Tag Archives: Kingdom Life

No Matter What May Come

07 Monday Nov 2022

Posted by in Isaiah 45:7, Studies

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Good morning!  Welcome to another week and another post on Renaissance Woman.  This post will be my last on bara, the Old Testament Hebrew word most often translated by the English word “create”.  For the sake of this study anyway as there is still a great deal to learn.  As I looked up scriptures containing the word bara, I found many that stirred up questions and opened up avenues for more study.  I am staying focused on Isaiah 45:7 though and thus plan to move on to taking a look at the meaning of “evil” in upcoming weeks.

Regarding bara: I am finally ready to settle on a definition.  I have previously shared how there are some who say bara ought to be translated “to fatten” or “to fill” and have also shared how I find those definitions unsatisfactory for two reasons: 1) because there are other perfectly good Hebrew words used to express those concepts and 2) neither definition encompasses what the word intends to convey in the passages where it is used in scripture.

I don’t believe there is any language where a word means one thing in one place and something entirely different in another place.  I have also previously shared where I plugged the different definitions for bara I’d come across into every passage where the word occurred to see if the definition worked.  An excellent example is in Jeremiah 31:22 where I find: “…For the Lord has created a new thing in the earth–A woman shall encompass a man.”  The definitions “to fatten” or “to fill” simply do not work in this passage.  Neither does defining bara as “to do a new thing”.  I was curious so I looked up the Hebrew words in this passage and it isn’t bara repeated twice.  There is a different Hebrew word translated as “a new thing”: chadash (H2319) and it means “new, fresh.” 

After all these weeks of study and compiling information from different sources, here is what I think is the closest and fullest definition of bara: to cause something new to come into being and grow to accomplish an intended purpose.  It is long and complicated but it is a definition I find fits every occurrence of bara in the Old Testament.  I find it even works in 1 Samuel 2:29 where bara is translated “to make yourselves fat” and in Joshua 17: 15 & 18 where bara is translated “to cut down”.  In both instances those involved had a purpose and caused something new to come into being in order to bring that purpose about.  In the 1Samuel passage that something new was a malformation of something God had ordained and the purpose was the satisfaction of selfish appetites.  It was born out of greed.  In Joshua, the purpose was to make a home and the new thing necessitated the removal of existing trees.  In both of these cases, the purpose did originate in the minds of mankind but the bringing about the new thing was accomplished using processes and material already in existence.  The same is true in the Jeremiah 31:22 passage where God is causing a new thing to come into being in order to satisfy His purpose but, while this new thing is originating in the mind of God and is something only God can do, man and woman already exist.

My point is, I don’t need to think “something out of nothing” every time I read the word “create” in scripture.  This is a point I think is important when I apply my definition of bara to Isaiah 45:7: “I create evil.”  What is God saying here?  Is bara intending to convey the idea that God is the source of evil i.e. He caused it to come into being or does bara mean evil is the thing already in existence God will use to cause something new to come into being and grow according to His purpose?  The Brown-Driver-Briggs Hebrew Lexicon lists Isaiah 45:7 under the definition “to shape or fashion new conditions and circumstances” so some scholars, at least, do not think the passage is saying God is the cause of evil.   

 The context of Isaiah 45:7 establishes both the Lordship and uniqueness of God.  God says to the future ruler Cyrus that, no matter how great he thinks he is, God alone is God.  God goes before him and has held his right hand (verses 1-3).  The rest of the chapter continues to establish the absolute truth that God alone is God and I find this an important truth to have established when it comes to evil.  There is a prevalent idea among believers, never outright declared but there nonetheless, that God is the God of good and Satan is the god of evil.  God might have had His original intent but Satan got in there with his lie and ruined everything.  God did what He could in Jesus but Satan is still ruining God’s plans.

I simply cannot go into how much the Bible refutes that so will simply use what is said in this chapter: “I am the Lord and there is no other…Truly You are God, who hide Yourself, O God of Israel, the Savior!  They shall be ashamed and also disgraced, all of them; they shall go into confusion together, who are makers of idols…For thus says the Lord, Who created the heavens, Who is God…Look to Me and be saved, all you ends of the earth!  For I am God and there is no other.” Satan is not a god neither does he wield power equal to God.  Evil exists but, drawing on my study of bara, God comes down into it, makes His home in the midst of it, and destroys it forever by causing something new to come into being and grow and accomplish His purpose.  

