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Knowing Him for Myself

20 Monday May 2024

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“Stand, therefore, having girded your waist with truth…”

The Greek word translated as “truth” in Ephesians 6:14 is aletheia.  This word is defined in the Strong’s Concordance as “truth, verity” and is a noun in the dative feminine singular.  According to the Interlinear Greek on Bible Hub, it is Strong’s number 225.  I point this out because, as I looked up “truth” in the Strong’s, I found number 226 which is aletheuo: the verb form of the word meaning “to speak the truth.”

Was the Strong’s incorrect?  I looked Ephesians 6:14 in Alfred Marshall’s The NIV Interlinear Greek-English New Testament and The Interlinear Greek-English New Testament: the Nestle Greek text with a new Literal English Translation.  I also checked Jay P. Green’s The Interlinear Bible: Hebrew English Greek as well as the Young’s and NIV Exhaustive Concordance.  Each of these references verified the Greek aletheia instead of aletheuo.  The answer was yes: the Strong’s Concordance was incorrect.  I wondered if it wasn’t perhaps a typo in my NEW Strong’s Concordance so I checked the oldest copy to which I have access. 

I am not certain how old these copies are.  One has “Copyright 1890 James Strong” on the copyright page but also has a note stating the thirty-fourth printing occurred in 1976.  The other has no copyright date at all but there is an inscription dated 1971 so, older than that.  In the end, finding an older copy of the Concordance made no never mind as each copy referenced aletheuo 226 for Ephesians 6:14.  The Strong’s was indeed incorrect.  

Welcome Readers to Renaissance Woman where, this week, my focus is still on truth.  What is truth? Previous posts have already addressed whether truth is subjective and relative to the Individual so I won’t repeat those points.  The truth is a person and that person is Jesus Christ.  If it isn’t Jesus, it isn’t the truth.  But then, I have to ask: is every Believer talking about Jesus really speaking the truth about who He is?  What is the foundation for our belief?  A reference book?  The Bible?  A pastor, reverend, or priest?  Most believers would answer, “The Person of Jesus Christ” which would be correct, but how do you know Jesus?  Again, through a reference book?  The Bible?  A pastor, reverend, or priest?

Reference books can contain mistakes.  I know this is a distinct possibility which is why I collect as many different reference books as I can so I can verify and re-verify what I am studying.  I agree with those who state the Bible is the inspired word of God.  I wholeheartedly concur that the writers were indeed inspired by the Holy Spirit.  I do not wholeheartedly concur with those who claim the Bible is inerrant without some explanation on just what they mean by “inerrant”.  I possess multiple translations of the Bible but that’s what they are: translations.  I don’t want to accuse the translators of being deliberately misleading but study has shown the translations don’t always follow what the original language intended to convey.  An example of this is tou.  This is a pronoun in the Greek and it means “his, of this person.”  Different passages translate it as “in”, “of”, or “the” rather than “his” which I find does subtly alter the meaning. 

My Bibles are among the most precious books I own and I want to say I do not ever take it for granted that I am privileged to have as many Bibles in as many translations as I want.  There are many fellow believers who do not have this privilege and in fact put their lives on the line to possess any Bible.  Therefore, I am not saying reading and/or studying the Bible is a waste of time.  What I am saying is take care.  Listen to what people are saying when they claim the Bible is inerrant.  I have often found it is the interpretation of their denomination and/or the tenets that have come down to them through their traditions that are considered inerrant.

Take care who you are listening to.  What message is coming to you from the pulpit?  Is the message being delivered to you Jesus Christ?  Are you being encouraged to know Him for yourself?  Are you being told your body is the temple of the Holy Spirit and the same mind which is in Christ Jesus is also in you?  Again, Jesus Christ alone is the truth.  Listen to what is being taught.  Test the spirits to see whether they be of God.

