Tag Archives: Christian Life

From Whence I Came

28 Monday Dec 2020

Posted by in Gospel and Letters of John, Studies

≈ 2 Comments

Tags

, , , , , , , , , , , , , , ,

I had planned for this week’s post to close out on my study of John 3:5 but I find there is an interpretation of “born of water” I would be remiss if I didn’t address.  That interpretation is the one that states being born of water is in reference to our physical birth.  I had personally discounted this interpretation because I had no found no scripture using “born of water” to mean physical birth.  I had found “born of a woman” but never “born of water”.  I had looked at various blog posts that discounted this interpretation but was looking up my scripture reference in the Mirror Study Bible and saw that John 3:5 was translated as “unless someone is born out of water (the womb) and Spirit, there would be no possible connection with the realm of God!” 1 

When I first started this series and was talking it over with my mother, she said she’d always thought being born of water meant physical birth because of the rush of water that announces an imminent birth.  She had been taught so in her church.  While I personally have never heard this interpretation, I’ve also never heard a sermon on John 3:5 so don’t have any idea how prevalent this interpretation might be.  And so, in the interests of being thorough, I am going to take a look at the possibility that being born of water is referencing the physical birth.

At first glance, this interpretation appears obvious.  Nicodemus does ask how it’s possible for a grown man to return to the womb and Jesus does reply with “that which is born of flesh is flesh” (John 3:6).  The Mirror Study Bible translates John 3:6 as, “Whatever originates out of flesh is flesh; but what is sourced in Spirit is spirit” and then has the following commentary: “The Message says, when you look at a baby, it’s just that: a body you can look at and touch.  But the person who takes shape within is formed by something you can’t see and touch—the Spirit”.

Let us continue in the Mirror Study Bible for two more verses.  John 3:7; “Don’t be so surprised when I say to you [manity – plural!] You couldn’t get here in the flesh unless you got here from above! (See John 1:10 These are the ones who discover their genesis in God beyond their natural conception!  This is not about our blood lineage or whether we were a wanted or an unwanted child – this is about our God-begotteness; we are his dream come true!  We are not the invention of our parents! [You are the greatest idea God has ever had!]) John 3:8; We can observe the effect the wind has and hear its sound whenever it touches objects – yet those objects do not define the wind; it comes and goes of its own accord – if life was not born out of the spirit in the first place, it would not be possible to detect spirit influence at all!  We are spirit-compatible by design! (Spirit is our origin!  Not our mother’s womb!…) 

This confuses me a bit.  What is Mr. du Toit saying here?  Is he saying while the Spirit is our true origin, we must be born into a physical body in order to-he says have a possible connection but other translations say see, enter-the Kingdom of God?  If so, I have a massive question I must lay before my Heavenly Father.  What about all the children who don’t make it through the birth process?

While seeking an answer in scripture to that question, I found I had to ask another: when does life begin?  I’ve heard various people say life begins at birth and others say it begins at conception.  What does the Bible say?  The Bible appears to share a truth so massive my mind can hardly fathom it.  The Writer of the Book of Hebrews, in talking about the Priesthood of Melchizedek, says it is a higher priesthood than that of Levi because “even Levi, who receives tithes, paid tithes through Abraham, so to speak, for he was still in the loins of his father when Melchizedek met him” (Hebrews 7:9-10) This scripture suggests Levi was alive in his great-grandfather decades before his physical birth.  And yet, there is a scripture that takes all of humanity’s origins back further than Abraham because “as in Adam all die” (1 Corinthians 13:22).  The first human made a choice that affected every one of his descendants.  It affected me so I had to be in Adam all those millennia before my actual birth.

The Bible does make clear the fact that God knew us before our physical birth.  God says to Jeremiah, “before I formed you in the womb I knew you: Before you were born I sanctified you” (Jeremiah 1:5).  One of my favorite Psalms contains a passage that echoes God’s words to Jeremiah: “You formed my inward parts: You covered me in my mother’s womb…my frame was not hidden from you…you saw my substance, being yet unformed.  And in your book they all were written, the days fashioned for me, when as yet there were none of them.” (Psalm 139: 13-16) The Gospel of John says “All things were made through Him and without Him nothing was made that was made.”  Consider Colossians 1:16: “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him.”  Ephesians 1:4-5 says “Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the pleasure of His will”.   