One of the best examples of this is found in the story of Joseph related in Chapters 37-50 of Genesis.  Just in case someone is reading this who is unfamiliar with the story it is, briefly: Joseph is the only son of Jacob’s most-loved wife.  He is also younger than his brothers, by a great many years in some cases, which makes the special attention paid to him by Jacob something difficult for the brothers to handle.  Worse is the favoritism and elevation of Joseph over the other brothers, including the first-born son, which was something NOT DONE in that culture.  This special treatment does appear to make Joseph act a bit like a brat.  The story records him bringing a bad report of the brothers born to the maidservants to their father and then comes the sharing of his dreams.  You can just imagine how this teenage kid telling his father and brothers one day they’d all bow down to him went over.  I am not surprised that, when his brothers see him coming across the fields to check up on them in his fancy coat, they decide to kill him.

Two of his brothers intervene.  Reuben convinces the others not to kill him but rather to drop him into a pit (or cistern).  Reuben appears to have vague plans to rescue Joseph but apparently he thinks of some pressing task because he isn’t around when a caravan of slave traders comes along and Judah convinces the other brothers that, rather than killing Joseph, a better idea was to sell him to the slave traders.  Joseph is taken down to Egypt and sold as a slave.  I won’t relate all the ups and downs of his circumstances there but worth nothing is how Chapter 39 of Genesis stresses that “the Lord was with Joseph” and noticeably so (verses 2-3, 21, 23).

Joseph is eventually made ruler over Egypt second only to the Pharaoh and the day comes when his dreams are realized: his brothers come to Egypt and-not recognizing him-bow down to him.  When Joseph finally reveals his identity to his brothers he says an interesting thing: “But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life” (Genesis 45:5).  After the death of their father, still fearing Joseph might take vengeance on them, the brothers come once more before him and Joseph has this to say: “Do not be afraid, for am I in the place of God?  But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive” (Genesis 50: 19-20).

This is a fascinating story.  Joseph sees God with him and at work in his circumstances so that he says, “God sent me before you”.  But, Joseph does not ignore the fact that the intent of his brothers was evil.  God no doubt could have got Joseph to Egypt a myriad of ways.  Perhaps Joseph’s suffering-and the Bible makes it clear he did suffer (See Psalm 105)-would not have happened.  It did happen and he did suffer because his brothers thought evil thoughts and acted on them.  And yet, while those evil thoughts and actions brought about circumstances I’m sure Joseph would have avoided if the choice had been his; those very same circumstances were the ones God worked in to elevate Joseph to a position where not only the lives of his people were saved but the lives of the people of Egypt as well. 

There is a passage of scripture which states, “And we know that all things work together for good to those who love God, to those who are the called according to His purposes” (Romans 8:28).  This passage states what I’ve seen so far in my study of “I create evil” (Isaiah 45:7).  No matter who may come against me with plans of evil, God is with me.  If a circumstance arises which brings evil instead of good, God is with me.  Not just with me-He lives inside of me by His Spirit.  That same Spirit that energized the creating Word is in me still energizing but also transforming and renewing.  In Jesus Christ I live and move and have my being and He not only creates evil but makes peace.

Until next time, let us each one hold fast to the truth that we are the very temples of the Holy Spirit and, as we hold fast, may the peace of God which surpasses all understanding guard our hearts and minds through Christ Jesus (Philippians 4:7).

Hallelujah! 

Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Note: for a comprehensive look at the story of Joseph, I recommend Joseph: A Story of Love, Hate, Slavery, Power, and Forgiveness by Dr. John C. Lennox.

References

Brown, F., S. Driver, and C. Briggs, The Brown-Driver-Briggs Hebrew and English Lexicon, Eighteenth Printing, Hendrickson Publishers, Peabody Massachusetts, 2018, Page 135

Green, Jay P. Sr., The Interlinear Bible: Hebrew, Greek, English, Volume 3, Authors For Christ Inc., Lafayette, IN, 1985

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Our Increasing Inheritance

31 Monday Oct 2022

Posted by in Isaiah 45:7, Studies

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Hello and welcome-or welcome back-to Renaissance Woman!

This week I continue looking at the Hebrew word bara and, as I have conducted this study on Isaiah 45:7, I found I haven’t been able to look at bara without also looking at bereshiyt.  I’ve felt I could spend the rest of my life just looking at Bereshiyt bara, the first two words of the book of Genesis or the Torah.  The deeper I look the more I find I am in fathomless depths.  There is so much more to be seen and learned and I may never find a bottom.

