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Tag Archives: Bible Languages

A Matter of Perspective

28 Monday Mar 2022

Posted by Kate in Isaiah 45:7, Studies

≈ 1 Comment

Tags

Ancient Hebrew, Bible Languages, Bible Study, Bible Truth, Biblical Hebrew, Book of Isaiah, Christian Life, Darkness, Hebrew Letters, Indwelling Spirit, Isaiah 45:7, Kingdom of God

There is a moment in all of my studies where I come to a realization that I don’t know anything at all and, in fact-borrowing from that great sage Yoda-I must unlearn what I have learned.  As I have come to know this great Father revealed in Jesus, to actually know Him personally via His Spirit living in me, to know him not as a second-hand or merely intellectual knowing; I have discovered that what I have been taught to believe about Him is not true.  Not only do I discover God Himself to be very different than what I’ve been taught but I find great many other things I’ve been taught to believe do not, in fact, have their foundation in the bedrock of Jesus Christ. 

Moving from an intellectual knowledge and study of God, as if He’s an object to be studied like one of my school day science experiments, to a vital relationship with the Living God is terrifying.  There was a moment, years ago, when the God revealing Himself to me and the image of the god I’d been taught to know came face to face with each other.  The false image was burned away by the vitality of He who is Alive Forevermore (Revelation 1:18) and I could feel Him moving from my head to my heart.  I know, it sounds odd but it was a real experience.  At once, I felt as if I was dying and being made alive.  It was again, at once, a terrifying and electrifying experience. 

I do try not to be negative in these blog posts but I do have to say the god I’d come to know in religious institutions was utterly destroyed by the consuming fire God is.  This is not a pleasant experience in many ways.  There were Christian friends who were genuinely concerned that, if I continued down the path I was being shown, I would lose my salvation and end up spending eternity in hell.  These are subjects for another time.  For the sake of this post, I want to say to anyone having an experience like this, God is faithful.  The Shepherd isn’t going to let any of His sheep be consumed in the wilderness.  I had to cling to a handful of scriptures while my world was shaken to bits and stripped to the bedrock of Jesus Christ and Him crucified.  One is Isaiah 41:10; “Fear not for I am with you; be not dismayed for I am your God.  I will strengthen you.  Yes, I will help you.  I will uphold you with My righteous right hand.”  I also clung to the various passages in Psalms which promised God wouldn’t allow me to fall, that He wouldn’t lose His grip on me, etc.  I pictured myself held tightly in His hand and submitted to whatever the Holy Spirit thought was necessary. 

Which is not at all what I’d intended to say in this week’s post!  Perhaps all of that relates to my study of Isaiah 45:7 because I continue to come to places where I feel cast adrift.  I see that I believe something I didn’t even know I believed and I see that belief is-rather than “wrong” should I say “mistaken”?-that scriptures aren’t saying what I’ve been taught to believe they say and that I don’t know anything.  I am no longer afraid of these places of not knowing because I know I am held fast in the righteous right hand of the Father who loves me and that His Spirit will open my eyes to the Truth.  I also anticipate because my Heavenly Father loves surprises and I know there will be a Wow! moment.

That moment came when I looked up the meanings of the Hebrew letters comprising my study word darkness.  The Hebrew word is choshek (H2822) and the three Hebrew letters are Chet (ח), Shin (ש), and Caph [in its final form (ך)].  Mr. Haralick’s book The Inner Meaning of the Hebrew Letters defines the three letters as Chet = Life, Shin = Cosmic Nourishment, and Caph = The Crowning Achievement.  I had just finished looking up the definition for darkness in the Strong’s Concordance and read through the various scriptures and was still wrestling with my thinking of the darkness as something bad.  These meanings made me sit back in my chair and think, “Wow!” Not only was there nothing bad here but these letters comprising my study word darkness actually contained the word life.  I couldn’t believe it.  I needed verification.

