Tag Archives: Life of Christ

Truth That Transforms

10 Monday Jun 2024

Posted by in Studies, Whole Armor of God

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Welcome, Readers, to Renaissance Woman and another installment in my study on the Whole Armor of God.

I am still firmly planted in the first part of verse 14 of Ephesians Chapter 6: “Stand, therefore, having girded your waist with truth…”  I had intended to see what all I could glean from studying “having girded your waist” but, as I continued to read the entry for “truth” in the Dictionary of New Testament Theology, I read a few things that struck me:

“Paul believes in the power of truth…To encounter the truth as it in in Jesus leads on to transformation of life, in which the believer turns away from old deceits (Eph. 4:21, 22)”…Paul’s statement in [2 Corinthians] 13:8, ‘We cannot do anything against the truth, but only for the truth’ may just possibly refer to truth as a synonym for the gospel, as R. Bultmann maintains, but more probably conveys the idea that the power of truth is such that openness to truth, whatever its consequences, can only further the cause of Christ and the gospel.  Truth is demanded of the Christian as a corollary of his union with Christ and status as a new creation.  In 1 Cor. 5:8 the Christian celebrates the festival of the new life with sincerity and truth, banishing all impurity and deception or dishonesty, just as the Jews banished the old leaven from their houses at Passover time…The new life is to be untarnished; free from anything that spreads corrupting influences by virtue of its impurity or duplicity” (Brown, Pg. 886)

I have only quoted bits from the entry but I think the point the writer is making is clear: we who know we are in Christ are to live differently.  I don’t know of any believer who would disagree with that.  I don’t disagree with that.  However, as I read through this entry, I found something important was missing.  Further down on page 886 I did read “because the believer has put on the new nature” but that was the only reference I found that remotely referred to what Paul expressed when he wrote, “it is no longer I who live, but Christ lives in me” (Galatians 2:20).  This got me thinking: what do we mean when we speak of a transformed life? 

I think every believer is in agreement that Jesus Christ is the absolute truth.  I do find there are two ways in which believers relate to the truth that is Jesus.  These can be summed up as those who live from and those who live to.  “From” and “to” affect how one defines living a transformed life.  As I read through the entry for truth in my dictionary, I find letter c: “the quality of being in accordance with experience, facts, or reality; conformity with fact.”  For those living “to”, a transformed life is one where we have done our best to align ourselves with the teachings of Jesus and the way the Bible says to live.  Those living “to” are living for the day when they will either die and go to heaven to be with Jesus or receive their reward when He returns to establish His kingdom here on earth. 

I use to live “to”.  I can only speak for myself but I found it be a life-draining struggle of attempting to modify my behavior to be acceptable to God.  Not Jesus, because He died for me so I was already accepted by Him.  The Father was iffy though and there was always a chance I wouldn’t behave well enough nor put on enough of the new man that I’d escape the Father’s wrath.  Perhaps I’d squeak my way into heaven but my garments would be smoking.  There was no definitive answer given to the question “can a person lose his/her salvation” and so I lived with the sneaking suspicion I could blow it bad enough that not even Jesus would speak for me. 

This time of my life was spent with no understanding of the Holy Spirit.  Lip service was paid to this…entity but there was no understanding of who He was, how He was at work in my life, and I had no idea how beloved I was.  I can still remember the day when I sought out my mother and said how much I desired to learn about the Holy Spirit.  She replied, “me too!”  Of course, neither of us had any idea how to go about it other than to start reading passages about the Holy Spirit in the Bible but our ignorance was no deterrent.  Everything Jesus said about the Holy Spirit in John 14:16-17 & 26 and John 16: 7 & 13-14 is absolutely true: the Holy Spirit is the Spirit of truth, the Helper, the Comforter, the Teacher, the Guide, and the One who abides with us forever. 

Paul writes in his first letter to the Corinthians, “do you not know that your body is the temple of the Holy Spirit who is in you whom you have from God and you are not your own?” (1 Cor. 6:19).  The Holy Spirit witnesses from inside of us this is so.  The Holy Spirit is our constant companion.  There is no separating ourselves from the Holy Spirit and therefore there is no circumstance or situation we can experience where we do so alone.  The Holy Spirit is our teacher and Jesus’ words are the truth: the Holy Spirit does not speak of Himself or on His own authority but teaches us who Jesus is, glorifies Jesus, and shows us the truth that everything that belongs to Jesus is also ours.  The Holy Spirit opens our eyes to the Oneness that is our God and is also ours in Jesus Christ.  The Holy Spirit teaches us to live “from”: from the life of Jesus Christ within us because, to quote Paul again, we are joined to the Lord and one spirit with Him. 

That is how I define living a transformed life.  It is not behavior modification but is rather a life transformed as the Holy Spirit continues to open my eyes to all that Jesus is in me and I in Him.  This is the meaning of a transformed life I find in the Bible:

Romans 8:29: “For whom He foreknew, He also predestined to be confirmed to the image of His Son, that He might be the firstborn among many brethren.”

