genuine peace.

I couldn’t think the idea was a scriptural one either.  Doesn’t the Apostle Paul say, “The weapons of our warfare are not carnal but mighty in God for pulling down strongholds…?” (2 Corinthians 10:4)  The list of the Armor of God in Ephesians 6 does mention peace but not as a weapon.  Paul does say, “having shod your feet with the preparation of the gospel of peace” but the actual weapons are the shield of faith and the sword of the Spirit which is the word of God (Ephesians 6: 13-17).  Peace isn’t a weapon here, defensive or otherwise.

The only scripture I could think of where peace might be thought a weapon of defense is Philippians 4:7: “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  The Greek word translated “guard” in this passage (“keep” in the KJV) is phroureo (G5432) and means, “to be a watcher in advance, to mount guard as a sentinel, to hem in, protect, keep with a garrison”.  I know of no culture where a Watch would be set without that Watch being armed: not to attack but to defend from attackers.  Here, I can see the idea of peace as a defensive weapon but, wondering what more I might learn, I took a look at the Zayin.

There isn’t anything that immediately stands out.  I look up the Zayin in both Mr. Bentorah’s and Mr. Haralick’s books and both tell me the Zayin is the seventh letter of the Hebrew Alphabet and has a numerical value of seven.  The word Zayin (spelled Zayin ז Yod י Nun ן) means “arms” or “weapons”.  Both books tell me the Zayin is even shaped like a sword with the top being the hilt and the vertical part being the blade. 

Mr. Bentorah distinguishes between weapons and arms by writing, “Weapons are used to bring peace from those who are opposing peace.  Arms are used to settle conflict over possessions, something like land, resources, or food.”  He then goes on to write, “the Zayin reminds us that God has provided all we need when He created this world, He will sustain us or protect us.  Thus the Zayin also means to protect and sustain.  As a sword the letter Zayin is a symbol of power.  It is the power of God that will protect us and sustain us.”3

Both books point out the Zayin’s numerical value is seven and the seventh day is the Sabbath or the Day of Rest.  Elaborating on this idea of rest, Mr. Haralick writes, “True rest occurs when the desire to receive for ourself alone is at rest.  For work can be viewed as the activity we do to fulfill and feed the desire to receive for ourself alone.  When the work activity ceases, that is, when the desire to receive for ourself alone is put to rest, a stress-free state emerges.  In this stress-free state we are able to take a cosmic view, seeing ourselves as part of and connected to and identified with Godliness rather than separated and fragmented from Godliness.”4

My Mother commented on last week’s post that she saw the peace of God as rest.  In the Zayin, I definitely see the connection between peace and rest.  Yet the letter Zayin also stands for movement so this letter appears to be a letter of opposites.  It’s an active rest and it’s a peaceful warfare.  Such opposites are only reconciled inside the person of Jesus Christ and by understanding life lived in the Holy Spirit.  Jesus Christ is our rest and His rest is made real to us by the Holy Spirit living in us.  Yet the Holy Spirit is described as wind and living water in the scripture: always moving, increasing, and bringing refreshment and revitalization.  This rest is a dynamic rest.  Then, there is no denying our Christian lives are filled with warfare.  And yet, we do not make war as the world does.  We have no need to fight for resources:  God Himself is sufficient and “my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). 

I think it’s interesting that Ephesians speaks of having our feet shod by the preparation of the gospel of peace.  Assuming the Apostle Paul has a Roman Legionary in mind when he is describing the armor of God, these warriors of Rome did a great deal of marching and carried heavy packs while they were at it.  Good footwear was important and Roman Legionaries wore heavy soled hobnailed sandal-boots called caligae.  The hobnails gave the wearer good traction on most surfaces.  Reliable footwear was probably one of the most important parts of a Legionary’s military kit and it makes me look at the passage in Ephesians in an entirely new light.

The peace with which our feet are shod is the peace of God: union, harmony, completeness, wholeness, well-being, tranquility, and abundance.  With this peace as our foundation, we stand on the solid ground that is Christ Jesus and we cannot be moved.  We are protected and sustained with Jesus Christ Himself as our defense.  When we do move, it is not in a state of warfare to claim more ground and resources or because we seek to put an enemy down.  When we move, it is because we are pressing toward the goal for the prize of the upward call of God in Christ Jesus.  Our steps are sure because Jesus is also the way and our feet are shod with the preparation of the gospel of His peace.