When I meditate on these scriptures, especially Colossians and Ephesians, I think I have not yet begun to fathom my origin.  Regarding John 3:5, I do not agree that “born of water” means a physical birth and then being born of the Spirit is the being born again.  In fact, the Greek word that has been translated again is anothen (G509) and would have been translated more accurately as from above, or anew.  (I’ve addressed this here) I believe born of water and the spirit were meant to explain being born anew and conducting this study has convinced me that the being born from above has nothing to do with water baptism.  Do I think a human has to be born physically and live some time on this earth in order to be then born into the Kingdom of God?

I do think this human existence is of immense value.  I think every life matters to God in a way we humans don’t understand unless His Spirit opens our eyes.  I know death is an enemy but one that is defeated by Jesus Christ (see 1 Corinthians 15, Revelation 1:18) therefore I do not believe the death of this body in some way thwarts God.  I do know that “in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth-in Him.” The Amplified Bible puts it beautifully: “For from Him and through Him and to Him are all things. (For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.) To Him be glory forever!  Amen (so be it). (Romans 11:36)

Amen.

To be continued…

  1. “Scripture taken from THE MIRROR. Copyright © 2012. Used by permission of The Author.”

Back to Part Six

Continue to Part Eight

The Grammar of Complexity

30 Monday Nov 2020

Posted by in Gospel and Letters of John, Studies

≈ 4 Comments

Tags

, , , , , , , , , ,

In last week’s post I one, mentioned my study of John 3:5 was pointing me to Ezekiel chapter 36: 25-27 and two, I quoted the commentary for John 3:5 from The Jewish Study Bible.  I am currently doing a word study on Ezekiel 36.  I am taking notes and also noting ideas I hope to share in later posts.  For this week, I wish to address hendiadys. 

The last sentence of The Jewish Study Bible’s commentary on John 3:5 says “…the grammatical construction (hendiadys) indicates that “water“ is a descriptor of the Spirit, as in Ezekiel 36:25-27”1.  I had to look up hendiadys.  I shared a link to the definition in last week’s post but am including it here from dictionary.com:  hendiadys =  a figure in which a complex idea is expressed by two words connected by a copulative conjunction: “to look with eyes and envy” instead of “with envious eyes.”  That must mean then that being born of water and the spirit are one and the same thing and no inference to baptism can be made.   

And yet the commentary by Dr. Vincent states that “We are not to understand with Calvin, the Holy Spirit as the purifying water in the spiritual sense: ‘water which is the spirit’”2.  Dr. Vincent then goes on to make his case for water baptism, portions of which I’ve quoted before.  I cannot speak with any authority on the beliefs of Calvin.  I’ve got books on religion on my shelves which I’ve had time to do little more than peruse and thus know little more than the broad strokes of Calvin’s beliefs.  And so–for the sake of argument and this post, I set all these authorities aside and am supposing that being born of water does NOT mean water baptism and instead seek to know if the grammatical structure IS saying that born of water and the spirit expresses a single complex idea. 

Bear with me…

The commentary on John 3:5 in The Passion Translation says that the water in John 3:6 is “the water of the Word of God that cleanses and gives us life” and directs me to Ephesians 5: 25 and 26, James 1:18, and 1 Peter 1:23.  Ephesians 5:26 does indeed say “that He might sanctify and cleanse her (the Church) with the washing of water by the word.  James 1:18 says “Of His own will He brought us forth by the word of truth, that we might be a kind of first-fruits of His creatures”. 