1 Corinthians 15:49: “And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.”

2 Corinthians 3:18: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”

Galatians 4:19: “My little children, for whom I labor in birth again until Christ is formed in you.”

Ephesians 4:13-15: “till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but speaking the truth in love, may grow up in all things into Him who is the head-Christ”

Ephesians 4:20-24: “But you have no so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.”

Colossians 3:9-10: “Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him.”

I agree with the statement “To encounter the truth as it in in Jesus leads on to transformation of life, in which the believer turns away from old deceits” but would rephrase it like so: Encountering the truth which is Jesus Himself revealed to us and in us by the Holy Spirit results to a transformation of life as our lives are conformed to His.  Perhaps some of you reading this have spent your Christian lives living “to” something that will happen at some future date and have never thought of living “from”.  Perhaps you are like my mother and me and have no idea about the Holy Spirit.  No matter.  Ask and the Holy Spirit will teach you.  You may find the Holy Spirit has already been teaching you: you simply haven’t recognized it. 

There’s a scripture in James I love: “or do you think that the Scripture says in vain, ‘The Spirit who dwells in us yearns jealously?’” (James 4:5).  The truth of Jesus-risen, ascended, and dwelling is us-is not something reserved for special people who have made some sort of commitment or are extra holy in some way.  This truth is for you.  The Spirit who dwells in us yearns jealously for us to know the Father is in Jesus, we are also in Jesus, and we have been brought to complete unity.

Until next time, may the Spirit of wisdom and revelation in the knowledge of Jesus Christ open the eyes of our understanding-flood us with light-that we may know what is the hope of His calling, what are the riches of the glory of His inheritance in us and what is the exceeding greatness of His power toward us who believe.

May we live transformed!

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References                         

Brown, Colin, The New International Dictionary of New Testament Theology, Volume 3, Regency Reference Library, Zondervan Publishing House, Grand Rapids, Michigan, 1967, 1971, Page 886

Guralnik, David B., Webster’s new World Dictionary of the American Language, Second College Edition, William Collins + World Publishing Co., Inc., Cleveland • New York, 1972, 1976

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Walker, Allen G., Koine Greek Textbook, Volume II/III, 2014-2018

Receiving What’s Mine

11 Monday Sep 2023

Posted by in Studies, Uncategorized, Whole Armor of God

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Image by Gerd Altmann from Pixabay

Hello Readers and welcome-or welcome back-to Renaissance Woman where, this week, I continue my study of The Whole Armor of God as described by the Apostle Paul in Ephesians 6:10-18a. 

In last week’s post, I looked at the Greek word translated “take up” in Ephesians 6:13.  The word is analambano (G353) and is defined in the Strong’s as “to take up-receive up, take (in, unto, up).” Analambano is a compound word formed of ana (G303) and lambano (G2983).  The Strong’s defines Ana as “properly up but (by extension) used (distributively) severally, or (locally) at:–and, apiece, by, each, every (man), in, through.  In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal.”  Lambano is defined as “to get hold of, accept, be amazed, assay, attain, bring, when I call, catch, come on (unto), forget, have, hold, obtain, receive (after), take (away, up).” 

As I attempted to take all of the entirety of the definitions into consideration, I wondered if analambano couldn’t be defined as “to constantly take hold of that which we have received in our inner being.”  I see no problem with that definition based on what I found in the Strong’s.  However, my definition needed to be tested both by looking analambano up in other resources and by seeing how it is used in other passages of scripture.  According to The New Koine Greek Textbook, analambano appears 13 times in scripture.  I’ll include a list at the end of this post in case anyone is interested in looking up the occurrences.  The Strong’s said that ana, when used in compounds as a prefix, often meant repetition, intensity, or reversal.  I found no sense of repetition as I looked up the other occurrences of analambano: intensity and reversal where another matter.

Five of the passages containing analambano had to deal with Jesus being “received” or “taken up” into heaven or, as 1 Timothy 3:16 has it, “received up into glory”.  I can only imagine how intense of a time this was for the disciples.  So intense was it that two men clad in white had to come to them and ask why they were just standing staring up into heaven (see Acts 1).  There is also a sense of reversal here though I wonder if the Disciples were fully aware of it until the giving of the Holy Spirit on the Day of Pentecost.

There were other passages where I could see the idea of reversal.  Analambano is used to describe the Apostle Paul traveling on foot but then being “taken up” into a ship.  Perhaps “reversal” is too strong of a word to describe the usage here but, at the very least, there was a change in how Paul was travelling.  Analambano also appears in the story of Peter’s vision before he goes to see the Centurion Cornelius (see Acts 10:16).  The vessel in his vision is “received up” into heaven.  This was definitely a reversal in how Peter was to think and act toward those who were previously excluded under the Law of Moses but were now included in the Life of Christ.    

