Tag Archives: Christ Life

Mindful of Meaning

18 Monday Jul 2022

Posted by in Isaiah 45:7, Studies

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Hello and welcome back to Renaissance Woman!

This week I am continuing my study of Isaiah 45:7 looking specifically at the meaning of peace.  Since I have begun focusing my attention on not only the meaning of peace but its nature, I realize how often I have used the word peace without taking time to think about what exactly I meant.

For instance, over the last week, there was a situation I did not have peace about and yet I held my peace.  I saw others involved keep the peace-despite provocation-and strive to make peace.  I am using the same word to say what I mean and yet I mean different things each time.  I’ve been pondering the six definitions of peace in the dictionary.  Each definition is not diametrically opposed to the other: the dictionary tells me “peace” comes from the Latin pax (pacis, pangere) which means to fasten and the Latin pacisci to confirm an agreement. 

The first four entries under “peace” in the dictionary are, freedom from war, a treaty or agreement to end war, freedom from public disturbance, and freedom from quarrels.  Each one of these reflects that idea of confirming an agreement but, as I previously shared, does not necessarily mean the parties are in accord; merely the parties have agreed not to fight.  Entries five and six-an undisturbed state of mind, absence of mental conflict, calm, quiet, and tranquility-do not conform as well to the idea of confirming an agreement.  It made me wonder if it didn’t make more sense to use different words for these concepts.

Out of curiosity, I checked my thesaurus to see what words I could find to better express the substance of my thoughts.  I could say:  I was upset and uneasy when I found myself confronted with a situation ripe for conflict.  I remained silent and watched while others refused to be provoked, responded amicably, sought accordance and reconciliation rather than discord, and averted hostilities.  While my mind is still not tranquil, I find the more I offer the situation up to Jesus the closer I come to ataraxia. 

I admit I got a bit carried away at the end there but, as a side note, ataraxia is a great word and I am now going to practice interjecting it into my everyday conversation.  I do think my second description is more precise than the first where I only used “peace”.  As I began to study “peace” in the Hebrew and Greek, I found both languages to be equally precise.

I looked up “peace” in the Strong’s Concordance and took a look at the list of Hebrew and Greek words.  Holding one’s peace is charash (H2790) which has a range of meanings.  It does mean “to be silent” or “to let alone” but also, oddly, means “to scratch, to engrave, plow”. Leviticus 10:3 which records Aaron as “holding his peace” uses the word damam (H1826).  This word means “to be dumb…astonished…to cease…quiet self…tarry”.  2 Kings 2:3, Psalm 39:2, and Isaiah 42:14 (among others) use the root chashah (H2814) for holding one’s peace while Nehemiah 8:11 and Zephaniah 1:7 use the root hacah (H2013).  Both of these words mean “hush, keep quiet”.

The other words translated peace all come from the same family. “Making peace” or “being at peace” is the root shalam (H7999) except for Joshua 9:15 where Joshua makes peace and a covenant with the inhabitants of Gibeon.  The Strong’s has shalom (H7965) listed here.  The word for “peace offerings” is shelem (H8002).  Shalom then is the word translated “peace” the most often except for two instances in Daniel (4:1 and 6:25) where the word shelam (H8001) is used. 

The Greek also has different words that have been translated “peace”.  The word used most often in the New Testament, and the word I find in the Septuagint in my study passage, is eirene (G1515).  This word means “peace, prosperity, quietness, rest, to set at one again” and the Strong’s suggests it comes from the primary verb eiro which means “to join”.  Related to eirene and also translated “peace” are the words eirenopoios (G1518) and eirenopoieo (G1517).  Eirenopoios means “pacificatory, peaceable, peace maker” and eirenopoieo means “to harmonize, make peace.” 

There are four Greek words for “holding one’s peace”.  The first is siopao (G4623) which means “silence, muteness” but is an involuntary stillness or inability to speak.  This word is contrasted with sige (G4602) which is a refusal to speak but sige doesn’t appear in the Strong’s list.  Sigao (G4601) which comes from sige does and means, “to keep silent”.  Phimoo (G5392) appears in Mark 1:25 and Luke 4:35 and means “to muzzle”.  Hesuchazo (G2270) appears in Luke 14:4 where it is translated “held their peace” or “kept silent”.  Jesus has asked the lawyers and Pharisees, “Is it lawful to heal on the Sabbath?” and they kept silent.  The word hesuchazo does mean “to keep still” but this stillness is in the sense of refraining from labor, meddlesomeness of speech, rest.

