Tag Archives: Jesus the Messiah

No Fear of Darkness

14 Monday Mar 2022

Posted by in Isaiah 45:7, Studies

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Hello, Readers! 

I am thrilled to be back this week once more looking at Isaiah 45:7: “I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.”  While my previous studies on light are in no way comprehensive, I am moving on from “I form the light” and am beginning to look at “and create darkness.”  I noted it once before but it’s worth repeating: the word translated “create” here is the Hebrew word bara which does indeed mean “to create”.  It’s the same word as that found in Genesis 1:1: God created the heavens and the earth.  It does not mean “allow” or “permit” as I’ve found in some other’s commentaries on this passage.  The truth is stated plainly.  God creates the darkness.

I will say this portion of the passage has never bothered me.  I’ve always liked the darkness-nighttime anyway.  It is only at night and far away from the artificial lights of modern civilization, that the spectacular beauty of the cosmos can be seen.  Nighttime has always been a sacred time to be alone in the presence of God.  I used to like to withdraw from the conversations around the campfire, to sit by myself listening to the sounds of the night, and just be in the presence of God.  Of course, I never strayed too far because I never wanted to become lost in the darkness or misstep and harm myself because my vision was obscured so I realize that even in those moments of peace and quiet, there was a wariness of the dark.

There have been times when I’ve been in darkness and felt that wariness turn to fear.  Have you ever gone on a cave tour?  There’s that moment when the guide switches off the lights and darkness is experienced in a way that isn’t possible on the surface of the earth.  We all wave our hands in front of our faces and cannot see them.  I don’t know about you but I have a vivid imagination.  I wonder what it would be like to remain in that darkness.  Would I be able to remain calm if the electricity failed and I had to feel my way out of the depths of the earth?  It is a scintillating moment of fear, a safe thrill because the lights have never failed to come back on.

As I began this study on darkness, I remember a book I purchased and read some years ago.  It is called At Days Close Night in Times Past by A. Roger Ekirch.  I was curious if anything in it would pertain to my study and so I began rereading it. I was fascinated as I read about the fear of the darkness.  In his preface, Mr. Ekirch writes, “One can only speculate about when an inherent fear of darkness might first have taken root in the human psyche.  In view of the terror that must have struck our earliest ancestors, very likely this most ancient of human anxieties has existed from time immemorial…”1

But did it?  The Hebrew word translated “darkness” in my study passage is choshek (Strong’s, H2822).  It’s the same word as “darkness” in Genesis 1:2 and, when I look at Genesis, I see no fear associated with darkness.  It’s there on the face of the deep in those first moments of creation.  God divides the darkness from the light and names it “Night” on the first day.  He sets a light to rule it on the fourth.  There is nothing frightening about the darkness: it just is.  In fact, I see night as a gift from God to humankind.  As the sun sets and evening sets in, the work of the day is done.  There is nothing to do but eat and rest.  God’s covenant with the earth means the sun will rise, there will be morning, and there is nothing to fear (See Jeremiah 33:25-26).  That was true as long as humankind stayed in relationship with their Creator.

It’s so important to look at the Serpent’s words in Genesis 3.  The intimation of The Lie is that God isn’t really trustworthy, in fact He’s a liar (“you will not surely die”), He’s keeping something good from humankind, and it would be best if humans did away with Him entirely and became gods in their own right.  When both chose to believe the Serpent rather than God, one of their first acts were to hide themselves from each other and then to hide from the One who had been their companion in the Garden (Genesis 3:7-9).  With such a devastating breaking of relationship and this new fear causing our parents to be unsure whether or not God could really be trusted, I am not surprised that Mr. Ekirch’s research caused him to conclude fear of the dark has existed since time immemorial.

This fear of the darkness is found in religion.  Mr. Ekirch writes, “It would be difficult to exaggerate the suspicion and insecurity bred by darkness….Just as heaven glowed with celestial light, darkness foreshadowed the agonies waiting transgressors after death.  Often likened to hell (“eternal night”), nighttime anticipated a netherworld of chaos and despair, black as pitch, swarming with imps and demons….Indeed, it was the conviction of some divines that God created night as proof of hell’s existence.  ‘Like the face of hell,’ was how a seventeenth-century Venetian described the advance of evening.2