J. Preston Eby quotes 1 Peter 1:23 in his teaching on John 3:5:  “Scripture abounds in figures, and Jesus always spoke in symbolic terms.  When He said, “Except ye eat my flesh and drink my blood, ye have no life in you,” He certainly was not advocating cannibalism!  He was using a natural figure to illustrate a spiritual truth.  So when He says one must be “born of water” do not understand water to mean what we are accustomed to think of as the natural water that men drink or wash in.  It is a figure of THE LIVING WORD OF GOD.  New birth ever, and only, is by the Word of God and by the Spirit of God.  These are the only two agents directly involved in the new birth throughout the scriptures.  “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (I Pet. 1:23).  Some have thought the water to mean baptism.  But there is no mention of baptism in chapter three of John, nor is baptism ever connected anywhere in the New Testament with the new birth. A man can no more be born again by coming up out of natural water than he can be born again by entering the second time into his mother’s womb.  Both are physical, natural, earthly, temporal and corruptible things.  They are not agents of the spiritual world at all.” The Kingdom of God-Part 6

In the first post of this series, I listed scriptures used for reference by Dr. Vincent; namely Psalms 51:2&7, Ezekiel 36:25, and Zechariah 13:14.  Zechariah 13:1 says, “In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.”  When I quoted this in the first post, I remembered the story of the woman at the well told in the 4th chapter of John’s Gospel where Jesus said to her, “If you had only known and had recognized God’s gift and Who this is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water”. Jesus says in verse 14: “But the water that I will give him shall become a spring of water welling up (flowing, bubbling) [continually] within him unto (into, for) eternal life” and then in Chapter 7 verses 38 and 39: “’He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water’. But He was speaking here of the Spirit…” (Amplified)

Does being born of water mean being born of the living word of God? If so, are they separate but equal agents? Does born of water mean the living water that Jesus gives which is the spirit? Am I failing to grasp a concept which is, really, quite simple?

My confusion clears when I consider John 14:16 which says: “And I will ask the Father and He will give you another Comforter…”  The Greek word for another is this passage is allos (G243). Vine’s Expository Dictionary says there are two words for “another” in the Greek: allos and heteros.  “ALLOS and HETEROS have a difference in meaning, which despite a tendency to be lost, is to be observed in numerous passages.  Allos expresses a numerical difference and denotes another of the same sort: heteros expresses a qualitative difference and denotes another of a different sort.  Christ promised to send “another Comforter” (allos, another like Himself…)”5

Perhaps the grammatical structure of John 3:5 is expressing something that can that only be understood by the Spirit and that is the very being of God. Father, Son, Spirit: They are Three and They are One. Hendiadys.

To be continued… 

Some extra study links:

Living Water

  1. The Complete Jewish Study Bible, 2016, Peabody Massachusetts, Hendrickson Publishers Marketing LLC, Gospel of John, Commentary, 3:5, Page 1524
  2. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Peabody, Massachusetts, Hendrickson Publishers, Gospel of John, 5. Born of Water and the Spirit, Page 91
  3. https://www.godfire.net/eby/Kingdom6.html   
  4. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Peabody Massachusetts, Hendrickson Publishers, Gospel of John Chapter 3:5. Born of Water and the Spirit, Page 91
  5. Vine, W.E., Vine’s Expository Dictionary of Old and New Testament Words, 1997, Nashville, Tennessee, Thomas Nelson, Inc., Another, Page 52

Back to Part Two

Continue to Part Four

The Mind of a Man

23 Monday Nov 2020

Posted by in Gospel and Letters of John, Studies

≈ 3 Comments

Tags

, , , , , , , , , , ,

A fun photo I thought reminiscent of meeting at night

This week’s post continues my looking at John 3:5.  I have asked myself if “born of water” in this verse really does mean water baptism.  I spent some time on the internet since last week’s post and have seen the same number of blog posts insisting it does mean water baptism as there are posts that insist it does not.  This week, I return to the reference materials I have at hand in attempts to answer the question to my own satisfaction.  As always, I thank the Holy Spirit for being my guide and teacher and opening my eyes to what He would have me see.  Then, I open Vincent’s Word Studies in the New Testament and begin to read.