I find all of this riveting.  It’s not like I don’t know what these passages mean when I read them in English and read the word “peace”: I can glean the meaning from the context.  And yet, I am missing subtleties by not knowing all of these are different Greek and Hebrew words with unique meanings.  Does it really matter?  I think it does.  I have seen written and heard said that scripture “means exactly what it says”.  I have also heard the word “infallible” used when it comes to scripture.  I cannot commit myself to agree with those who claim the aforementioned until I know exactly what they mean.  If they are referring to their English translation, I have to disagree.  Not that I do not value my English translation: I do and I enjoy reading it.  My quibble comes when dogmatic statements are made based on the English translation when it does lack the subtlety and precision of the Hebrew, Greek, and even Aramaic.

Last week I mentioned Jeff A. Benner and his YouTube channel.  In a few of the videos I’ve watched, he puts up a picture of a fast food meal and another of a steak dinner.  He asks if he were to invite us to dinner, which would we choose?  He then compares reading a translation of scripture to the fast food meal and reading it in the original language to the steak dinner.  Both will fill you up and satisfy hunger, but which would you prefer?

As I study, I find I agree.  I have used the word “peace” in all of its meanings throughout my life.  I’ve read scripture and had an intellectual grasp of what the passages meant when I read “peace”.  I understand but it’s a surface understanding and is like a fast food meal: something I’ve grabbed on the run because I don’t have the time to prepare a meal and sit down to consume it.  It satisfies at the moment but is not all the food there is and, stretching this analogy further, a diet of fast food is unhealthy. Studying, questioning, and looking up the different words and their meanings: this feels like the steak dinner with the trimmings (or a lovely lentil and vegetable meal for my vegetarian friends).  It’s not the word consumed on the run but it’s me taking the time to savor the different flavors and textures.  

What about those who cannot study the ancient languages, for whatever reason? I am so grateful for the opportunities I have to study but nothing compares to being in the presence of the risen and ascended Lord Jesus Christ. The best meal of all is the one we partake of in and by the Holy Spirit living and working inside of us. There is no better food than that which comes directly from the hand of He who made it.   

As I move forward in my study, I will be focusing on shalom and eirene, exploring beneath the definitions and usage, and seeing what can be unearthed.  I have seen eirene coming from eiro means “to join” and here I finally see the idea of “to fasten” found in the dictionary.  I am curious if I’ll find the same idea in shalom. 

To be continued…

References

The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Guralnik, David B., Webster’s New World Dictionary of the American Language, Second College Edition, William Collins + World Publishing Co., Inc., Cleveland•New York, 1970, 1976

Rodale, J.I., The Synonym Finder, Warner Books, Rodale Press, Inc., Emmaus, Pennsylvania, 1978

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Interlude

07 Monday Feb 2022

Posted by in Poetry, Writing

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Photo by Walter Strong
Interlude
I went out walking
Late at night
The moonlight
Was so bright
My shadow walked beside me.
I needed time for thinking
And I sought
A good spot
But I could not
Make out the stars above me.
Too many lights glowing
Mankind's tries
To lighten skies
Blinding my eyes
To the beauty I might see.
It set me wondering
Of thoughts enshrined
By a Darkened Mind
In attempt to find
An image of who we might be.

If You're a sun burning
Living Fire
We can desire
But would expire
If we dared to approach You;
Are we the moon hanging
High overhead
Utterly dead
Our light instead
One that is endued?
Or are we stars shining
Containers of light
Pinpricks in the night
Scattered but bright
Each with our own hue?

I see the day dawning
No more night
To our sight
You the light
The only one we can see.
A glimmer of understanding 
What is true 
Us made anew 
An image of You 
Our light born in unity.

Haste this Day's coming
With all restored
In one accord
And You adored
O, Great Father of lights!


Entering His Rest

15 Monday Nov 2021

Posted by in Walking in the Way

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I’ve been studying The Epistle to the Hebrews using, among other references, Andrew Murray’s “Holiest of All: A Commentary on the Book of Hebrews”.  I quoted from it last week and have decided to do so again this week.  I have not moved much beyond Chapter Thirty-One which is entitled “Rest from Works”.  I understand the truth of “it is no longer I who live but Christ who lives in me” (Galatians 2:20) but living this truth out in my day to day life is a challenge. It is I who gets up every morning, gets ready, and then goes to work.  I am the one people are interacting with every day.  I hold on to that awareness of Christ in me but it is I who gets tired, it is I whose feelings get hurt, and it is I who is tempted to lose her temper.  I am diligent to enter into His rest and do not want to fail to do so through disobedience (Hebrews 4:11), but how do I do it?  What does it look like?