I have another book on the meaning of Hebrew letters titled Hebrew Word Study: Beyond the Lexicon by Chaim Bentorah.  I looked up the three Hebrew letters and was fascinated by what I found.  Mr. Bentorah’s book defines Chet as “new beginnings” and “the binding together of man with God”.  The entry for the word Shin says, “The word Shin (note: the Hebrew letters themselves are spelled with Hebrew letters so there are meanings within meanings) means urine and if you drop the Yod in Shin you have Sen which means to chew, tooth, or jaw.  This tells us that the Shin represents a totality of an overall process from eating, to digestion, to the elimination of waste.  Thus, the Shin has the meaning of whole, entire, intact, or complete.”  I looked up Caph (or Kap in Mr. Bentorah’s book) and found: “The Kap is shaped like a container that is empty and ready to be filled…this is the word for palm, hollow of hand, a pan, dish or a container.”  This might make more sense when you see that my study word uses the final form of Caph and that the regular form of the letter is shaped like a backwards/sideways U:  כ.

I am such a beginner in my studies of Hebrew and Greek that using the word beginner gives me too much credit.  I always verify because the final forms of letters can look like the normal/regular forms of other letters and want to be sure I am looking at the correct letter.  The internet is extremely helpful and, while verifying, I found two more sources that helped to further define these letters.  The website alittleperspective.com defined Chet as “the wall, thus outside, divide, half”, Shin as “two front teeth, thus sharp, press, eat, two, again”, and Caph (spelled kaph) as “the open palm, thus bend, open, allow, tame”.  I found a YouTube channel for studying Hebrew words called Rock Island Books and they defined Chet as “sanctuary or inner room designed to protect, a place of refuge, or a place of separation, cut off”, Shin as “crushed, pressed down, destroyed”, and Caph as “palm of the hand which either covers or uncovers.” 

All four of my sources allow for both a positive or negative interpretation of darkness.  Mr. Haralick writes of our lives being the manifestation of our thoughts and those thoughts either coming from the human mind or the divine mind.  Mr. Bentorah speaks of a shadow meaning to Chet where that life of being bonded to God can turn to arrogance and rudeness or an addiction to newness.  Both internet sources speak of Chet as being a place of protection, an inner sanctuary, or place of refuge but it can also be a place of being cut off like a prison.  The same holds true for Shin and Caph as well.  Which is true?  Is Darkness positive or negative?  Good or bad?

I think it’s a matter of perspective.  Both darkness and light exist simultaneously in our present lives.  This is true on a natural plane where one side of the earth experiences night while the other experiences day and this is equally true on the spiritual plane.  The entire world lies in darkness.  We believers once walked in darkness and there are a host of ideas, thought processes, and identities associated with the darkness.  When our eyes are opened to the light that is Jesus Christ and we enter that light, we are confronted with an entirely different set of ideas, thought process, and identity.  His light shines in our darkness, our death is swallowed up in His life, and we are transformed through the renewing of our minds.  The process doesn’t always feel good: remember the chewing, crushing, destruction of Shin but also remember that Shin means whole, entire, intact, and complete.

“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (1 Peter 4:12).  “We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed, always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifest in our body” (2 Corinthians 4:8-10).  “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6).  “But he knows the way that I take; when He has tested me, I shall come forth as gold” (Job 23:10).

What a hope we have!  Truly, in Jesus, God our Father has given us treasures of darkness.  And, I thank Him that this purging and processing and transforming takes place in His sanctuary, a place hidden from the eyes of those who do not see and cannot understand.  He keeps us safe.  He is our covering as He fills us with Himself.  We are filled to overflowing until “as He is, so are we in this world” (1 John 4:17) and we too shine His light into the darkness.

Hallelujah!  Hallelujah!  Amen.

Unless noted otherwise, all scriptures are quoted from The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

Bentorah, Chaim, Hebrew Word Study Beyond the Lexicon, Trafford Publishing, 2014, Pages 92, 108, 148

Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Pages 113, 161, 293

choshek, “darkness,” strong’s H2822 (alittleperspective.com)

(2) “Darkness” in ancient Hebrew! (Part I) – YouTube

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I Can’t See Clearly

21 Monday Mar 2022

Posted by Kate in Isaiah 45:7, Studies

≈ 1 Comment

Tags

Ancient Hebrew, Bible Languages, Bible Student, Bible Study, Bible Truth, Christ in Me, Christian Life, Darkness, Hebrew Language, Holy Spirit, Indwelling Spirit, Seeking

I have great fun studying the Bible.  I never know what I’m going to learn and yet I always know I’m going to learn something new about the Father revealed in Jesus.  It’s an adventure every time.  Which doesn’t mean it’s easy.  I will start studies and find I’m utterly confused.  It is difficult to come to a study without preconceived notions about what the study passage means.  I have a background where I’ve experienced different denominations and each one has left behind echoes of its belief systems. I read commentaries and expositions on the passages I study that tell me these passages mean one thing and then, through conducting my own studies, I find these passages mean the exact opposite.