I discovered something else I found interesting.  Analambano is the word used in Ephesians 6:16: “above all taking (or having taken up) the shield of faith”.  It is NOT the Greek word translated as “take” in verse 17: “and take the helmet of salvation…” That word is dechomai (G1209) and, in order to understand the subtle difference in definition, I looked up both words in the Greek-English Lexicon (BDAG).  Here, analambano is defined as, “to lift up, carry away, take up, to take up in order to carry, to make something someone’s own by taking, with a focus on moral or transcendent aspects, to take to one’s self, adopt, take someone along on a journey, to take something up for scrutiny, take in hand” (BDAG, Page 66).  Dechomai is defined as, “to receive something offered or transmitted by another, to take something in hand, to be receptive of someone, to overcome obstacles in being receptive, to indicate approval or conviction by accepting” (BDAG, Page 221,222). 

My attention was focused on “to make something someone’s own” as opposed to “to receive something offered or transmitted by another.”  I wrote last week on how I pay attention to the mental pictures that form during studies.  When it comes to the helmet of salvation and the sword of the Spirit, I picture a soldier standing clad in the full armor.  A fellow soldier stands alongside and hands the first soldier both the helmet and sword and then the first heads into battle.  I want to spend more time exploring this as I look at the pieces of armor.  For now, I hope I am making clear the difference in intensity.  Both words do mean “to take up” or “to receive” but there is a difference in taking in hand something another offers to you and making something your own by taking it to yourself.

This is a massive subject I will be meditating on in the upcoming days: perhaps for years.  I am still a bit gob smacked that the same word used to describe the receiving of Jesus into heaven is the same word used to describe our taking up the whole armor of God.  There are depths here I have only begun to plumb.  I am also meditating on the Strong’s definition of ana: specifically repetition and reversal.

I have already experienced a reversal in my understanding of the Whole Armor of God.  I have always thought it something I had to mentally arm myself with before I left my house in the morning.  It was Christ Himself, of course, but still something external from me I had to attain to.  And, perhaps saddest of all, there was always the fear of; could I really consider myself clad in the whole armor of God if I didn’t quote that passage every day?  This passage was invoked like a talisman against evil.  I don’t remember every being taught to rest in the covenant I participated in by sheer gift and trust that Jesus Christ who is my armor would be my protection no matter what I faced. 

I have experienced a reversal in the direction of Spiritual Warfare.  Instead of going out and engaging who or whatever I perceive my enemy to be in attempt to advance the Kingdom of God here on earth, I rest in the finished work of Christ, I live out of His victory, and trust I am made more than a conqueror through Him who loves me. 

Perhaps there is no sense of repetition in the way analambano is used in my study passage.  After all, Christ died once for all and all authority in heaven and earth is His so the armor that He is isn’t ever going to change in composition or intensity.  However, there is a repetition in that, as my understanding changes, so is there a return and a reclamation and a receiving of all that is mine.  I can only receive to the extent my eyes have been opened to understand who Jesus Christ is, who He is in me, and who I am in Him.  As that understanding deepens, so too do I once more take up the Whole Armor of God and make it even more my own.  In this sense, I do constantly take hold of that which I have received in my inner being.

There is a passage in Revelation I will close with.  It is Revelation 22:12: “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”  The Greek words for “coming quickly” are erchomai tachy.  Erchomai is a verb and its tense in this passage is present indicative.  Present is self-explanatory: it means NOW!  Indicative means it is telling a fact.  Translating tachy as “quickly” is perfectly fine although it is important to know it means “speedily” and “without delay”.  I have heard it said this passage could be rendered as “And, Behold, I am ever coming to you…” which I find beautiful.

Constancy is a better word than repetition and so is faithfulness.  He is ever coming to us.  He dwells within us by His Spirit.  Repetition can be a limiting idea-generating the mental picture of some sort of spiritual hamster wheel-and there is no limit in Jesus Christ: the steadfast love of the Lord never ceases; His mercies never come to an end, they are new every morning.

Great is His faithfulness!

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

List of passages containing analambano: Mark 16:19, Acts 1:2, Acts 1:11, Acts 1:22, Acts 7:43, Acts 10:16, Acts 20:13, Acts 20:14, Acts 23:31, Ephesians 6:13, Ephesians 6:16, 1 Timothy 3:16, 2 Timothy 4:11

References

livelingua.com/blog/present-indicative-english/#:~:text=Indicative means to tell the,in all the basic tenses.

Danker, Frederick William, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, Third Edition (BDAG), The University of Chicago Press, Chicago and London, 1957, 2000

Green, Jay P., The Interlinear Hebrew-Greek-English Bible, Volume 4, Authors for Christ, Inc. Lafayette, Indiana, 1796, 2000

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990

Walker, Allen G., The New Koine Greek Textbook, Volumes II/III, 2014-2019