“Test all things,” the Apostle Paul writes in his first epistle to the Thessalonians; “hold fast what is good.”  These words mean more to me today than ever before.  What if I hadn’t checked?  What if I’d only used the Strong’s and written an entire post on it being the verb aletheuo with which we gird our waists?  BibleHub defines aletheuo as “literally ‘to truth’, includes Spirit-led confrontation where it is vital to tell the truth so others can live in God’s reality rather than personal illusion.”  I like this: I want to study it a bit more and I have no doubt I could have produced an eloquent post on how our waists are girded with a divine directive to confront those who do not know the truth.  I could have backed it up with other scriptures like Ephesians 4:15 which where aletheuo does appear: “but, speaking the truth in love, may grow up in all things into Him who is the head-Christ-”.  It may have been eloquent but it would not have been true. 

The truth is not subjective or relative or abstract.  It is vitally alive as the person Jesus Christ.  Revelation 19:13 states His name is called the Word of God and that little Greek word tou appears here translated “of”.  It also appears in Ephesians 6:14: “putting on the breastplate of righteousness”.  “The” in this passage ought to be “His”.  When I quote these passages out loud with “His” in place of “of” and “the” I feel as if I’ve discovered a treasure trove.  I can’t say the translations are wrong but there is a depth of meaning that is lost.  “Of” and “the” are impersonal whereas “his” is not.  One message I’ve been hearing a great deal lately is “separation.”  God is separated.  The Father cannot wait to pour His wrath on all of us sinning humans and its Jesus alone who prevents Him.  This teaching is in direct conflict with my knowledge and experience of God tested by the Bible.  Again, Revelation 19:13 says Jesus’ name is called “The Word of God.”  Everything the Father has to say to us, He says in Jesus (see Hebrews 1:1-4).  John 1:18: “No one has seen God at any time.  The only begotten Son, who is in the bosom of the Father, He has declared Him.”  The Father and the Son are not in opposition to each other.    

All of my study on the Whole Armor of God so far shows me that the Armor describes a facet of the Life of Christ and that Life not as something we put on in that it is external to us-separate from us-but the Life that is in us.  The Whole Armor of God is describing the New Covenant Life of us in Jesus Christ and He in us.  And not Jesus only for “he who acknowledges the Son has the Father also” (1 John 2:23).  There is no separation in the heart of God.  We cannot claim our bodies are the temple of the Holy Spirit and thus the Spirit of God lives in us without also claiming the Son of God and God the Father also live in us.  I think it is easier to think in terms of separation when we read passages where tou is translated as “of” or “the” rather than “His”.  It’s true for me at least.  Using “His” whenever I encounter tou makes the scriptures so much more personal.

The truth is personal.  The truth is Jesus Christ and truth Himself changes not but our knowing Him and experiencing Him is personal.  You must know Him for yourself.  The only way to know Him is by the Holy Spirit.  1 John 2:27 says, “But the anointing you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.”    

The Holy Spirit is the only teacher you need.  Reference books and the Bible and teachers/pastors/preachers/priests are all wonderful and eminently useful as we strive to be workers who do not need to be ashamed rightly dividing the word of truth (See 2 Timothy 2:15) but not one of them are fit substitutes for knowing Him and hearing His voice for yourself.

Every one of our bodies are the temple of the Holy Spirit.  We are filled with the fullness of God and we have only begun to understand all that means.  You do not need anyone to be a mediator between you and God.  There is only one mediator between God and man, Christ Jesus (1 Timothy 2:5).  He is the way, the truth, and the life.  My prayer for all of us over the upcoming days is that our heart’s desire would echo the words of the Apostle Paul: “that I may know Him”! 

Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Ephesians 6:14 Interlinear: Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness, (biblehub.com)

pronouns.pdf (greekgrammar.eu)

Green, Jay P., The Interlinear Bible: Hebrew, Greek English, Volume IV, Authors for Christ, Lafayette, Indiana, 1985, 2000

Goodrick, Edward W. & John R. Kohlenberger III, The NIV Exhaustive Concordance, Zondervan Publishing House, Grand Rapids, Michigan, 1990

Marshall, Alfred, The Interlinear Greek-English New Testament: The Nestle Greek text with a new Literal English Translation, Second Edition, Zondervan Publishing House, Grand Rapids, Michigan, 1958

Marshall, Alfred, The NIV Interlinear Greek-English New Testament, Regency Reference Library, Zondervan Publishing House, Grand Rapids, Michigan, 1976

Strong, James, Strong’s Exhaustive Concordance of the Bible, Associated Publishers and Authors, Inc., Grand Rapids, Michigan

Strong, James, Strong’s Exhaustive Concordance of the Bible, Abingdon, Nashville, Tennessee, Thirty-fourth Printing, 1976

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Young, Robert, Young’s Analytical Concordance to the Bible, Hendrickson Publishers, Peabody, Massachusetts

Plumbing the Depths

13 Monday May 2024

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Hello Readers!  Welcome to Renaissance Woman and to a new installment in my study on the Whole Armor of God.