  1. Bentorah, Chaim, Hebrew Word Study Beyond the Lexicon, Trafford Publishing, USA, 2014 Page 149
  2. Ibid., Page 150
  3. Ibid., Page 90
  4. Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Page 106

All Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Other References

Matyszak, Philip, Legionary: the Roman Soldier’s Unofficial Manual, Thames & Hudson, Ltd., London, UK, 2009, Page 52-54

Norwich, John Julius, The Middle Sea: A History of the Mediterranean, Vintage Books, Random House, New York, New York, 2006

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Wellspring of Peace

25 Monday Jul 2022

Posted by in Isaiah 45:7, Studies

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Hello and welcome-or welcome back-to Renaissance Woman.  This week I am continuing my study of Isaiah 45:7 specifically “peace”. 

I remembered Malcolm Smith had done a lecture series on the Beatitudes (Matthew 5) and, curious what he had to say about peace, I found and listened to them.  The Hebrew word translated “peace” in my study passage is shalom and, in the first Peace lecture, Mr. Smith explores all the word means.

First of all, shalom is not merely the absence of war.  Shalom describes union-the fitting together of two or more, and it means harmony, melody, covenant friendship.  Shalom is reconciliation, wholeness, completeness, tranquility of heart, and a sense of well-being.  Mr. Smith also says shalom is abundance.  Shalom doesn’t stay inside of us.  It comes out through our words and hands and brings abundance because it springs from a mind that thinks abundance or thinks in terms of “enough”.

I have had ample opportunity to think about these definitions of peace.  I have been going through a great deal over the last weeks.  I believe it is a Holy Spirit truth that He does not guide me into a path of study without also guiding me through situations where I get to experience just what I’m studying.  I have wondered “how am I going to pay for this”, “what am I going to do about that”, and “I have no idea how to begin to deal with this other thing.”  I have needed Peace and there have been times I have felt anything but peaceful.  I have Mr. Smith’s definitions written down and my thoughts have not progressed far beyond the first definition he gives: that of Union. 

I know my Father is with me no matter what I am going through and no matter how I might feel about it.  He cannot leave me.  We are united, fitted together, One Spirit because I am joined to the Lord Jesus Christ in and through the Holy Spirit.  This is a truth that deserves celebration and peace and yet it is one that is also frustrating.  He is with me.  I am in Him and He is in me.  In Him I live and move and have my being every iota of every day.  This being so, if He would just tell me what I should do next, where were going, and what exactly is going to happen, then I would have peace. 

I don’t know about any of your experiences with living life out of the Holy Spirit but He has never done that for me.  I pray about a situation, put it entirely in His hands (something I often have to do over and over), trust that He will handle it, and then ask Him to open my eyes so I can see how He has chosen to handle it.  The path ahead is never completely clear.  A door will appear to open and all I can do is try and walk through it.  Sometimes it will be an open door but sometimes, while the door itself will close, it will have opened a pathway to learning something I did not know and experiencing something new: in this case, peace.

Union.  What does it mean?  There are various groups of people who are united around an idea or a creed but this is agreement rather than union.  True union belongs to God.  We find it in the heart of God in that mysterious union of Father, Son, and Spirit.  We are included in this union in Jesus Christ by His Spirit living within us.  This union is vital and alive.  I have seen a picture of this vital union during my study of the Hebrew Letter Shin and I was not surprised Mr. Smith’s first definition of shalom was union as the first letter of shalom is the Shin.

I’ve looked at Shin twice before and shared how the word Shin means urine and, without the Yod; means tooth, claw, or jaw.  The picture is of chewing food, breaking it down, digesting it, and then eliminating it as waste.  Shin represents the totality of an overall process, one that is whole, entire, intact, complete, integral, full, and perfect. (1)  This process is one that is repeated over and over and, considering the learning process, what we repeat over and over becomes inculcated within us.2

I have also found Shin is the letter in the Hebrew word for fire (esh), and begins and ends the word for the sun (shemesh).  The three upraised arms of the letter Shin represent the flames of fire.  Here too is the idea of consuming and, thinking of the refining of gold or silver; there is once more the idea of processing and completion.