In order to enter His rest I must first see it and the only way to see it is to have the Holy Spirit open my eyes and to show me, as Andrew Murray says; “Jesus as our Joshua, who has entered into God’s presence, who sits upon the throne as High Priest, bringing us in living union with Himself into that place of rest and of love and, by His Spirit within us, making that life of heaven a reality and an experience”.  At the end of Chapter Thirty-Two which is Andrew Murray’s exposition on Hebrews 4:11, he says; “Jesus said, ‘Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls’ (Matthew 11:29).  It was through meekness and lowliness of heart that Jesus found His rest in God.  He allowed God to be all, trusted God for all-the rest of God was His abode.  He invites us to share HIs rest and tells us the secret.  In the meekness and lowliness of Jesus is the way to rest.”

I understand.  I fix my eyes on Jesus.  I take His yoke and am lead by Him.  I learn of Him.  I know this to be true but neither can I deny I don’t always manage to perfectly live my life out of His.  Learning of Him is a process.  I have heard many teachers speak of this life in Jesus as a process but don’t think anyone described it as well as Andrew Murray.  In his chapter notes at the end of Chapter Thirty-One, he says; “’Not I, but Christ” (Galatians 2:20 KJV).  This is the rest of faith in which a man rests from his works.  With the unconverted man it is “Not Christ, but I.”  With the feeble and slothful Christian, “I and Christ: I first, and Christ to fill up what is wanting.”  With increasing earnestness it becomes, “Christ and I: Christ first, but I still second.”  With the man who dies with Christ it is, “Not I, but Christ:’ Christ alone and Christ all.”  He has ceased from his work: Christ lives in Him.  This is the rest of faith.”  This description arrested me and I’ve spent a couple of weeks now pondering it.

I can’t remember ever being unconverted and being in the “Not Christ, but I” mindset. My family moved a lot and church attendance was sporadic but my Mom made sure I was taught of the Lord. In terms of works, there are times I have acted selfishly and have been rebellious but I don’t remember ever thinking I could do whatever I liked because there was no God.

I spent way too much time in the “I and Christ: I first, and Christ to fill up what is wanting” mindset.  I thought it was right. As I got older, life got more structured, and I started regularly attending church, I was taught this was how the Christian life worked. The Bible laid out what my works were to be, I did them, and Jesus would bolster me when my strength failed. There were so many times when I “stepped out in faith” believing for my healing and every time I crashed and burned.  This, of course, meant I was double minded, had doubted, and thus Jesus couldn’t heal me.  My failure was proof I didn’t have enough faith because; couldn’t I do all things through Christ who strengthened me?  If He wasn’t strengthening me, then I had failed somewhere.  I knew of no alternative though because “faith without works is dead” (James 2:17) so I had to keep on. 

I find a perfect description of how I felt in Andrew Murray’s book.  Speaking of Christians, he says: “Their life is one of earnest effort and ceaseless struggling.  They long to do God’s will and to live to His glory.  Continued failure and bitter disappointment is their too frequent experience.  Very often, as the result, they give themselves up to a feeling of hopelessness: ‘It will never be otherwise.’  Theirs is truly the wilderness life-they have not entered into God’s rest.”

What a joy to see that it is not “I and Christ” and “Christ to fill up what is wanting”!  How I rejoice that He has shown me that I live by His life, His faith, His guidance, His strength.  I enter His rest and it is made a reality within me by His Spirit.  Since I know this is my reality, I had difficulty understanding what Andrew Murray meant by “Christ and I: Christ first, but I still second.”  Surely not.  I had ceased from my works and was utterly submitted to Christ.  I was already living in the “Not I but Christ” mindset, wasn’t I?  Yes and no.  I got to thinking of some recent experiences and, in remembering them, I think I have come to an understanding of what Andrew Murray means by “Christ and I: Christ first, but I second.”

While I would like my circumstances to be different, I cannot be sorry for them.  They have been the vehicle through which God has revealed Himself to me.  When He is ready, He will change them and, until then, so be it: I am submitted to the Spirit of God living within me.  I do that which He has put in my hands to do and serve those He has put in my life to serve.  Then there comes the moment when the person I’m delighting to serve overlooks the hundred things I have done and comes up with a hundred and first that I have not.  They are a little disappointed-not much, mind you-but still disappointed that I didn’t even think of the one thing that was most important to them which I ought to have done if I really cared about them.  They are disappointed and maybe a little hurt. 