Which is fine by me.  Being taught of the Holy Spirit is a never ending adventure of discovery.  As my God is infinite and I am finite, I can delight in knowing there will always be something new to discover about Him.  I will grow into Him, come to know Him more and more, and our relationship will continue to grow and evolve.  I find it interesting that the English word “create”, which is almost always used to translate bara in scripture, comes from the base kre which means “to grow”.  We Believers speak of “growing in the Lord” but I don’t think I’ve ever thought of that in terms of create/creating.  This is a truth I do not hear spoken of in Christian circles near enough: “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you”.  That’s Romans 8:11 and I do think it’s worth some time to ponder that: the same Spirit who raised Christ from the dead lives IN us.  The Spirit we see hovering over the face of the waters in Genesis 1:1, the Spirit who is sent forth creating (Psalm 104:30) dwells inside of us. 

It doesn’t seem possible, does it?  It seems too good to be true and yet this is what scripture tells me is true so all I can do is ask that same Spirit to open my eyes to see it, believe it, and then strengthen me to live it.  The same Word who brought all things into being lives in me-and each one of you-through His Spirit.  How can we help but grow!

I do have to admit I always believed that, while there couldn’t help but be growth as long as I lived here on earth in this body, one day I’d go to heaven and then I’d know everything.  There’d be no more growth: just singing and dancing on golden streets in the presence of Jesus for all eternity.  I used to sing those very words during worship services and yet there’s a passage in Isaiah that always use to frighten me because it seems to say something different.  It’s found in Isaiah 9:7 and echoed in Luke 1:33: “Of the increase of His government and peace There will be no end.  Upon the throne of David and over His kingdom, to order it and establish it with judgment and justice, from that time forward, even forever.  The zeal of the Lord of hosts will perform this.” 

No end?  The very idea used to terrify me.  If there was no end to the increase of His government and peace, what about me?  My early-church days had instilled in me the certainty that once I got to heaven that was it.  I would have-both literally and metaphorically-arrived.  This passage appeared to be telling me that wasn’t true.  If there was really no end to His increase, that meant I had no idea what “going to heaven” meant nor what to expect when I got there.  This passage deserves a dedicated study but, as I sought out a definition for bara, found there were some who thought it ought to be translated as “to fatten” or “to fill”, and then learned “create” contained the idea of growth, I couldn’t get this passage out of my mind.  What correlation could there be between bara-as it is translated “create”-and never ending increase?

When it comes to the dictionary definition of “create”, at first glance there doesn’t seem to be any.  The Webster’s dictionary goes on to define “create” as: “to cause to come into existence, bring into being, make, originate, to make or design (something requiring art, skill, invention, etc.), to bring about, give rise to.”  However, there is a further definition of “create” in the Webster’s dictionary that caught my attention.  It is, “to invest with a new rank, function, etc.”  This fascinates me because the Hebrew word for “increase” in Isaiah 9:7 is marbiyth (H4768) and it means “multitude, offspring”.  

I quoted Romans 8:11 before.  It is crucial that each one of us know the Holy Spirit lives within us because it is the Holy Spirit Himself who bears witness with our spirit that we are children of God (Romans 8:16).  Because the Holy Spirit lives within us, we know we are born from above (or born again).  John 3:3 says, “Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God’”.  What is the kingdom of God?  It is “righteousness and peace and joy in the Holy Spirit” (Romans 14:17). 

The Pharisees asked Jesus when the kingdom of God would come and He answered them: “The kingdom of God does not come with observation; nor will they say ‘See here!’ or ‘See there!’ For, indeed, the kingdom of God is within you” (Luke 17:20-21).  Some translations say “in your midst” but the Greek word used is entos (G1787) and it means “inside, within”. 