While conducting my study on Isaiah 45:7, I have also been reading a series of studies on the Book of Revelation.  I have just finished the section on Revelation Chapter 12 so have the Woman in the Wilderness fresh in my mind.  She is persecuted by the dragon but is given two wings of a great eagle so she can fly into the wilderness to her place where she is nourished. (Verses 13-14).  The wilderness is a dangerous place where food and water are scarce and yet the woman has a place in it and it is a place where she is nourished.  This was called to mind when I looked up Shin in Mr. Haralick’s book and saw he gives it the definition of Cosmic Nourishment.

I can attest to everything I’ve written in this post being true because I’ve experienced it.  My life will be full of knowledge of the Holy Spirit and awareness that I am in the midst of great rivers and streams and then those rivers and streams dry up and I find myself in a barren wilderness with no idea what’s going to happen or where I’m going to go next.  I read in those same Revelation studies that God calls us to the wilderness places, not to torment us, but to bring us into a deeper revelation, relationship, and reliance on Him.  I see this is true because there is a specific place in the wilderness for the woman where she is nourished.  She is not cast into the wilderness to wander aimlessly until she drops dead.  No, she is cared for.

Knowing it is true doesn’t make it easy.  The pain is real.  The circumstances are real.  The worry and helplessness are real.  I do not feel nourished and cared for right away.  I know God is with me.  I know He will never leave me nor forsake me.  I know our union is one that cannot be dissolved no matter what happens.  Yet I know I am in a tight place with no way out, totally helpless, and all I can do is wait until He rescues me.  My attitude is not always one of faithful submission.  It’s more, “a little help here!  Now!”

I am still in the wilderness.  I don’t know what will happen from one day to the next.  I still feel the grinding and processing revealed by the Shin.  In the midst of it, the refreshing and nourishment has come so I can also attest to the faithfulness of our God.  He is with me, always, even unto the end of the age (Matthew 28:20).  He does make a way where there is no way and the spring of peace has just begun to bubble to the surface.   

Inculcate: to tread in, tread down, to trample underfoot, to impress upon the mind by frequent repetition or persistent urging

  1. Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Page 295
  2. Ibid.

Other References:

(1) WEBINAR 273 – Peace Makers – YouTube

The Woman in the Wilderness

The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Bentorah, Chaim, Hebrew Word Study Beyond the Lexicon, Trafford Publishing, USA, 2014, Pages 148-152

Guralnik, David B., Webster’s New World Dictionary of the American Language, Second College Edition, William Collins + World Publishing Co., Inc., Cleveland•New York, 1970, 1976

Refined in Fire

13 Monday Jun 2022

Posted by in Isaiah 45:7, Studies

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Image by Pexels from Pixabay

This week I am continuing to look at the Hebrew letters that comprise the word asah which is the word translated “make” in Isaiah 45:7: “I make peace”.  The second or middle letter is the Shin.  I’ve already touched on Shin as it also appears in the Hebrew word for darkness.  Shin is an interesting letter and, the more I look at it, the more interesting I find it.

I’ve already shared how the word Shin (spelled Shin Yod Nun) means urine and dropping the Yod gives Sen (Shin Nun) which means chew, tooth, or claw.  A resource I found online likened the three arms of Shin (ש) to teeth and Mr. Haralick writes, “With the chewing of the teeth the breakdown and digestion of the food we eat begins.  This food when digested and metabolized is the energy source enabling us to think, speak, and do.  The waste products of the metabolization process are released by breathing and in urine.  This tells us that Shin represents the totality of an overall process, one that is Shalem, whole, entire, intact, complete, integral, full, and perfect, by which we have the energy to do.”

I won’t repeat everything I wrote about Shin during my study of darkness.  Suffice for this post, the idea of completeness I saw during that portion of the study can, I think, be summed up in Philippians 1:6: “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.”  We have been called out of darkness into His marvelous light and His light and life in us will consume all the ways of darkness-thought processes, identities, false ideas of who God is, etc-that once held us captive. 

 I am focused on the idea of consuming I see in Shin.  I’ve found resources that liken its shape to teeth but also found resources that say its shape is that of flames and that Shin is a letter of fire.  Shin is found in esh (spelled Aleph Shin) which is the Hebrew word for fire.  Mr. Bentorah writes, “The three upraised arms are flames of holy fire.  The word for sun in Hebrew is Shemesh which begins and ends with a Shin.  The Shin kindles a fire Sh’viv, the Shin brings heat Sharav.  The Shin represents the kindling, flame, and heat of a fire.  A fire is considered a passion, a fiery passion and thus the Shin reminds us of the fiery passion of God.”