Further on in the Chapter, I read, “Night,” cautioned a proverb, “belongs to the spirits.”  The uninviting climes of evening-their horrible sights and foreign sounds, their noisome vapors-beckoned a host of demons and spirits, which the Stuart playwright John Fletcher called the “blacke spawne of darknesse.”  The sky was their empire, the night air their earthy domain.  None, of course, was more feared than Satan, the “Prince of Darkness,” whose misdeeds were legion, spread far and wide with the growth of printing by popular tracts and scholarly texts.”3

I had not remembered how many quotes by different believers through the ages were shared by Mr. Ekirch. I found the substance of these quotes surprising although I don’t know why I did.  I read popular tracts and scholarly texts written in this day and age that tell me this fear of the darkness and the belief that Satan rules over it is not something left back in earlier centuries. It is terribly sad that believers don’t seem to know that Jesus has come! Through His death and resurrection, He has destroyed the one who had the power of death and He now holds the keys to both death and hell [or the grave-the word hades has been translated both ways (Hebrews 2:15, 1 Corinthians 15:12-19, Revelation 1:18)]. All authority is His (Matthew 28:18). There is no need whatsoever to fear the darkness.

While darkness itself is not something to be feared, there is no denying the deeds humans choose to do in it make it worthwhile to exercise caution.  I am under no illusions as to the state of the heart of some humans and am extremely careful when and how I make any after-dark forays.  I am not suggesting our freedom from fear should then make us foolhardy.  The point I am trying to make is that when God created darkness, He did not create something bad.  Night does not belong to the spirits nor does it belong to those who seek to hide their deeds in it.  It belongs to the One who created it and I trust Him to watch over me.  He is the Covenant Father and, resting in Him, I know that when I lie down I will not be afraid and my sleep will be sweet (Proverbs 3:24). 

Unless noted otherwise, all scriptures are quoted from The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

  1. Ekirch, Roger A., At Day’s Close Night in Times Past, W. W. Norton & Company, New York, New York, 2005, Page 3
  2. Ibid., Page 8
  3. Idib., Page 15

Being Indestructible

28 Monday Jun 2021

Posted by in Personal Essays

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I am going to tell you a story about cactus.  I should not be able to share the photo at the top of this post because the cactus pictured here should be dead.  Instead, it has filled the pot it’s planted in and looks as if it longs to take over the entire backyard.

My mother found this cactus when she accompanied my stepfather on a fishing trip.  The road they were driving down had been graded and the cactus lay along the side, uprooted and left to die.  My Mom-very carefully-picked it up, put it in a box, brought it home, and promptly forgot about it.  It lay in the box for months until she re-discovered it and planted it in the pot to see if it would survive.  Some bits did die but the rest not only survived, it thrived.  It has filled not one but three pots and delights us with the beautiful blooms.

We have feral cats in our neighborhood and they have chosen to use our backyard as their toilet.  We have tried various deterrents but they would just move from one toilet spot to another.  They were beginning to use the space behind our tree and so, about a month ago, my stepfather when out and-very carefully-trimmed off some pieces of cactus which he scattered on the ground around the tree.  Bits of the cactus were once more left to die.

They did not.  They did not need careful planting.  They did not need watering.  They took root, righted themselves, and, though separated from their source still in the pot; bloomed right alongside.  While a bit concerned that it has been set free from the confines of the pot, I can’t help but admire the tenacity of this spiny little plant.  As I consider it, I learn two lessons.

Lesson One has to do with the ground. I have not carefully examined the cactus for sharp pokey reasons.  Perhaps it hasn’t actually rooted.  Perhaps it has bloomed because of the life that was in it from when it was joined to the parent plant still rooted in the pot.  Perhaps, as time passes and it remains cut off from that life; it will use up the vestiges, wither, and die. This reminds me of the Parable of the Sower, specifically the seed that immediately sprang up but had no root and withered away (Matthew 13:5-6).  Whether or not a believer is vitally connected to the life of Jesus is a truth that cannot but manifest itself.  There may be lovely full blooms at the moment but without being rooted deep into His life, those blooms can’t be sustained.  They will wither and die. My highest priority is to keep myself in Him so that He can ensure I am good ground and His Life within me flourishes.

Lesson Two has to do with roots. Perhaps the cactus has rooted and it will continue to bloom for many more seasons.  Despite the intentions of those who tore it from the ground or cut it and scattered it, it has put down roots and is thriving.  I may be pushing the metaphor here but, in this tenacity, I see a picture not only of the strength but the quality of our lives in Christ Jesus. 1 John 3:1 says, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!”  The Amplified has “…what an incredible quality of love”.  I have heard Malcolm Smith speak on this passage and he likens this love of The Father to finding an orchid growing within the Arctic Circle.  It’s an impossible kind of love but yet here it is: we see it in Jesus.