If we don’t believe what these scriptures are saying is true, if-as some denominations say-the action of the Holy Spirit stopped with the death of the last apostle; what is a Christian life?  Being a moral person?  Adhering to a list of do’s and don’t’s?  There certainly is no life.  Without the Spirit of God within us, there is no heart of flesh given us in place of the heart of stone, His law is not written in our hearts, and there is no enablement to walk in His statutes and do them (Ezekiel 36:26-27). If the kingdom of God is not righteousness and peace and joy in the Holy Spirit and we do not know we have that kingdom inside of us now through the witness of the Spirit within us, if everything is indeed reserved until after we die and go to heaven; why do we pray the Lord’s Prayer?  Why say “Thy kingdom come, Thy will be done, on earth…” if we have zero expectation of His kingdom actually coming and His will actually being done on earth?  I cannot believe when we pray that we pray for a future kingdom because the rest of the prayer is for now.  We ask for our daily bread and we pray to forgive others as we too are forgiven.  If that portion of the prayer is not reserved for some far off future, I cannot think praying for His kingdom to come and His will to be done would be.

While I do believe we have the kingdom within us, I also believe what the Apostle Paul says in his letter to the Ephesians: “In Him (Jesus Christ) you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession to the praise of His glory.”  While I believe what the Bible says is true, that the kingdom of God IS righteousness and peace and joy in the Holy Spirit, I also believe what we experience is merely a down payment on our inheritance, as this passage is rendered in the Common English Bible.  There is coming a time of greater things, what this passage calls the redemption of the purchased possession.  But, we do have the down payment and what a down payment it is!

Every time the Holy Spirit opens the eyes of someone’s heart to see who they are in Christ, who Christ is in them, and the peace of Christ rules in their hearts, they begin to see the kingdom.  I also think it’s fascinating that the admonition is to “let the peace of Christ rule in your hearts” (Colossians 3:15) because it is peace that is juxtaposed to evil in Isaiah 45:7:  “I make peace and create calamity (or evil)”. His government and peace increases.

We are the dwelling place of God.  His peace which is part of the fruit of His Spirit rules in our hearts even in the midst of calamitous or evil circumstances.  Moment by moment, day by day, “from glory to glory”, His life is formed in us.  His Spirit is sent forth and we are created.  I am no longer frightened but rather I delight that “Of the increase of His government and peace there will be no end.”

Hallelujah!  Hallelujah!

Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Green, Jay P., The Interlinear Bible: Hebrew, Greek, English, Volume 4, Authors for Christ Inc., Lafayette, Indiana, 1976, 1984

Guralnik, David B., Webster’s New World Dictionary of the American Language, Second College Edition, Williams Collins + World Publishing Co., Inc., Cleveland • New York, 1970, 1976

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

House of the Lord

03 Monday Oct 2022

Posted by in Isaiah 45:7, Studies

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Image by Joseph Redfield Nino from Pixabay

Enough with the Latin!

Hello and welcome-or welcome back-to Renaissance Woman where, this week, I continue my study of the Hebrew word bara which is most often translated “create” in the Old Testament.  The root bara is spelled Bet (ב) Resh (ר) Aleph (א).  I have briefly examined Resh earlier in my study of Isaiah 45:7 but did find it interesting that, according to Mr. Haralick’s book, Bet means “container”, Resh means “cosmic container”, and Aleph means “the pulsating unbridled force.”  Container and Cosmic Container seem a bit redundant and I was curious what I might learn as I studied each letter.  I began with Bet.

Bet is the second letter of the Hebrew alphabet and the word itself-spelled Bet Yod Tav (בית )-means “house, dwelling place, or home.”  In his entry for Bet, Mr. Haralick quotes Exodus 25:8: “And let them make a sanctuary that I may dwell within them.”  I looked up this verse in the New King James version and found the word used is among rather than within.  I checked the scripture in the Comparative Study Bible and each of the four translations contained therein also have the word among.  I looked up among in the Strong’s concordance and found referenced the root tavek (H8432) which means, “to sever, a bisection, in the center, among, between, in the middle, midst.”

I must take a moment and urge anyone who wishes to go deeper into Bible Study to get an Interlinear Bible.  The Strong’s is an invaluable reference but it doesn’t give prefixes or suffixes or, in some cases, tell you which word is used in the scripture.  Case in point: John 1:1 says “In the Beginning was the word…and the word was WITH God.”  If you were to look up “with” in the Strong’s you’d have to go to the Appendix where you will find listed all the words used so frequently they’d make the concordance very unwieldly if every occurrence was included: words like A, He, Her, They, and With.  The Appendix would tell you that “with” in the Greek is sun and there’s actually an interesting lesson to learn by considering the meaning of sun in the first verse of John’s gospel.  However, an Interlinear Bible would show you the word translated “with” in John 1:1 is not sun at all but pros.  There is a different mind picture painted when the meaning of pros is meditated on in the passage. 