I must begin by saying the commentary for Born of Water and the Spirit is beautiful.  Dr. Vincent says wonderful things about baptism which I may end up sharing in future posts.  I must also say that I don’t disagree with anything he says about baptism, especially; “baptism considered merely as a rite, and apart from the operation of the Spirit does not and cannot impart new life.1”  Despite this, I still have a quibble with the assumption that water baptism is what Nicodemus should have realized. 

In order to look at John 3:5, I have to back up to John 3:3 where Jesus says “…unless a person is born again…”  Dr. Vincent expounds on the meaning of the word “again” listing its usages and translations in the New Testament.  Again is translated “From the Top” (Matthew 27:51, Mark 15:38, John 19:23), “From above” (John 3:31 & 19:11, James 1:17 & 3:15, 17) “From the Beginning” (Luke 1:3, Acts 26:5), and “again” (Galatians 4:9)2.  Dr. Vincent concludes his exposition of this verse by stating the closest rendering of this phrase is “except a man be born anew”; a rendering which would explain Nicodemus’ confusion. 

I do find there is agreement on one thing: that Jesus’ words in verse 5 are His explaining what He meant in verse 3.  Being “born of water and the spirit” is synonymous with being “born again or anew.”  Dr. Vincent says, “Thus Jesus’ words included a prophetic reference to the complete ideal of Christian baptism–‘the washing of regeneration and the renewing of the Holy Ghost’ (Titus 3: 5; Ephesians 5:26)3. 

Before I go any further, I must ask consider Nicodemus himself.  Was he someone genuinely seeking answers from Jesus-the “anxious inquirer”-or did he come to Jesus as a member of the Pharisees as a class who, anxious to keep their leadership in religion, desired to discover whether they could come to an understanding with this new teacher?4  I am not ready to declare myself certain one way or another.  What I do say with certainty is Jesus expected Nicodemus to understand what he was saying and I find these arguments for water baptism rely heavily on the New Testament.  It may be too easy for us, partakers of the New Covenant, looking at scripture from the finished work of Christ, to infer meanings that simply would not have been in the mind of a 1st century Pharisee.  To suggest that Jesus was speaking prophetically of the ideal of Christian baptism and then to chastise Nicodemus for not understanding when Jesus was not only at the beginning of His ministry but no one knew for certain what was happening; does make Jesus appear a bit unreasonable.  Even writing that last sentence I know I too am referencing the New Testament-2 Corinthians 2:8 in fact-and so I resolve to forget the New Testament for a moment.

Nicodemus would have had the scriptures called the Old Testament in my bibles.  As a teacher of Israel (John 3:10), Nicodemus would have been familiar with them in a way I can only imagine.  Is it possible, then, for me to get inside the mind of this man?  Not without help certainly and, for that, I turn to The Complete Jewish Study Bible.

When I look up my study text, I find an article entitled ‘“Born Again” John 3:3’.  This article tells me what the concept of being born again might have meant to Nicodemus.  The article states Nicodemus had reached the age of a senior citizen and had already met the Pharisee requirements of being “born again”, that there were six ways of being “born again” in Pharisaic Judaism, that Nicodemus was already qualified in four of those ways, and that the other two would have been impossible for him.  The two this article says were impossible for him were 1, a Gentile was said to be “born again” if he converted to Judaism and 2, Nicodemus would have to have been crowned as king. 

The four requirements Nicodemus already fulfilled were:

  1. When a Jewish boy becomes bar mitzvah at thirteen, he is said to be “born again”.  Nicodemus was well beyond the age of thirteen, had already experienced his bar mitzvah and was thus already “born again”. 
  2. Marriage.  When a Jewish man married he was said to be “born again.”  A member of the Sanhedrin must be married so Nicodemus already fulfilled this requirement since he was already a member of the Sanhedrin. 
  3. A Jew could be “born again” when ordained as a rabbi.  Jesus calls Nicodemus rabbi/teacher (verse 10). 
  4. The head of a rabbinical school was said to be “born again”.  Jesus said Nicodemus “held the office of teacher in Israel” (verse 10) which meant he was already head of a school.5