In his description of the Whole Armor of God in his letter to the Ephesians, the Apostle Paul tells us to “Stand therefore, having girded your waist with truth…” “What is truth?” Pontius Pilate asks as he questions Jesus.  Jesus had already answered that question while in the Upper Room with His disciples: “I am the way, the truth, and the life.”  Here then, is our answer.  The truth is not some abstract thought.  It is not a malleable thing subject to shifts in emotions or culture nor is it changeable as knowledge increases.  The Truth is a person.  He has a name. 

There is intense pressure among some to use His proper name.  A great number of us have grown up calling Him Jesus.  There are others who insist it is only right and proper to use His Hebrew name, Yeshua.  We only say “Jesus” as His name has undergone a series of transliterations and pronunciation as the letter “J” came into use therefore it is right and proper to refer to Him as “Yeshua.”  After all, that is the name Gabriel gave to Mary so it is His true name.

The Bible does stress the importance of His name.  Perhaps some of the best known passages are:

Matthew 18:20: “For where two or three are gathered together in My name, I am there in the midst of them.”

John 20:30-31: “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”

Acts 4:8-12: “Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders of Israel: If we this day are judged for a good deed done to a helpless man, by what means he has been made well, let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole.  This is the “stone which was rejected by you builders, which has become the chief cornerstone”.  Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”

Philippians 2:9-11: “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

Truly, just considering these few passages, the Name of Jesus is of utmost importance. 

However, I find the proper name for our Lord and Savior to be far more complicated than using a Hebrew, Aramaic, Greek, Anglicized, or any other pronunciation of His name.  The Book of Revelation describes Jesus this way: “Now I saw heaven opened, and behold, a white horse.  And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.  His eyes were like a flame of fire, and on His head were many crowns.  He had a name written that no one knew except Himself.  He was clothed with a robe dipped in blood, and His name is called The Word of God” (Rev. 19:11-13).

This passage is one I meditate on as I consider the meaning of “name”.  Names in the Bible were not labels pasted on people in order to differentiate one from another.  Names represented a calling or destiny and it was the meaning that was important and not so much the pronunciation.  Consider the lists of Kings in the Old Testament.  Joash is also referred to as Jehoash and Azariah is also called Uzziah.  Joash means “fire of Yahweh” and Jehoash means “Yahweh has bestowed”.  Azariah means “helped by God” while Uzziah means “my strength is Yah”.  Reading the stories of these Kings in the Books of Kings and Chronicles shows how apt the meanings of these names are.  They were not just names but were descriptions of who these men were and how they lived.

The meaning of both the Hebrew and Greek words translated as “name” reflect this.  The Hebrew word is shem (H8034) and, while the Strong’s does define it as “position, appellation, mark or memorial of individuality” it also defines it as “honor, authority, character, fame, named, renown, report.”  The Greek word onoma (G3686) has an almost identical definition.  The Strong’s defines onoma as “a name, authority, character”.  This is an important distinction to grasp because “having a good name” in the Biblical sense does not mean having a name that sounds nice: one’s name was the summation of one’s character.

That the name of Jesus has to mean more than correct pronunciation is made clear by two passages in the New Testament.  The first is found in Luke 9:49-50 where: “Now John answered and said, ‘Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us’.  But Jesus said to him, ‘Do not forbid him for he who is not against us is on our side.’”

The second is found in Acts 19:13-15: “Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, ‘We exorcise you by the Jesus whom Paul preaches.’  Also there were seven sons of Sceva, a Jewish chief priest, who did so.  And the evil spirit answered and said “Jesus I know, and Paul I know; but who are you?’”