Jesus gives a beautiful description of Himself in Revelation 22:16: “I, Jesus, have sent My angel to testify to you these things in the churches.  I am the Root and the Offspring of David, the Bright and Morning Star.”  I realize this is highly symbolic language yet I like thinking of Jesus as The Root.  The source of my life is The Root.

This being so, what is there to fear? It doesn’t matter if the circumstances of my life are such that it appears my life couldn’t possibly bear fruit.  I died and my life is hidden with Christ in God (Colossians 3:3).  He is The Root and there is nothing in this world that can separate me from Him.  The Father abides in Jesus, Jesus abides in me, and I abide in Him (John 15, John 17:23).  It’s an impossible love.  It’s an impossible life.  It’s indestructible (Hebrews 7:16, NAS) and here it is blooming where it is least expected.

Unless noted otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

Testing the Spirits-Part Two

22 Monday Feb 2021

Posted by in Walking in the Way

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Revelation 1:8 records Jesus saying, “I am the Alpha and the Omega, the Beginning and the End…who is and who was and who is to come, the Almighty.”  J. Preston Eby has a teaching series on the Book of The Revelation of Jesus Christ called “From the Candlestick to the Throne” and Part Ten is entitled “Who Is and Was and Is to Come”.  In Part Ten, Mr. Eby shares a different interpretation of 1 John 4:1-4.  Mr. Eby begins in 1 John 2:22-23: “Who is a liar but he who denies that Jesus is the Christ?  He is antichrist who denies the Father and the Son.  Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.”  Mr. Eby states 1 John 4 is an elaboration of these verses and says:

“These verses have a deeper meaning!  They are not speaking of the fact of Jesus Christ having lived on earth as a man.  Almost anyone will admit that!  But the profound truth which all of popular religion has missed, is the fact of the Christ actually coming into this flesh, my flesh, your flesh, and becoming an eternal and inseparable part of us!  Millions confess Him who was, but very few in this dark age confess Him who is!…“…ye are of God, little children, and have overcome them (the antichrists): because GREATER IS HE THAT I-S IN YOU (your flesh), THAN HE THAT I-S IN THE WORLD” (I Jn. 4:3-4).”1

I had a bit of a knee-jerk reaction when I read this.  The spirit of Antichrist?  In churches?  In me?  Is such a thing possible?  Years ago I read studies on the book of Revelation which taught the Rapture and The Antichrist.  Further study had me looking at how John used the word “antichrist” in his letter and I learned it had to mean more than an Antichrist rising in the last days because there were already “many antichrists” when John wrote his letter (1 John 2:18).  There was nothing I could find that suggests John was writing about a period of time thousands of years in the future.  Therefore, he was aware of many antichrists at work while he was alive and writing and his letter makes clear how to recognize these spirits. 

I haven’t looked at, or really thought about these passages in 1 John in years; not until they surfaced in my mind after listening to the video.  This along with Mr. Eby’s interpretation made me think I need to take another look at what the spirit of antichrist really means and what John meant when he said to “test the spirits”.

The Dictionary of New Testament Theology says, “the prep. anti originally meant “in the place of” and then “against”.2   Another source stated: “Antichristos can mean either against Christ or instead of Christ, or perhaps, combining the two, “one who, assuming the guise of Christ, opposes Christ’ (Westcott)”3   Vincent’s Word Studies in the New Testament has, “Antichrist: it may mean one who stands against Christ or one who stands instead of Christ…John never uses the word pseudochristos false Christ. While the false Christ is merely a pretender to the Messianic office, the Antichrist “assails Christ by proposing to do or to preserve what He did while denying Him.”4

I looked up anti in my Webster’s and found: “Anti: a person opposed to some policy, proposal, action etc.,…opposed; against facing, opposite, near, against, hostile to 2. That counteracts, that operates against, 3. That prevents, cures, or neutralizes”.5   Unger’s Bible Dictionary says, “The Greek preposition ‘anti, in composition, sometimes denotes substitution, taking the place of another; hence, “false Christ.”  The connection in which the word is used appears to import opposition, covert rather than avowed, with a professed friendliness.”6