It’s the same looking up the Hebrew letters.  When I look up “among”, the Strong’s gives me the root tavek spelled Tav Vav Caph but my Interlinear Bible shows me the root appears with Mem as a suffix and Bet as a prefix.  The addition of the prefix and suffix make the root third person masculine plural and it would be pronounced be-tow-kum.  The Bet as a prefix means ”in, at, by, among, with, by means of, through”.  Among is a perfectly fine translation but so is within or in or in the midst.  All of this is fascinating but the word Bet means house and I have the promises of Jeremiah 31:33 and Ezekiel 36:27 ringing in my ears and so I return to my study.

2 Corinthians 6:16 says, “What agreement has the temple of God with idols?  For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people’.”  The words the Apostle Paul quotes are found in Leviticus 26:12, Jeremiah 32:38, and Ezekiel 37:27.  First there was the Tabernacle and then the Temple which served as Houses of the Lord but there were also these promises from God that the day would come when there would be no external Tabernacle or Temple but God Himself would live within us. 

Then comes the Incarnation where “The Word became flesh and dwelt among us” (John 1:14).  The Amplified uses the word “tabernacled” instead of dwelt which I like.  The Old Testament promises are beginning to be fulfilled but are not yet.  Jesus gives wonderful promises in the upper room of the One He would send: the Comforter, the Teacher, the Spirit of Truth who would guide us into all truth.  He would speak not on His own authority but will take everything that is of Jesus and declare it to us. (See John Chapters 13-17).  The same night He gives these promises, Jesus is arrested, tried, and crucified.  He dies but before dying declares “It is finished!”  What is finished?  There is far more to be said about what was happening on the Cross than I have room for here.  I think the Book of Hebrews has the best explanation for what is referred to as the “finished work of the cross”: 

Hebrews 7:26-27: “For such a High Priest was fitting for us, who is Holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for all the people’s, for this He did once for all when He offered up Himself.” 

Hebrews 9: 24-27: “For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another-He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.”

Hebrews 10:12: “But this man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.”

I used the term “the finished word of the cross” because I’ve heard it said so often but if we stop there, there are still some of God’s promises not yet fulfilled. The Old Testament promises of God putting His Spirit within us, giving us new hearts, writing His law on those hearts, and enabling us to walk in His statutes are not fulfilled in the death of Jesus.  As the Apostle Paul writes, “If Christ is not risen, then your faith is futile; you are still in your sins!” (1 Corinthians 15:17) Our faith is NOT futile and we are NOT still in our sins because Jesus is risen from the dead!  He is not only risen but ascended to the right hand of the Father.  After His ascension came Pentecost where the Holy Spirit rushed upon those gathered together.  At last, with the lavish shedding abroad of the Spirit, the promises of God were fulfilled.

“For all the promises of God in Him are Yes, and in Amen, to the glory of God through us” (1 Corinthians 1:20).  “Therefore, if anyone is in Christ, he is a new creation…” (2 Corinthians 5:17).  Jesus Christ is the fulfillment of every promise of God which means that now, today, His Spirit is within me.  He has given me a new heart, He has written His law on it, and He is causing me to walk in His statutes.  I am in Him and thus am a new creation.  How is this possible?  Because Jesus Christ has risen from the dead, ascended to the right hand of the Father, and poured His Spirit into me.  The same Spirit that is there in Genesis 1:1 is within me.  He sends forth His Spirit and I am not only created but re-created and renewed (See Psalm 104:30). 

After his experience with the Centurion Cornelius, Peter says, “In truth I perceive that God shows no partiality” (Acts 10:34).  What is true for me is true for every other believer.  The Spirit of the Living God lives within each and every one of us.  Without Him, the Christian life is impossible.  There is no ability to love anyone, especially our enemies.  There are no streams of living water flowing out of us and into the world around us.  Without Him we do not know we are in Christ and Christ is in us and thus we have no hope of glory.  We can look at scripture and do our best to keep the rules so hopefully we get to go to heaven when we die but there is no LIFE.  We can read and memorize and know about Jesus, we can even try our hardest to be like Him but, without the Spirit of truth and wisdom and revelation; we won’t ever intimately KNOW HIM because the things of God are spiritually discerned (1 Corinthians 2:14).