I found this article fascinating but perhaps it doesn’t really move me toward answering my material question of equating water baptism with being born of water.  The Complete Jewish Study Bible has some commentary on verse 5: “Born from water and the Spirit”.  In Judaism, immersion in water is directly linked to ritual cleansing of the body, while the Spirit enables people to turn from sin and live a holy life.  “Born from water” in its grammatical construction refers to the Holy Spirit (Ezekial 36:25-27; John 7:38-39).  There is no necessary reference to the mikveh (ritual cleansing bath) here.  Rather, the grammatical construction (hendiadys) indicates that “water” is a descriptor of the Spirit, as in Ezekiel 36:25-27.6

This is not the first time I’ve been pointed to Ezekiel 36:25-27 from both sides of the argument.  I have learned to pay attention when the same verse or concept keeps popping up and, thus, I will continue this study next week.

  1.  Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Peabody, Massachusetts, Hendrickson Publishers, Gospel of John, 5. Born of Water and the Spirit, Page 92.
  2. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Peabody, Massachusetts, Hendrickson Publishers, Gospel of John, 3. Be born again, Page 90.
  3. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament Volume II, Peabody, Massachusetts, Hendrickson Publishers, Gospel of John, 5. Born of Water and the Spirit, Page 92.
  4. Eiselen, Lewis, Downey, The Abingdon Bible Commentary, 1929, The Abingdon Press, Inc., John Chapter II, the Interview with Nicodemus, Page 1069.
  5. The Complete Jewish Study Bible, 2016, Peabody, Massachusetts, Hendrickson Publishers Marketing, LLC, Gospel of John, Supplementary Article “Born Again” John 3:3, Page 1525.
  6. The Complete Jewish Study Bible, 2016, Peabody, Massachusetts, Hendrickson Publishers Marketing, LLC, Gospel of John, Commentary, 3:5, Page 1524

Back to Part One

Continue to Part Three

Blessed Assurance

27 Tuesday Oct 2020

Posted by in Walking in the Way

≈ Leave a comment

Tags

, , , , , , , , , ,

I suppose I could call this post “Great Expectations Part Four” because I wish to address a statement I made in my previous post.  I said that I “did not expect specifics” and I wanted to elaborate because I do not expect specifics and yet I do, of course, expect specifics.  Confused?  Allow me to attempt to elaborate.

I do not have a vague prayer life.  My prayer life does not consist of saying to my Heavenly Father, “Well, thy will be done” by which is inferred: “You’re going to do whatever You’re going to do anyway and I just hope You give me the strength to accept whatever happens.”  No!  I’ve been quoting 2 Corinthians 1:20-all the promises of God are ‘yes’ in Christ Jesus-and the promises throughout the entire bible are wonderfully specific.  Neither does my prayer life consist of magic formulas.  What do I mean by that?  I do not pray to an aloof God who is so busy with other far more important problems than mine that I have to try to get His attention, convince Him to do something for me, and strong arm Him into answering me by saying “in Jesus’ name, Amen.”  Again, no!  My prayer life is better described as talking to my Heavenly Father.  It’s conversation held in relationship.  I have very specific cares which, through prayer, I cast on Him because He cares for me (1 Peter 5:7). 

This is the greatest truth ever revealed to my wondering heart and, despite all my study and prayer and searching to know the heart of my Father, it is one I barely grasp.  He Loves Me.  He cares for me.  He Loves You.  If you doubt this and John 3:16 and especially verse 17 isn’t enough for you, I encourage you to read First, Second, and Third John.  Done? Welcome back! Because I know He loves me, I know I can bring any worry, anxiety, happening, question, and desire to Him and trust Him with it.

One of the greatest examples of what I’m trying to make clear here is the story related in Luke chapter 24 verses 13-35.  I’m sure we’ve all heard it: it’s after Jesus’ crucifixion and all hope has been dashed to pieces.  Two of the disciples are travelling to Emmaus, conversing and reasoning with each other.  Then, Jesus Himself is walking with them though they do not recognize Him.  It’s so exciting.  I never get tired of reading it.  The two ask Jesus if he’s the only one in Jerusalem unaware of what’s been happening.  Now, there are so many things I would have expected the Risen Son of God to do in that moment.  No doubt this would be the perfect time to open their eyes to the truth of who He was but Jesus does not.  Instead, He asks “What things?”  He doesn’t need to ask.  No one knows better than He what has really happened but He asks questions, draws them out, and only after they’ve spilled their guts does He begin to speak. 