I have already mentioned reading interpretations of Isaiah 45:7 where I’m told God is saying he “permits” or “allows” darkness.  The Hebrew word there is “create” and is translated such in other passages.  That God says He creates darkness was not easy to understand once I discovered I came to this passage with a bone deep conviction that the light is good and the darkness is bad.  I wasn’t aware I felt this way until I was deep into the study and analyzing just what it was I already believed compared to what I was uncovering.  Just over the last week there have been multiple times I’ve either read or heard someone say “Jesus is the light that shines in our darkness”.  That is absolutely true: He is.  Yet I’ve been listening with every fiber of my being not just to the words but the intent and feeling of the context in which they are spoken and I find others have this same conviction that the darkness is bad the light is good.  More than that, I see this conviction carries into how we believers view ourselves: I was bad while in darkness and now that I’m in the light Jesus makes me good.  Is this true?  If God created the darkness, and Isaiah 45:7 directly quotes Him as claiming He did; did He create something bad?

The Hebrew word in Isaiah 45:7 for darkness is choshek (H2822) and is defined in the Strong’s Concordance as: “from 2821, the dark; hence (literally) darkness; figuratively misery, destruction, death, ignorance, sorrow, wickedness–dark(-ness), night, obscurity.”  This doesn’t sound good at all and yet this exact word is the same one for darkness in Genesis 1 which God calls “night”.  Night isn’t bad, it just is.  And yet, if I read slowly and carefully, I find that in verse 4 God sees the light, that it was good and then divides the light from the darkness.  In verse 5 He calls the light “Day” and the darkness “Night” and then the First Creation Day comes to a close.  God never actually calls the darkness “good” although verse 31 says, “Then God saw everything that He had made, and indeed it was very good.”  These are all interesting points, but I don’t find an answer to my question.

I open the Strong’s Concordance to the scripture listings of occurrences of “darkness” and begin to look at them.  At once, I find the subject of darkness to be far more complicated than I imagined.  There are eleven Hebrew words translated “darkness” in the Old Testament and an additional five Greek words in the New.  I am currently focusing on the Hebrew words and some aren’t distinct per se from choshek but rather are familial words and come from the same root.  For example, Psalm 139:12 says, “Indeed, the darkness shall not hide from You, but the night shines as the day; The darkness and the light are both alike to You.”  The first occurrence of darkness is my study word choshek but the second is chashekah (H2825).  According to the Strong’s Concordance, this word is also from 2821 and is defined as “darkness, figuratively misery”.

The two words translated “darkness” in Job 28:3 are a different story.  My New King James Version has this verse translated, “Man puts an end to darkness and searches every recess for ore in the darkness and the shadow of death.”  The first occurrence of darkness is again choshek but the second is ophel (H652) and means, “dusk–darkness, obscurity, privily.”  For those of you wondering: privily is the adverb form of privy and means, “private, hidden, secret, clandestine.”  Here we do have two different words coming from different roots and with different meanings although they’ve been translated by the same English word.  As I continued to look at scriptures containing my study word, I found plenty more to confuse me.  There are scriptures where my study word means physical darkness or night.  This is true in Genesis 1 and is also true in passages like Exodus 14:20.  And yet, while the meaning of darkness or obscurity doesn’t change, there are far more occurrences where “darkness” is used in a metaphorical rather than physical sense.  I found this to be true in many passages of Job, Proverbs, and Psalms but reading all of these did not make it any easier to discern whether darkness was good or bad.

Chapter 20 of Job is titled “Zophar’s Sermon on the Wicked Man” and verse 26 states, “Total darkness is reserved for his treasures”.  Those who lose their treasures would call this bad but there are many who would call it good.  Then I read in Isaiah 45:3 quotes God as saying, “I will give you treasures of darkness and hidden riches of secret places.”  There is nothing bad here at all.  Proverbs 2:13 speaks of men who “leave the paths of uprightness to walk in the ways of darkness,” which of course is bad.  But then Psalms 107 speaks of those who rebelled against the words of God (very bad) and thus sit in darkness and in the shadow of death; when they cried out to the Lord in their trouble He saves them out of their distresses and “brings them out of their darkness and the shadow of death” (verses 10-16).  That’s good: the darkness was no match for God.  Then, most confusing of all, I read in Amos: “Woe to you who desire the day of the Lord!  For what good is the day of the Lord to you?  It will be darkness, and not light” (Amos 1:18).  The darkness does sound bad in this passage but how can it be in any way associated with such a certainly good thing as the day of the Lord?