“Do you not know that you are the temple of God and that the Spirit of God dwells in you?”  That is 1 Corinthians 3:16 and the question is asked again later on in Paul’s letter: “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” (1 Corinthians 6:19).  If the books written by Christian authors I’ve recently read are any indication, believers do not know the Holy Spirit lives within them.  May He open all of our eyes to see what is the hope of our calling.    

Bereshit bara Elohim…In the beginning, created God the heavens and the earth.  But these were not His house. “This saith the Lord, ‘The heaven is My throne, and the earth is My footstool.  Where is the house that ye build unto Me?  And where is the place of My rest?’” (Isaiah 66:1).  “For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited…” (Isaiah 45:18). “Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made Him” (Isaiah 43:7).

Do you declare Jesus is Lord?  Do you know God is your Father and you are His child?  Do you know He has adopted you and is placing you as a Son?  Yes?  Then know the Spirit of the Lord lives within you.  You are the house of the Lord, a living stone in His temple, a member of that great city described in Revelation whose maker and builder is God!

 Hallelujah!  God has done this! Let the House of the Lord sing praise!

Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Exodus 25:8 Interlinear: ‘And they have made for Me a sanctuary, and I have tabernacled in their midst; (biblehub.com)

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Green, Jay P. Sr., The Interlinear Bible: Hebrew, Greek, English, Volumes 1-3, Authors For Christ Inc., Lafayette, IN, 1985

Haralick, Robert M., The Inner Meaning of Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Holier Than Thou

25 Monday Oct 2021

Posted by in Walking in the Way

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“You think you’re better.”

I have been remembering two times in my life when I have had this accusation leveled at me.  I was sixteen the first time and was a shy and introverted new student at a new school.  I have mentioned enduring bullying and how books were an escape for me.  After a time, I didn’t need a book.  I could build stories in my own mind-some of them I even attempted writing down-and had acquired the habit of shifting into my thought world any time my attention wasn’t required.  I had done so at this time and only returned to the present moment when another student said my name and then said “you think you’re better than everybody.” 

I was shocked.  This student barely knew me.  I’d only been at the school a few months: how could he possibly say such a thing?  Fury came hard on the heels of shock.  How dare he!  Who did he think he was to presume to tell me what I was thinking!  I said nothing-I couldn’t speak-but any hope of friendship died in that moment.  It was true that I barely knew him as well but he’d proven himself to be untrustworthy and any good opinion I might have had was lost forever.  It was so lost that many years later a co-worker recognized the name of the school and asked if I remembered this student.  I hadn’t thought of him in years but it all came rushing back.  That moment.  Those words.  Those words spoken in front of others and my public humiliation.  Oh yes, I remembered.  My face must have reflected how I felt because this co-worker never brought it up again.

I was once more shocked but this time shocked at how angry I still was.  It was a cold anger and perhaps resentment would be a better word.  That student was frozen in that moment in my mind.  No matter who he was, how he’d grown, what he’d learned in the ensuing years, he was still the one who had falsely accused and embarrassed ME.  I went immediately to God and offered it all up: the student, my feelings, all the unforgiveness I hadn’t known I was holding, it all was placed in the hands of The Father.

I believe the meeting with the co-worker was a divine meeting so that I would see this, offer it all up to the Lord, and the situation would be immersed in the cleansing, redeeming blood of Jesus.  There was no longer any buried resentment to fuel my reactions and I was soon to be grateful for that.  Because, only a short time later, this accusation would be leveled at me again.  This time the words were, “you think you’re better than me,” and the words came from a close family member.  They cut far deeper than the words of that student so long ago because they came from someone I loved. 

 By the time I faced this accusation, I was well into my walk with Jesus and was experiencing tremendous upheaval.  I was seeing Him in a way I never had before and old behaviors were dropping away.  I was figuring out how to live this life in Christ and how to live it in the midst of others.  My loved one made a joke I simply could not laugh at and thus the accusation.  I did try to explain that I was different because Jesus was making me different, that I knew very well I was superior to no one, that I meant no offence, but it was to no avail.  Meetings with this family member became more and more difficult: when I did not laugh at jokes, when I refused to listen to certain music or watch certain television shows, when I would not repeat derogatory things about other people, I was proving I thought I was better.  Not only that, I was being outright disrespectful and, ultimately, my family member cut off all contact with me.