Mr. Eby also writes, “Would God that Christians could be awakened to the glory of Him who is!…Truly, Christ in us is our only hope of glory!  HE IS the glory!  But antichrist will hear of no such hope of glory.  His hope does not rest wholly in the Christ within, but in his own ability and works, his own faithfulness or endurance.  He is cluttered about with laws, regulations, creeds, ordinances, observances, rituals, ceremonies, programs, traditions, and religious exercises of this order and that, all of which are designed to assure his right standing with God.  He is thus denying the Father and the Son, for the living Christ alone is not his life!”7

I think I understand what Mr. Eby is saying and I cannot disagree.  I’ve experienced a neutralized Christian life inside religious systems.  I have been in places where I was offered “in the place of”: program involvement, more Bible reading, more prayer, etc.  I knew Jesus lived in me: He’d come into my heart when I first believed and said the sinner’s prayer.  I could rest assured I would escape judgement and hell and would go to heaven when I died.  Until then, I was to attend a church and, if my life was a barren, dusty, thirsty place…there wasn’t an answer for that.  Where were the fountains of living waters the Spirit was supposed to be to me?

I cannot remember attending a church where the message was Jesus is my life NOW!  Christ, in me, my hope of Glory!  I think the reason for that is I rarely heard about the Holy Spirit.  I’d been baptized in the Holy Spirit but now I was on my own.  Nobody taught me exactly why I’d been baptized in the Spirit except now I could pray in tongues and that’s how I was supposed to pray when I couldn’t think of my own words.  There had to be something more.  How I thank God for the discontent that drove me to keep searching for the life the writers of the New Testament insisted I could have, the life Jesus promised I could have!  No rules and regulations: relationship with the Father and Son through the Holy Spirit.  Eternal life.  (See John 17:3) 

Is this sidelining of the Holy Spirit the spirit of antichrist?  I don’t know.  I’ve always believed the spirit of antichrist was a deliberate denial of Jesus Christ and I never experienced that.  On the contrary; I knew earnest, seeking people who loved Jesus.  Only, no one seemed to expect anything in Christ beyond what we had.  It’s a subject I’ll have to study more but it does bring me to my third litmus test: what is being said about the Holy Spirit?  More specifically, what is being said about His work in the lives of believers NOW!  It is a sad fact but this third test is where I find I cannot follow a teacher.  In Galatians 5:25, Paul says, “If we live in the Spirit, let us also walk in the Spirit.”  To which I add a resounding Amen.

  1. Eby, Preston J., Kingdom Bible Studies, From the Candlestick to the Throne, Who Is and Was and Is to Come, Part 10
  2. Brown, Colin, Dictionary of New Testament Theology Vol. 1., Zondervan, Grand Rapids, Michigan, 1975, Antichrist, Page 124
  3. Vine, W.E., Vine’s Expository Dictionary of Old & New Testament Words, Thomas Nelson, Inc., Nashville, Tennessee, Pages 53-54
  4. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Hendrickson Publishers, Peabody, Massachusetts, 1 John, Page 337
  5. Guralnik, David B., Webster’s New World Dictionary of the American Language, Second College Edition, William Collins + The World Publishing company, 1976, Page 59 
  6. Unger, Merrill F., Unger’s Bible Dictionary, Third Edition, Moody Press, Chicago, Illinois, 1982, Page 68
  7. Eby, Preston J., Kingdom Bible Studies, From the Candlestick to the Throne, Who Is and Was and Is to Come, Part 10

Testing the Spirits-Part One

15 Monday Feb 2021

Posted by in Walking in the Way

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I listen to my favorite teachers and podcasts while I’m at work and, early last week, I listened to a YouTube video where another video was being discussed.  The other video was of a gentleman who was stating there was nowhere in the Bible where Jesus was called God.  I wasn’t paying much attention because I couldn’t fathom which version of the Bible this gentleman was reading in order to state a thing with such confidence.  Every version of the Bible I have available to me consists of the Old Testament which points to Jesus and the New Testament which reveals Jesus and tells me who I am in Him as well as who He is in me.  There is Jesus’ name: Yeshua in the Hebrew which means “He will save”.  There was Jesus’ not so subtle declaration in John 8: 58 where He says, “Before Abraham was I AM” using the Name God used when He revealed Himself to Moses.  There’s John 1:1-14 which is such a beautiful passage: I read and re-read and re-read it.  There are so many other specific scriptures I could list but the purpose of this post is not to convince anyone Jesus is God. (Except do read 1 Timothy 3:16!) I’m going to assume that, if you are reading this, you already declare Jesus is God from God, God manifest in the flesh, or are at the very least open to the possibility and I am going to get to my material point.