Mr. Bentorah goes on to speak of the components of Shin.  He writes that the right arm of the Shin is a Yod, the left side is a Zayin and the middle arm is a Vav.  He says the Shin brings the Zayin, Vav, and Yod into balance and harmony and this thus representative of the balance and harmony we can have with God.  I found two other resources which differ and tell me all three arms are Vav’s topped by Yod’s and each Vav arm attaches to the base of Shin which is also a Yod.  The 3 Vav’s and 4 Yod’s make the 7 components of Shin and 7 is the number of Spiritual Perfection.  Who is correct?  To me, it doesn’t matter.  I find both harmonious.  Our God makes peace and the Shin in the middle of asah reveals how that peace is made a reality in us through His Holy Spirit.

In John 14 Jesus says, “Peace I leave with you, My peace I give to you” (verse 27).  Jesus speaks these words directly after saying, “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things and bring to your remembrance all things that I said to you” (verse 26).  Matthew 3:11 and Luke 3:16 declare Jesus as the One who will baptize us “with the Holy Spirit and with fire”. Peace is listed as a component of the Fruit of the Spirit in Galatians 5:22.  Christ loves us, gives Himself for us, and we are sanctified and cleaned by the water and the word (Ephesians 5:25-26).  God declared to Jeremiah His word was like fire (Jer. 23:29).   

Deuteronomy 4:24 describes God as a “consuming fire”.  This is quoted by the Writer to the Hebrews in Chapter 12: “See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire” (Verses 25-29).

The Epistle to the Hebrews opens with, “God, who at various times and in various ways spoke in time past to the fathers by the prophets has in these last days spoken to us by His son…”  and then the Writer admonishes “See that you do not refuse Him who speaks.”  Jesus Christ, The Word come to us from the Father, the Word like Fire.  Everything He is He is in us by the indwelling of His Spirit.  Every Word He spoke from before time is brought to our remembrance by His Spirit.  His Spirit opens our ears to hear every word He continues to speak.  He is a consuming fire and He baptizes us with His Spirit and that same fire. 

The Writer to the Hebrews also says “It is a fearful thing to fall into the hands of a living God” (Heb. 10:31).  Reading this within its context and then considering the chastening described in Chapter 12 can leave us with the idea that we ought to be scared of this God who is a consuming fire.  But, as I carefully look through the passage I’ve already quoted, I see that the things being shaken and removed are done so in order that the things which cannot be shaken may remain.  The chastening is the correcting of ideas and the behaviors that result from them so that I think and behave in harmony with the life of Christ within me.

Malachi 3:2-3 says, “But who can endure the day of His coming?  And who can stand when He appears?  For He is like a refiner’s fire and like launderers’ soap.  He will sit as a refiner and a purifier of silver; He will purify the sons of Levi and purge them as gold and silver…”  Our God is a consuming fire and that fire does burn through our lives purging the dross.  The experience isn’t pleasant at times and yet our God is good.  He doesn’t burn us to the ground in order to make us up new.  His life is formed in us and we are being changed from glory to glory.  He is a consuming fire but that fire is the intense passion of agape love.  It is a consuming love that woos and restores and, when the Spirit opens our eyes to Him, we long to be consumed and our cry is “Purge me that I might be clean”!

It is an awesome thing to fall into the hands of the living God and my security and confidence comes from knowing that He will not leave me helpless nor forsake me nor relax His hold upon me.  Assuredly not! (Hebrews 13:5, Amplified)  The Shin reveals to me my identity as one who lives in harmony with Father and Son through the Spirit.  His fiery passion burns within me and I know that when He has tried me I shall come forth as gold.

Unless noted otherwise, all scriptures are quoted from The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

choshek, “darkness,” strong’s H2822 (alittleperspective.com)

Secret of the Hebrew letter Shin – YouTube

The Hebrew Letter Shin – YouTube

Hebrew Letter Meanings Revealed! Part 21: Shin – Eric Burton – YouTube

Bentorah, Chaim, Hebrew Word Study: Beyond the Lexicon, Trafford Publishing, 2014, Pages 130-134

Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Pages 229-240