I do not share this in some false humility that really intends to show how great of a Christian I am.  Neither do I deny there are Christians who have a “Holier Than Thou” attitude.  Let us leave them to the Lord.  My struggle is this:  as I shared last week, I am one who is called to come out be separate while still living in the midst of those who not only don’t believe but want nothing to do with Jesus.  I have no wish to offend anyone but neither can I compromise this life I now live in Christ Jesus.  How then do I live?

One of my Bible Teachers said the meaning of separate is more akin to “distinct” than it is “apart”.  I looked it up to be sure.  The Greek word is aphorizo (G873) and it means “to set off by boundary”.  I suppose either “distinct” or “apart” can be seen here but, the more I meditated on it, the more I thought I understood what my Bible Teacher was saying.  Consider, if you will, that the “boundary” mentioned here symbolizes the person of Jesus Christ.

Jesus has the preeminence.  I do not live separate from the world so much as I live separated unto Him.  In Him, it is no longer I who live but Christ who lives in me.  I am joined to Him and thus of one Spirit with Him.  Because I am in Him, I am a new creation.  My life is hidden with Christ in God and in Him I live and move and have my being.  (Galatians 2:20, 1 Corinthians 6:17, 2 Corinthians 5:17, Colossians 3:3, Acts 17:28)  He forms a boundary around me and nothing gets to me but what it also touches Him.  This truth is what I hold on to every moment of my life, in whatever situation I find myself in.  It is the only identity I allow to define me.   

This identity makes me special only because I am in Jesus Christ.  I am not in Him because I am special.  I have done nothing to earn it.  I did not even seek God on my own: He revealed Himself to me.  He is the one who called me and laid His hand on me.  It was His goodness that opened my eyes and caused me to want to exchange my mind for His.  I only love Him because He first loved me and revealed that love to me in and through His Spirit.  In my flesh there dwells nothing good and it is He alone who directs my heart into love of God and patience of Christ.  (Matthew 11:27, Romans 2:4, 1 John 4:19, Romans 5:5, Romans 7:18, 2 Thessalonians 3:5)  All of this is for me!  All of this is for everyone else.

There are so many scriptures that state God is the God of all peoples, where He has promised all the nations of the earth shall be blessed, that He wills all men to be saved.  Here are three I must share: “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him.  And He is before all things and in Him all things consist” (Colossians 1:16-17).  “But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God” (Hebrews 10:12).  “For of Him and through Him and to Him are all things, to whom be glory forever” (Romans 11:36). 

Again, these are a mere handful of scriptures but they ought to put to rest the idea that any believer has the right to think he or she is better than anyone else.  God gave His Son because He loved the world.  When I know how much He loves me, I can begin to understand how much He loves the world.  I can act in no other way towards people while, at the same time, I do not seek to take part in anything that does not reflect the heart of God.  This being so, what can I do when and if someone accuses me of thinking I’m better? 

I live my life from Jesus Christ living in me by His Spirit.  Doing so is a learning process and I am not so arrogant to think I act perfectly in everything I do, despite my desire to do so.  I humble myself before the God who loves me and ask Him if there is any truth in the accusation.  I ask Him to purify me in the fire that He is and burn out all the dross that keeps me from being His perfect reflection.  I offer any apology I owe to the one I have wronged.  If the accusation is false and I owe no apology, then I rejoice!  It means Jesus has been recognized in me and I am blessed to be excluded for His sake! (Luke 6:22)

Hallelujah!  Hallelujah!  Amen.

Unless noted otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

References:

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

A Life Beyond Compare

18 Monday Oct 2021

Posted by in Walking in the Way

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This life lived abiding in Jesus Christ is beyond compare.  The fact that I live in fellowship with The Father, in Jesus Christ, through the Holy Spirit leaves me speechless.  The fact that this life is possible because the Father wills it so makes me rejoice in humility.  And yet, this life can be frustrating.  There are so many things I don’t understand and answers to my questions do not come all at once.  I often quote Philippians 1:6 to myself: “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.”  I am confident that the will and purpose of God will be worked out in me but I am not always patient with the process. 

I’ve had some difficult times over the past several months.  I couldn’t put into words how I felt.  I was angry certainly but at the same time broken-hearted.  I also felt isolated.  There were communities I longed to be part of but, as I listened to what they were saying, I knew I could not.  It wasn’t until today when I came across Jeremiah 15:17 that I understood what I was feeling.  This passage states, “I sat not in the assembly of those who make merry, nor did I rejoice; I sat alone because Your [powerful] hand was upon me, for You have filled me with indignation” (Amplified). 