The difference is obvious.  The first person was operating in the authority and character of Jesus while those described in the second were using the name of Jesus like a talisman. The name which is above every other name is not a magic word dependent on correct pronunciation.  His name describes who He is and what He does.  His name means “rescue, deliver, save,” and our salvation is found in His person.  It is the honor, authority, character, and renown of the One who bears that name which bows every knee and elicits the confession “Jesus Christ is Lord!” to the Glory of God the Father.

The Strong’s Concordance says something interesting in the entry for onoma.  The entry states the word is from a presumed derivative of the base of 1097.  The Greek word found under the number 1097 is ginosko which we’ve already looked at in previous posts.  It means “to know absolutely”, “to know by experience.” It’s been said in previous posts but it must be said again: ginosko is the verb form of the noun gnosis and The Bible Hub definition of gnosis includes “Gnosis (applied-knowledge) is only as accurate (reliable) as the relationship it derives from.” 

It is knowing Him that is of paramount importance.  We know the Truth and the Truth makes us free.  We are free to not be afraid of mispronouncing His name.  We are free to call Him by other names as the need arises: Faithful and True, Word of God, Healer, Savior, Brother, Friend.  We are free to have such union and intimacy with Him that the words spoken by our God through the prophet Hosea are made our reality: ““’And it shall be, in that day,’ Says the Lord, ‘That you will call Me “My Husband” and no longer call Me “My Master” (Hos. 2:16).

Our union with the Lord Jesus Christ is so intimate we are called His Bride.  The vitality of this relationship is what is important.  The Apostle Paul writes to Timothy: “But avoid foolish and ignorant disputes, knowing that they generate strife” (2 Tim. 2:23).  I see a trend of argumentation among Believers.  If we can win the argument, prove that we are right and the other person wrong, then we have proved that we know the truth.  But, the truth is not the result of an argument: the truth is a person and His Name is called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace, Emmanuel-God with us.  English being my native language, I call Him Jesus.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Just for fun: this link has a chart showing how the name of our Lord and Savior is pronounced in different languages:

Jesus (name) – Wikipedia

References

Those Confusing Kings – Reflections (kencarlson.org)

Strong’s Greek: 1108. γνῶσις (gnósis) — a knowing, knowledge (biblehub.com)

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Ending in Death

18 Monday Sep 2023

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Hello Readers!  Welcome-or welcome back-to Renaissance Woman.

This week is a continuation of my study of the Whole Armor of God as described by the Apostle Paul in his Epistle to the Ephesians.  My study passage is Ephesians 6:10-18a.  For those of you who have been following along with all of my posts on this passage, you are well aware I have not made great inroads on this study.  I am, in fact, still looking at the words “take”.  Paul says to “take up the whole armor of God” in verse 13, “take the helmet of salvation and the sword of the spirit” in verse 17, and says also “above all, taking the shield of faith” in verse 16.

“Take” in verses 13 and 16 are translated from the same word analambano.  The tenses are different but the words are the same.  “Take” in verse 17 is translated from the Greek dechomai.  The definitions of these two words aren’t all that different.  The Greek-English Lexicon (BDAG) defines analambano as “to lift up, carry away, take up, to take up in order to carry, to make something someone’s own by taking, with a focus on moral or transcendent aspects, to take to one’s self, adopt, take someone along on a journey, to take something up for scrutiny, take in hand” whereas dechomai is defined as, “to receive something offered or transmitted by another, to take something in hand, to be receptive of someone, to overcome obstacles in being receptive, to indicate approval or conviction by accepting” (BDAG, 66, 221-222). 

The two phrases that caught my attention are “to make something someone’s own…to take to one’s self” and “to indicate approval or conviction by accepting.”  What does it mean that two different words were used in this passage?  Is this passage saying we take the whole armor of God to ourselves and make it our own but then merely receive, or take hold of, the helmet of salvation and the sword of the spirit?  Don’t we make salvation our own?  Since the Holy Spirit lives in us, don’t we also make the sword of the spirit our own?

As I meditated on the meanings of these two different Greek words I found the short is answer is “yes”.  A more descriptive answer is; since the whole armor of God is Jesus Christ, every piece ought to be considered part of the whole with no part considered greater or lesser than another.  As Jesus fully gives Himself to us, nothing lacking; so then does every part of the armor which He is become ours without limit.  And yet, I cannot deny the helmet of salvation and sword of the spirit are “taken up” dechomai rather than “taken up” analambano.  Can something be learned by considering these two different words and their usage in this passage?  Again, the short answer is “yes”!