I know there is not one thought I have, have had, or will ever have that is not already known to the One who knows the end from the beginning (Isaiah 46:10). And yet He asks me “what things?” and invites me to spill my guts.  And so, my prayer life is very specific.  It is my expectations as to how He is going to answer me and reveal Himself to me where I have learned to not be specific.  I expect an answer: I do not expect how that answer will come. 

I don’t spend a great deal of time in Lamentations but there are some beautiful verses in it.  In chapter 3 verses 22-24 I read; “Through the Lord’s mercies we are not consumed, because His compassions fail not.  They are new every morning; Great is Thy faithfulness. “The Lord is my portion,’ says my soul, ‘therefore I hope in Him.’”  The Hebrew word my New King James Version translates as “compassions” is defined in my Strong’s Concordance as meaning “favor, blessing, loving-kindness”.  These verses put succinctly what I am struggling to say.  Because He loves me I know it’s safe to tell Him anything.  I know I can expect answers but I also know I can expect to be surprised at how He chooses to answer me. He won’t ever do the same thing twice.

I cannot count how many times I’ve heard it said God does not fit in a box.  I know this to be true. He’s terrifying…in the best sense of that word.  I cast my cares on Him and await His response with fear (awe) and trembling (excitement).  I also expect that the answer I receive might be to a question I didn’t think to ask.  Why does this happen? 

I don’t know.  But, I wonder if it isn’t like sitting down with an architect and going over the blueprints to a fabulous building.  I can barely contain myself as the architect takes me through the plans, shows me how much progress has been made, and shows me the end result.  The architect has samples of the planned materials and I’m so excited by the color and style of the roof I insist on its installation.  The architect tells me I have to wait because the walls aren’t up yet and I ask why because the corner pillars are in place: surely that’s enough to support the roof.  The architect very gently tells me I have no idea how to put a building together but if I will trust him, he will see it through.

Perhaps this is a weak analogy but it came to mind last week during a teaching I was listening to and it made sense to me.  I thought I’d share it here in case it made sense to any of you. 

Truly the Lord is my portion.  Great is His faithfulness and my expectancy is in Him. 

Great Expectations-Part Three

20 Tuesday Oct 2020

Posted by in Walking in the Way

≈ Leave a comment

Tags

, , , , , , , , , ,

I had to laugh at myself.  Within two hours of Part Two posting to the blog, I found myself in a situation exactly like the one I described: perhaps some relief from pain but it was going to require a doctor’s visit, a referral, no doubt more co-pays…my insides tightened and I could only think, “great.  I’ll just pay for all that then, shall I?” Then the thought came, “didn’t you just post on how God has taken you through medical stuff and financial hardship?”  Indeed I had.  Had I learned anything from the experience?  Yes, but I have to admit my first inclination is usually stress and anxiety and THEN remembering the goodness of God.  And so, I write these for my own edification. 

In part two I did write about a series of unfortunate events and how I expected my Father to reveal Himself to me as the Lord who healeth me and, instead, found myself face to face with the Father who loved me and wished His name hallowed above every other on earth.  I am still learning all this means and it’s a theme I hope to explore in the future.  For now I wish to answer the questions: if I am to expect that all the promises of God are Yes in Christ yet experience has taught me God rarely does what I expect in the way I expect it, what am I supposed to be expecting when I pray? Is there a secret to a victorious life in Christ?

I believe there is and that the secret isn’t so secret.  I believe the answer is found in the Indwelling Spirit.  1 Corinthians 1:20 says “For no matter how many promises God has made, they are “Yes” in Christ.”  In Christ.  Two words that appear over and over again throughout the New Testament.  If God’s promises are In Christ, then it must follow I must be in Christ in order to receive them. 