Indignation.  I thought this was a good word to sum up what I was feeling but I looked it up in the dictionary to be sure.  My Webster’s New World Dictionary gives this definition of indignation: “scorn resulting from injustice, ingratitude, or meanness; righteous anger.”  Yes, this is exactly what I have felt.  And, I have sat alone.  Doors have closed all about me and I didn’t understand why.  And then, this week, I had an experience where the same thing kept cropping up.  It was mentioned to me, then it popped up in a newsletter, then someone else mentioned it, then I was sent an email…: six times over the past week this thing was mentioned and, each time, I grew more and more indignant.  Not one of those sources shared my indignation.  I went to God and asked Him if I was overreacting.

I am not.  I remembered the word translated “church” in the New Testament is ekklesia (G1577).  It means “a calling out”.  I was also remembering two portions of scripture and kept repeating them to myself.  One was “Come out from them and be separate,” and the other was “touch not the unclean thing.”  I did not remember these were parts of the same passage:  2 Corinthians 6:17.  For a bit of the context, I’ll start in verse 14: “Do not be unequally yoked together with unbelievers.  For what fellowship had righteousness with lawlessness?  And what communion has light with darkness?  And what accord has Christ with Belial?  Or what part has a believer with an unbeliever?  And what agreement has the temple of God with idols?  For you are the temple of the living God.  As God has said: “I will dwell in them and walk among them.  I will be their God.  And they shall be My people.” Therefore, “Come out from among them and be separate, says the Lord.  Do not touch what is unclean, and I will receive you.  I will be a Father to you and you shall be My sons and daughters, says the Lord Almighty” (verses 14-18).

I have often heard this passage quoted to mean “unequally yoked” is a warning against marrying someone who doesn’t share the same faith.  I see it more as a warning for everyday life.  It is practically impossible to reach a goal if I’m trying to get there with someone determined to head in the opposite direction.  No, I take Jesus’ yoke and heed His calling to come out and be separate.  I do not mean I go live in a cave like a hermit (though there are times I wish I could!): I am separate while remaining in the world.  (See 1 Corinthians 5:9-10).  Jesus Himself prays “I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world.  I do not pray that You should take them out of the world, but that You should keep them from the evil one.  They are not of the world, just as I am not of the world” (John 17:14-16).

I look at these scriptures and understand what they are saying but how then do I live?  What does it mean to be separate while still in the world?  For me in this moment, it means holding onto my identity in Jesus in the midst of great pressure.  What is that identity?  I am everything the New Testament tells me I am In Christ.  I am the temple of the Holy Spirit, a living stone in the spiritual house of God, a member of the chosen generation, the royal priesthood, a holy nation, one of God’s special people, made to proclaim the praises of Him who called me out of darkness into His marvelous light.  (1 Corinthians 6:19, 1 Peter 2:5, 1 Peter 2:9).

I hold on to my identity but remember who everyone else is as well.  I define my actions toward them by the words of God Himself who declares, “Behold, I am the Lord, the God of all flesh.  Is there anything too hard for Me?” (Jeremiah 32:43).  I obey the words of the Apostle Paul who says, “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.  For this is good and acceptable in the sight of God our Saviour, who desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:1-4).

I seek to diffuse His fragrance wherever I go and, knowing my flesh still wars against the Spirit, I pray: “Set a guard, O Lord, over my mouth; Keep watch over the door of my lips.  Do not incline my heart to any evil thing, to practice wicked works with men who work iniquity; and do not let me eat of their delicacies” (Psalm 141:3-4).  I trust that my steps are ordered by the Lord, He delights in my way, and though I stumble I won’t fall because He upholds me with His hand (Psalms 37:24). 

And when I must sit alone because His hand is upon me and He has filled me with indignation I accept the loneliness knowing I am not ever alone because He is with me.  I accept and listen to His voice always ever seeking to follow the Lamb withersoever He goest and heed His call to “come out and be separate”.    

“Behold, now is the accepted time; behold now is the day of salvation” (2 Corinthians 6:2b).

Unless noted otherwise, all scriptures are quoted from:

The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

Guralnik, David B., Webster’s New World Dictionary of The American Language, William Collins+World Publishing Company, Cleveland-New York, 1974

Strong, James, The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990