I have been reading Andrew Murray’s With Christ in the School of Prayer and, just this last week, I read: “The whole of salvation is Christ Himself: He has given Himself to us.  He Himself lives in us…We participate, not only in the benefits of HIS work, but in the work itself.  This is because we are His Body.  The Head and the members are one: “The head cannot say to the feet, I have no need of thee” (1 Corinthians 12:21).  We share with Jesus everything He is and has. “The glory which Thou gavest me, I have given them” (John 17:22).  We are partakers of His life, His righteousness, and His work.”  (Murray, 115-116). 

This quote is taken from Andrew Murray’s Chapter Titled “Christ the Intercessor” and the entire chapter reiterated to me that I ought not to think of the helmet of salvation and sword of the spirit as something separate from the armor and shield: it’s all Christ.  The difference in Greek words was not suggesting to me that the helmet and sword were something I could receive but could not adopt as my own.  I think the difference in the Greek words are a warning and that warning is found in the portion of dechomai’s definition which says, “to indicate approval or conviction by accepting.”

I was reminded of something I had read in William Gurnall’s The Christian in Complete Armor.  He writes, “The Christian’s armour which he wears must be of divine institution and appointment.  The soldier comes into the field with no arms but what his general commands.  It is not left to every one’s fancy to bring what weapons he please; this will breed confusion.  The Christian soldier is bound up to God’s order; though the army be on earth, yet the council of war sits in heaven; this duty ye shall do; these means ye shall use.  And [those who] do more, or use other, than God commands, though with some seeming success against sin, shall surely be called to account for this boldness.  The discipline of war among men is strict in this case.  Some have suffered death by a council of war even when they have beaten the enemy, because out of their place, or beside their order.  God is very precise in this point; he will say to such as invent ways to worship him of their own, coin means to mortify corruption, obtain comfort in their own mint; ‘Who hath required this at your hands?’” (Gurnall, 50).

On the armor of God must be of God in constitution, Mr. Gurnall has this to say: “The Christian’s armour must be armour of God in regard of its make and constitution.  My meaning is, it is not only that God must appoint the weapons and arms the Christian useth for his defence: but he must also be the efficient of them, he must work all their work in them and for them.” (Gurnall, 54).

The Chapter in Andrew Murray’s book opened with this: “All growth in the spiritual life is connected with clearer insight into what Jesus is to us.  The more I realize that Christ must be everything to me and in me, that everything in Christ is indeed for me, the more I learn to live the real life of faith.  This life dies to self and lives wholly in Christ.  The Christian life is no longer a vain struggle to live right, but a resting in Christ to find strength in Him as life.  He helps us fight and gain the victory of faith!” (Murray, 115).

Proverbs 14:12 says, “There is a way that seems right to a man, but its end is the way of death.”  This is what I see in the difference between the two Greek words used in my study passage.  It’s all Christ.  There is nothing of Himself He holds back from us but He is THE WAY.  Jesus Christ is salvation.  I think it’s significant that Paul says “the helmet of salvation”.  I plan to take some time with this later in the series so will only say now that, the helmet does not only serve to keep our thoughts safe from the wiles of devil.  We have the mind of Christ but are admonished by Paul to “let this mind be in you which was also in Christ Jesus” (Philippians 2:5).  Our thoughts ought to be His thoughts.  We ought to be thinking about salvation the same way He thinks about salvation.

The sword of the spirit, which is the word of God, is ours to wield.  The Greek for “word” in this passage is rhema (G4487) and means “utterance.”  We are to live on every word that comes from the mouth of God (Matthew 4:4).  God did not stop speaking at some point in the past.  We are not stuck with the books that have been collected into that which we call The Bible.  No, we can hear God’s words for ourselves at any moment.  His Spirit lives within us and He guides us into all truth for “He will not speak on His own authority, but whatever He hears He will speak” (John 16:13, emphasis mine). 