Good or bad.  How can I know?  I certainly can’t rely on my own judgment because there have been so many bad things that have happened to me and yet, as the transforming light and life and love of Jesus has come in to the circumstance I called bad and redeemed it, it has become good.  I can attest to the truth of Romans 8:28: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”  Nor can I rely on anyone else’s judgment because one person will say a thing is bad and another will say the very same thing is good.  I can attest to the truth of Isaiah 5:20: “woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”

I think a great deal about the first few chapters of Genesis, specifically the two trees named in the Garden.  There was the Tree of the Knowledge of Good and Evil and the Tree of Life.  I have a book I have not yet read in its entirety but there’s a passage that has stuck with me.  The book is Is God to Blame? by Gregory A. Boyd.  He addresses the Serpent’s lie in the first chapter and writes, “Our role as God’s creatures is to receive, enjoy and reflect our Creator’s love and goodness as we exercise the authority over the earth he entrusted to us.  But we can’t do this if we try to be wise like God, “knowing good and evil”.  To fully reflect God’s image in the way he intended, we must resist the serpent’s temptation to be “like God” in the way God has forbidden.  Unlike God, our knowledge and wisdom are finite.  We simply are not equipped to make accurate and loving judgments about good and evil…When we try to go beyond this boundary and try to know what God alone can know, when we try to be “wise” like God, it destroys us.” 

I don’t yet know whether I agree or disagree with this statement.  Perhaps the truth is closer to I see where Mr. Boyd is coming from but, in Jesus; I have His life and mind and wisdom because His Spirit lives in me and teaches me to think as He thinks and know as He knows.  “In Jesus” is, I think, the key.  I find my confusion begins to clear when I cease trying to understand darkness in terms of good and bad and begin to think of it in terms of Life of Jesus Christ and Not-life of Jesus Christ.  Can there be life in the midst of darkness?  Since life is Jesus, His life is the light of us all, and the life and light that He is shines in the darkness, then I would say that answer is yes.  I would also say this subject of darkness requires further study.

Unless noted otherwise, all scriptures are quoted from The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

  1. Boyd, Gregory A., Is God to Blame? Beyond Pat Answers to the Problem of Suffering, InterVarsity Press, Downers Grove, Illinois, 2003, Page 23
  2. Guralnik, David B., Webster’s New World Dictionary of the American Language, William Collins + World Publishing Co., Inc., Cleveland • New York, 1970/1976
  3. Strong, James, LL.D., S.T.D., Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

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Formed a Vessel-Resh

31 Monday Jan 2022

Posted by Kate in Hebrew Words, Isaiah 45:7, Studies

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Tags

Bible Languages, Bible Study, Biblical Hebrew, Book of Isaiah, Earthen Vessels, Image of God, Indwelling Spirit, Isaiah 45:7, Joined to the Lord, Life in Christ, Life in the Spirit, Unity

Photo by Aleksey149 from Pixabay

This week I am taking a look at the third Hebrew letter of which yatsar is comprised; yatsar being the word translated “form” in my study passage Isaiah 45:7.  This third letter is Resh and it was this letter that captivated me the moment I looked it up in the Table of Contents of The Inner Meaning of the Hebrew Letters by Robert M. Haralick.  I have already shared how I began to see a picture of Jesus-One with the Father, Creator, Logos-being squeezed into the form of a man when I began to study “I form the light”.  With this picture already in my mind, of course I was struck when I saw that Resh means “The Cosmic Container”.  I was so overwhelmed with excitement I had to stop my study for that night and come back to it later.  When I did return I was struck anew with wonder at our God.

ר Resh = The Cosmic Container

I can only think about God becoming flesh and wonder at it.  Some 2,000 years ago now, the man Jesus walked the earth.  He was a man and yet at the same time He was the one who made the very earth He walked upon.  This same Jesus, a man yet God, He who was dead but now lives forever more, He who ascended above all the heavens, He who sits at the right hand of The Father; “He is the image of the invisible God, the firstborn over all creation.  For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him.  And He is before all things, and in Him all things consist” (Colossians 1:15-17).  Such a God is beyond my comprehension.  How is it possible to know Him?  Because He wills it so and because He is humble.