Which is: my ears perked up when I heard this same gentleman say he had the holy spirit which had shown him these things.  That arrested me and I mulled on it for days.  I, of course, do not agree the spirit teaching this man comes from God at all but there is no discounting his sincerity.  It took me quite a chunk of time to digest the irony of someone saying they have the holy spirit who has revealed Jesus is not God when 1, if Jesus is not God there is no possibility of the Holy Spirit and for this I point you to John Chapter 16.  The entire chapter is worth reading but for the sake of this post I am referencing verses 7-16.  And 2: if Jesus is not God made flesh, and assuming God still had a reason to pour His Spirit out on us humans, what would He say?  John 15:26: But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.”

And so, while I don’t believe this gentleman and I are hearing from the same spirit, how can I be certain?  Well, the Bible gives me guidelines.  There is 1 Corinthians 12:3 which states, “Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.”  There is Romans 8:15-16 which state, “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”  The Spirit Himself bears witness with our spirit that we are children of God.”  There is 1 John 4 which popped into my head while I was listening to the video and verses 1-5 state; “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.  By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God.  And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.”

The Amplified has, “…prove (test) the spirits…By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source]; And every spirit which does not acknowledge and confess that Jesus Christ has come in in the flesh [but would annul, destroy, sever, disunite Him] is not of God [does not proceed from Him].”

Francois du Toit expounds on disuniting Jesus in the Mirror Study Bible and it’s so great I have to share it.  Verse 3 and his commentary state: “No so-called “spiritual revelation” that fails to communicate the revelation of the incarnation of Jesus Christ, is of God.  This is the anti-Christ spirit that you have heard of and even now witness in the world.  Any idea that Jesus Christ is not the incarnate word of God does not originate in God but is the typical pseudo mindset of the spirit of this fallen cosmic system. (The Latin rendering from the 2nd century reads, “No spirit that would separate the human Jesus from the divine Christ, is of God.”)1

My Archeological Study Bible tells me John wrote this passage to refute Gnostic heresy and I found an interesting blurb on Gnosticism which I’ll quote parts of:

1 John 4.  Gnosticism was one of the earliest Christian heresies.  Gnostic writings are many and varied, frequently drawing upon Platonic concepts, imagery from the New Testament and pagan myth…Certain broad observations can be made of Gnostic literature.

  • From the Greek word gnosis meaning “knowledge”, Gnosticism was a movement that claimed to provide secret knowledge about God.  Its adherents considered the Biblical God, the Creator of the world, to be an inferior god.  In Gnostic teaching the material world was innately evil and thus its Creator a lesser deity.
  • The Gnostic Savior, rather than providing atonement for sin, brought the knowledge of humanity’s “true” divine origins, thus freeing people from their ignorance and enslavement to the material world.
  • Some Gnostics believed that “the Christ” (a kind of spiritual anointing or presence) came upon the man Jesus at his baptism and departed before his crucifixion—thus, that there was no lasting union of divine and human natures in Jesus.  In their view, the true Christ had no physical body. 
  • One particular brand of Gnostics, called “Docetists”, believed that Jesus was actually a divine spirit who only appeared to be physical: His body, they argued, was not truly flesh but was only an illusion.  First John 4:2 (“Every spirit that acknowledges that Jesus Christ has come in the flesh is from God) refutes this teaching.  Possibly those whom John countered were forerunners of the groups that later wrote Gnostic texts.

John’s warnings indicate that heresy can come in many forms, often in the guise of apostolic teaching.  Those who deny the humanity of Jesus are equally as heretical as those who deny his deity.  In addition, any doctrine that understands the created, material world to be intrinsically evil is dangerous and misguided.2

I find this so fascinating, especially in light of the idea of “Christ Consciousness” I see gaining momentum today.  I do not know if it’s “now more than ever” but certainly the necessity of testing, proving, and discerning the spirits if they be of God is just as important as it was when John wrote his letter.  Here are two of my three litmus tests:

  1.  Who is this person saying The Father is?
  2. Who is this person saying Jesus is?

My third litmus test is in regard to the Holy Spirit and, for that, I want to look at another interpretation of 1 John 4 I found.  I plan to share that next week.

To be continued…

  1.  du Toit, Francois, Mirror Study Bible, Francois du Toit, 2012, Page 473. “Scripture taken from THE MIRROR. Copyright © 2012.  Used by permission of The Author.” 
  2. Archaeological Study Bible, Zondervan, Grand Rapids, Michigan, 2005, “The Reliability of the Bible: The Gnostics and their Scriptures”, Page 2029