We indicate our approval and conviction by accepting His helmet of salvation and the sword of the spirit.  When we go about our daily lives, we do so in the knowledge that Jesus Christ is the savior of the world.  We live each moment in vital union with the Father and Son in by and through the Spirit.  Like our Elder Brother, we know that we can of ourselves do nothing and so we do only those things we see The Father doing and we speak only those words we hear The Father speaking.

It is a heartbreaking truth that many believers have chosen to wear another helmet and wield another sword.  They do not declare the truth God was in Christ reconciling the world to Himself not imputing their trespasses to them nor do they speak the word (logos) of reconciliation.  They do not listen for nor wait for the utterances of God but go rushing forth with swords forged from carnal interpretation forgetting the letter kills and it is the Spirit who gives life.

There is a way that seems right but its end is the way of death.  Jesus Christ is THE WAY and He is the only way wherein there is life.  Let us refuse the counterfeit armor of God and instead allow the Holy Spirit to guide us into all truth.  May we listen for His voice alone and may grow more and more each day in the grace and knowledge of our Lord and Savior Jesus Christ.  May we dechomai only those things that are of Him and from Him.

To Him be the glory both now and forever!

Amen

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Danker, Frederick William, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, Third Edition (BDAG), The University of Chicago Press, Chicago and London, 1957, 2000

Gurnall, William, The Christian in Complete Armour, Volume 1, Seventh Printing, Hendrickson Publishers, Peabody, Massachusetts, 2021

Murray, Andrew, With Christ in the School of Prayer, Wilder Publications, Radford, Virginia, 2008

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990

Wellspring of Peace

25 Monday Jul 2022

Posted by in Isaiah 45:7, Studies

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Hello and welcome-or welcome back-to Renaissance Woman.  This week I am continuing my study of Isaiah 45:7 specifically “peace”. 

I remembered Malcolm Smith had done a lecture series on the Beatitudes (Matthew 5) and, curious what he had to say about peace, I found and listened to them.  The Hebrew word translated “peace” in my study passage is shalom and, in the first Peace lecture, Mr. Smith explores all the word means.

First of all, shalom is not merely the absence of war.  Shalom describes union-the fitting together of two or more, and it means harmony, melody, covenant friendship.  Shalom is reconciliation, wholeness, completeness, tranquility of heart, and a sense of well-being.  Mr. Smith also says shalom is abundance.  Shalom doesn’t stay inside of us.  It comes out through our words and hands and brings abundance because it springs from a mind that thinks abundance or thinks in terms of “enough”.

I have had ample opportunity to think about these definitions of peace.  I have been going through a great deal over the last weeks.  I believe it is a Holy Spirit truth that He does not guide me into a path of study without also guiding me through situations where I get to experience just what I’m studying.  I have wondered “how am I going to pay for this”, “what am I going to do about that”, and “I have no idea how to begin to deal with this other thing.”  I have needed Peace and there have been times I have felt anything but peaceful.  I have Mr. Smith’s definitions written down and my thoughts have not progressed far beyond the first definition he gives: that of Union. 

I know my Father is with me no matter what I am going through and no matter how I might feel about it.  He cannot leave me.  We are united, fitted together, One Spirit because I am joined to the Lord Jesus Christ in and through the Holy Spirit.  This is a truth that deserves celebration and peace and yet it is one that is also frustrating.  He is with me.  I am in Him and He is in me.  In Him I live and move and have my being every iota of every day.  This being so, if He would just tell me what I should do next, where were going, and what exactly is going to happen, then I would have peace. 

I don’t know about any of your experiences with living life out of the Holy Spirit but He has never done that for me.  I pray about a situation, put it entirely in His hands (something I often have to do over and over), trust that He will handle it, and then ask Him to open my eyes so I can see how He has chosen to handle it.  The path ahead is never completely clear.  A door will appear to open and all I can do is try and walk through it.  Sometimes it will be an open door but sometimes, while the door itself will close, it will have opened a pathway to learning something I did not know and experiencing something new: in this case, peace.

Union.  What does it mean?  There are various groups of people who are united around an idea or a creed but this is agreement rather than union.  True union belongs to God.  We find it in the heart of God in that mysterious union of Father, Son, and Spirit.  We are included in this union in Jesus Christ by His Spirit living within us.  This union is vital and alive.  I have seen a picture of this vital union during my study of the Hebrew Letter Shin and I was not surprised Mr. Smith’s first definition of shalom was union as the first letter of shalom is the Shin.