The book by Mr. Haralick says that Resh means both poverty and head or principal.  Here, I see a picture of Jesus: both as the humble servant of The Father and as the One on the throne.  When I read a little further in Colossians 1 I find, “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence” (verse 18).  Holding this in mind, I think of Philippians 2: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.  And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.  Therefore God also has highly exalted Him and given Him the name which is above every name…” (verses 5-9).  To these two scriptures, I add: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9).

1 John 4:17 says, “Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world”.  I will be spending the rest of my life and no doubt eternity as well, coming to understand the love that God is.  In the sense of Resh being The Cosmic Container and considering the words of the Apostle John-“as He is, so are we in this world”-who am I?  What exactly is my identity in Jesus Christ?  Well, I have been created through Him and for Him and I consist in Him.  In His great love, He emptied Himself, humbled Himself, and obeyed the voice of His Father and through His poverty I am become rich.  Beyond all comprehension, really.  He pours His Spirit in me.  Everything He has he gives to me.  He is conforming me into His very image so that, every day, I become more and more like Him.  If all of this isn’t enough to give me a swelled head, I don’t know what is.  And yet, this is where I am humble because I know all of this is mine because of who Jesus is and not because of anything I do or don’t do.

I return to Paul’s second letter to the Corinthians and read: “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.  But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2 Corinthians 4:6-7).  Everything I am I am because Jesus Christ lives in me.  I have no life nor light of my own.  It’s all Him and He shines in me and through me.

What is beautiful though is that I’m not just a container for Jesus to manifest through.  There is a mountain in Rome called Monte Testaccio.  It is an entirely artificial mountain composed of smashed and discarded Ancient Roman pottery.  Clay pots called amphorae were the shipping containers of that day.  They were also the single use containers of the day and, once the wine or oil or whatever the Empire imported had been cleared out of the container, the container was smashed and cast aside.  While Paul does compare us to earthen vessels, we are not single use containers.  The Spirit of the Living God comes to live in these earthen vessels that we are and then transforms us.

There is a parable of Jesus found in Matthew 9:14-17, Mark 2:18-22 and Luke 5:33-39 where Jesus says a new piece of cloth cannot be sewn to an old item of clothing and new wine cannot be put into old wineskins.  The new will destroy the old and both will be ruined.  So it would be with this new creation we are in Jesus Christ, if we were left as we were when He first opened our eyes to see Him and brought us to Himself.  But, He does not.  His Spirit moves in and begins to remake us.  We are renewed by the transformation of our minds as we are taught by the Holy Spirit to exchange our thoughts for His thoughts.  2 Corinthians 3:18 says “we are changed into the same image from glory to glory” but I like how the Phillips translation puts it: “We are transfigured in ever-increasing splendor into his own image, and the transformation comes from the Lord who is the Spirit”. 

In John’s great vision of Jesus Christ, the One who sits on the throne says, “Behold, I make all things new” (Revelation 21:5).  I recently read or heard something by one of my Bible teachers who pointed out it doesn’t say “I make all new things” but “I make all things new”.  I like that.  He forms the light.  He forms the light that is the life of Jesus in us.  It is a process and one that can be terribly painful.  As the Spirit opens our eyes to a place where the flesh has ruled and where He is now working, we can feel we are worth nothing more but to be smashed and tossed onto the refuse heap.  That is not how God sees us.  We are His beloved children and He is gentle with us.  Firm and determined in His purpose, but gentle.

“Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him” (Isaiah 43:7).  He forms us as vessels and, more than this; in His incredible love for us calls us His children.  “And that is not just what we are called, but what we are.  Our heredity on the Godward side is no mere figure of speech…Here and now we are God’s children!  We don’t know what we shall become in the future.  We only know that, if reality were to break through, we should reflect his likeness, for we should see him as he really is!” (1 John 3:1-3, Phillips).

Amen. Even so, come, Lord Jesus!

Unless noted otherwise, all scriptures are quoted from The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

Haralik, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson, Inc., Northvale, New Jersey, 1995

https://www.archaeology.org/exclusives/articles/2892-rome-monte-testaccio-amphoras

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