In part two, I also quoted; “But seek (aim at and strive after) first of all His kingdom and His righteousness (His way of doing and being right), and then all these things taken together will be given you besides. (Matthew 6: 33, Amplified)  In Luke 17 verse 21 I find, “Nor will people say, Look! Here (it is!) or, See (it is) there!  For behold, the kingdom of God is within you (in your hearts) and among you (surrounding you).  (Amplified)  Acts 17: 28: “For in Him we live and move and have our being…” and the second half of 1 Corinthians 1:20: “And so through Him the “Amen” is spoken by us to the glory of God.”  In just these few scriptures (I could quote more but I’d end up copying the entire New Testament) I see how important it is to understand “In Christ” and that there must be something in me that shows me what this means and enables me to say “Amen.”  That something is a Who: the Holy Spirit.

There are two beautiful passages about the Indwelling Spirit found in the Gospel of John.  I can’t choose between them so I’m quoting both:  “I have told you these things while I am still with you.  But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name (in My place, to represent Me and act on My behalf), He will teach you all things.  And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you.” (John 14: 25-26, Amplified)

And then: “But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth).  For He will not speak His own message (on His own authority); but He will tell whatever He hears (from the Father: He will give the message that has been given to Him), and He will announce and declare to you the things that are to come (that will happen in the future).  He will honor and glorify Me because He will take of (receive, draw upon) what is Mine and will reveal (declare, disclose, transmit) it to you.  Everything that the Father has is Mine.  That is what I meant when I said that He (the Spirit) will take the things that are Mine and will reveal (declare, disclose, transmit) it to you.  (John 16: 13-15, Amplified)

Because I know the risen and ascended Lord Jesus Christ, His spirit dwells in me as me teacher and guide.  As Paul says, “But if you are guided (led) by the (Holy) Spirit, you are not subject to the law.  What is the law?  The law, or Old Covenant, was based on IF/THEN.  Now, under the New Covenant and the Indwelling Spirit, I find there is a different way to live.  Rather than trying to please a remote God and earn blessings from Him with my good behavior and the fact that I (mostly) keep His commands; I live from the fountain of His life within me. 

But, I know some of you will ask, aren’t you taking some of these scriptures out of context?  Doesn’t John 14 also say, “If a person (really) loves Me, he will keep My word (obey My teaching); and My Father will love him and We will come to him and make Our home (abode, special dwelling place) with him.”  (John 14: 23, Amplified).  Doesn’t that sound like it’s an IF/THEN?

It does and I hope to explore the meaning of these scriptures in more depth in later posts.  In closing this one, I say truly, Our Father’s promise in Ezekiel 37 is made reality with the Holy Spirit:  “A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh.  And I will put my Spirit within and cause you to walk in My statutes, and you shall heed My ordinances and do them.”  Paul assures me in Philippians that, “(Not in your own strength) for it is God Who is all the while effectually at work in you (energizing and creating in you the power and desire), both to will and to work for His good pleasure and satisfaction and delight.” (Philippians 2:13, Amplified)   

I wasn’t sure how to describe living from the Indwelling Spirit but I chanced to listen to Malcolm Smith’s Webinar # 340 and he put it perfectly.  Now that we have the Indwelling Spirit, we no longer live from IF/THEN but now BECAUSE/THEREFORE.

I love that.  However, with shifting my focus from If/THEN to BECAUSE/THEREFORE, what do I expect from God?  The answer is everything and nothing.  I do not expect specifics.  Rather, I expect that He will keep His word that all His promises are “Yes” in Christ Jesus.  I don’t expect that nothing painful or hurtful will never happen to me.  I do expect that He who lives in me will be everything I need at all times: All in all.  With Paul, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me! (2 Corinthians 12: 9b, Amplified) His joy fills me and, through Him, I say “Amen”.  May He and He alone be glorified.

An excellent study on the Indwelling Spirit.

https://www.barnesandnoble.com/w/indwelling-spirit-andrew-murray/1111009163?ean=9780764202278

Here’s Malcolm Smith’s webinar if you are interested.