I’ve looked at Shin twice before and shared how the word Shin means urine and, without the Yod; means tooth, claw, or jaw.  The picture is of chewing food, breaking it down, digesting it, and then eliminating it as waste.  Shin represents the totality of an overall process, one that is whole, entire, intact, complete, integral, full, and perfect. (1)  This process is one that is repeated over and over and, considering the learning process, what we repeat over and over becomes inculcated within us.2

I have also found Shin is the letter in the Hebrew word for fire (esh), and begins and ends the word for the sun (shemesh).  The three upraised arms of the letter Shin represent the flames of fire.  Here too is the idea of consuming and, thinking of the refining of gold or silver; there is once more the idea of processing and completion.

While conducting my study on Isaiah 45:7, I have also been reading a series of studies on the Book of Revelation.  I have just finished the section on Revelation Chapter 12 so have the Woman in the Wilderness fresh in my mind.  She is persecuted by the dragon but is given two wings of a great eagle so she can fly into the wilderness to her place where she is nourished. (Verses 13-14).  The wilderness is a dangerous place where food and water are scarce and yet the woman has a place in it and it is a place where she is nourished.  This was called to mind when I looked up Shin in Mr. Haralick’s book and saw he gives it the definition of Cosmic Nourishment.

I can attest to everything I’ve written in this post being true because I’ve experienced it.  My life will be full of knowledge of the Holy Spirit and awareness that I am in the midst of great rivers and streams and then those rivers and streams dry up and I find myself in a barren wilderness with no idea what’s going to happen or where I’m going to go next.  I read in those same Revelation studies that God calls us to the wilderness places, not to torment us, but to bring us into a deeper revelation, relationship, and reliance on Him.  I see this is true because there is a specific place in the wilderness for the woman where she is nourished.  She is not cast into the wilderness to wander aimlessly until she drops dead.  No, she is cared for.

Knowing it is true doesn’t make it easy.  The pain is real.  The circumstances are real.  The worry and helplessness are real.  I do not feel nourished and cared for right away.  I know God is with me.  I know He will never leave me nor forsake me.  I know our union is one that cannot be dissolved no matter what happens.  Yet I know I am in a tight place with no way out, totally helpless, and all I can do is wait until He rescues me.  My attitude is not always one of faithful submission.  It’s more, “a little help here!  Now!”

I am still in the wilderness.  I don’t know what will happen from one day to the next.  I still feel the grinding and processing revealed by the Shin.  In the midst of it, the refreshing and nourishment has come so I can also attest to the faithfulness of our God.  He is with me, always, even unto the end of the age (Matthew 28:20).  He does make a way where there is no way and the spring of peace has just begun to bubble to the surface.   

Inculcate: to tread in, tread down, to trample underfoot, to impress upon the mind by frequent repetition or persistent urging

  1. Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Page 295
  2. Ibid.

Other References:

(1) WEBINAR 273 – Peace Makers – YouTube

The Woman in the Wilderness

The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Bentorah, Chaim, Hebrew Word Study Beyond the Lexicon, Trafford Publishing, USA, 2014, Pages 148-152

Guralnik, David B., Webster’s New World Dictionary of the American Language, Second College Edition, William Collins + World Publishing Co., Inc., Cleveland•New York, 1970, 1976

Relationship Not Religion

08 Monday Nov 2021

Posted by in Walking in the Way

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I follow a Facebook page called “A.W-Tozer: A Man of God”; a page that is, as you would expect, devoted to A.W. Tozer’s writings.  The page recently shared a quote from A.W. Tozer’s “That Incredible Christian” which caught my attention.  The quote references 2 Corinthians 8:5: “And not only as we had hoped, but they first gave themselves to the Lord, and then to us by the will of God” and then goes on to say:

“Before the judgment seat of Christ my service will be judged not by how much I have done but by how much I could have done.  In God’s sight my giving is measured not by how much I have given but by how much I could have given and how much I had left after I made my gift.  The needs of the world and my total ability to minister to those needs decide the worth of my service.

“Not by its size is my gift judged, but by how much of me there is in it.  No man gives at all until he has given all.  No man gives anything acceptable to God until he has first given himself in love and sacrifice…

 “In the work of the church the amount one man must do to accomplish a given task is determined by how much or how little the rest of the company is willing to do.  It is a rare church whose members all put their shoulder to the wheel.  The typical church is composed of the few whose shoulders are bruised by their faithful labors and the many who are unwilling to raise a blister in the service of God and their fellow men.  There may be a bit of wry humor in all this, but it is quite certain that there will be no laughter when each of us gives account to God of the deeds done in the body.” 

What?  What is A. W. Tozer saying here?  It’s difficult to tell what his material point is without reading “That Incredible Christian” in its entirety.  As it’s not in The Essential Tozer, which is the book I currently have on my shelf, I’ll have to find a copy and may perhaps due a follow-up.  What I am going to address in this week’s post is how this excerpt left me feeling empty and anxious and with the idea that no matter what I did it was never going to be enough for God.  There was nothing in these words that tasted of the Fruit of the Spirit and I couldn’t help but compare them to words I had just read in Andrew Murray’s “Holiest of All: A Commentary on the Book of Hebrews”.

Andrew Murray is commenting on Hebrews 4:9-10 which states: “There remaineth therefore a Sabbath rest for the people of God.  For he that is entered into His rest hath himself also rested from his works, as God did from His.”

Andrew Murray then goes on to say: “It is this resting from their own work that many Christians cannot understand.  They think of it as a state of passive and selfish enjoyment, of still contemplation that leads to the neglect of the duties of life and unfits for that watchfulness and warfare to which Scripture calls.  What an entire misunderstanding of God’s call to rest!  As the Almighty, God is the only Source of power.  In nature, He works all.  In grace, He waits to work all, too, if man will but consent and allow.  Truly to rest in God is to yield oneself up to the highest activity.  We work, because He works in us to will and to do.  As Paul said of himself, “I labour…, striving according to his working, which worketh in me mightily (literally, “agonizing according to His energy who energizes in me with might” [Colossians 1:29]).  Entering the rest of God is the ceasing from self-effort and the yielding up of oneself in full surrender of faith to God’s working.”

What a difference I find in these two quotes!  I find they’re a perfect example of what I mean when I say “relationship not religion”.  I stick fast on A. W. Tozer’s words:”Before the judgment seat of Christ my service will be judged not by how much I have done but by how much I could have done.”  These words are correct if all we have are rules, regulations, the idea that we earn our place in the Kingdom of God through our works, and the deep fear that nothing we do is going to be enough.  I don’t find any joy in the A. W. Tozer quote, no trust in a relationship with God, and no rest.

Rest is the focus of the Andrew Murray quote. That rest is found in Christ and we rest because we trust the relationship we have with the Father, in Jesus Christ, through the Holy Spirit.  How can there be anything but joy once we know this?  All the scriptures that speak of our works being proof of who we are as Christians are not referencing works we do in order to prove we are Christians.  Rather, because of who we are in Christ, because we live in union with Him, because the Holy Spirit lives in us and is a fountain of living water, we can’t help but produce works.  Our works are the fruit of His life in us. 

I am not afraid that there will come a day when God judges me by how much I could have done.  Ever.  I know Him, I trust Him, and I trust the words He has spoken through the writers of the scriptures are true.  I trust that “He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:1).  I trust that “it is God which worketh in you to will and to do of His good pleasure” (Philippians 2:13).  I trust that “we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10).  I trust that His word still stands and will not return unto Him void but it shall accomplish that which He pleases, and it shall prosper in the thing whereto He sends it (Isaiah 55:11, paraphrased from the KJV). 

Amen.  So be it.

The A. W. Tozer quote was taken from the A. W. Tozer-A Man of God Facebook post dated Saturday, November 6, 2021.  That quote is referenced as being from “That Incredible Christian, 105”.

The Andrew Murray quote was taken from his book “Holiest of All: A Commentary on the Book of Hebrews”, Whitaker House, New Kensington, Pennsylvania, 1996, 2004, Chapter Thirty-One Rest From Works, Page 164

All scriptures are quoted from The Authorized King James Version of The Holy Bible, Thomas Nelson, Inc., 2003