Here is where I feel the “Christ first, but I second”.  Having just been blindsided, I am angry.  All the past hurts and put downs I’ve let go come rushing back.  The moment I can get by myself, I lay it all before God.  Does He hear how this person talks to me?  Does He see how I am treated?  I do not serve to be thanked-I do all things as unto the Lord-but neither has He called me to be a doormat.  When is it time to shake the dust off my feet and move on to better things?  I am submitted to Him.  I listen for His voice and strive to obey in all things, but don’t my feelings matter?  Christ first, but I second?

No.  Not I at all but Christ and He alone.  My feelings do matter and because I know He loves me and they matter, I can take my hurt and seething rage and pour it out to Him.  He listens, He soothes, and then He invites me to enter into His thoughts and feelings.  He shows me the situation from His perspective where I matter so much He gave His life for me just as He gave His life for the person who has wronged me.

I know who I am in Christ.  I know what I am worth because of what Jesus has done.  No one can affect this truth.  There are many who don’t know and I am to live the reality of “Not I but Christ” every moment, no matter what.  I am to see that what He did for me, He did for everyone else.  He loves the person who has hurt me just as much as He loves me.  I choose not to allow my Self to rule.  I remember that I am not only crucified with Christ but risen with Him.  Everything He has He gives to me.  My life is hid in His.  It is no longer I who live but Christ who lives in me.  I exchange the wilderness life of my own works for the rest life in which God does His perfect work.  Jesus came to give it.  His rest is mine.

All scripture quotes are from:

The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

All Andrew Murray quotes are from:

Murray, Andrew, Holiest of All: A Commentary on the Book of Hebrews, Whitaker House, New Kensington, Pennsylvania, 1996, 2004, Chapters Thirty-One and Thirty-Two, Pages 163-170

Relationship Not Religion

08 Monday Nov 2021

Posted by in Walking in the Way

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I follow a Facebook page called “A.W-Tozer: A Man of God”; a page that is, as you would expect, devoted to A.W. Tozer’s writings.  The page recently shared a quote from A.W. Tozer’s “That Incredible Christian” which caught my attention.  The quote references 2 Corinthians 8:5: “And not only as we had hoped, but they first gave themselves to the Lord, and then to us by the will of God” and then goes on to say:

“Before the judgment seat of Christ my service will be judged not by how much I have done but by how much I could have done.  In God’s sight my giving is measured not by how much I have given but by how much I could have given and how much I had left after I made my gift.  The needs of the world and my total ability to minister to those needs decide the worth of my service.

“Not by its size is my gift judged, but by how much of me there is in it.  No man gives at all until he has given all.  No man gives anything acceptable to God until he has first given himself in love and sacrifice…

 “In the work of the church the amount one man must do to accomplish a given task is determined by how much or how little the rest of the company is willing to do.  It is a rare church whose members all put their shoulder to the wheel.  The typical church is composed of the few whose shoulders are bruised by their faithful labors and the many who are unwilling to raise a blister in the service of God and their fellow men.  There may be a bit of wry humor in all this, but it is quite certain that there will be no laughter when each of us gives account to God of the deeds done in the body.” 

What?  What is A. W. Tozer saying here?  It’s difficult to tell what his material point is without reading “That Incredible Christian” in its entirety.  As it’s not in The Essential Tozer, which is the book I currently have on my shelf, I’ll have to find a copy and may perhaps due a follow-up.  What I am going to address in this week’s post is how this excerpt left me feeling empty and anxious and with the idea that no matter what I did it was never going to be enough for God.  There was nothing in these words that tasted of the Fruit of the Spirit and I couldn’t help but compare them to words I had just read in Andrew Murray’s “Holiest of All: A Commentary on the Book of Hebrews”.

Andrew Murray is commenting on Hebrews 4:9-10 which states: “There remaineth therefore a Sabbath rest for the people of God.  For he that is entered into His rest hath himself also rested from his works, as God did from His.”

Andrew Murray then goes on to say: “It is this resting from their own work that many Christians cannot understand.  They think of it as a state of passive and selfish enjoyment, of still contemplation that leads to the neglect of the duties of life and unfits for that watchfulness and warfare to which Scripture calls.  What an entire misunderstanding of God’s call to rest!  As the Almighty, God is the only Source of power.  In nature, He works all.  In grace, He waits to work all, too, if man will but consent and allow.  Truly to rest in God is to yield oneself up to the highest activity.  We work, because He works in us to will and to do.  As Paul said of himself, “I labour…, striving according to his working, which worketh in me mightily (literally, “agonizing according to His energy who energizes in me with might” [Colossians 1:29]).  Entering the rest of God is the ceasing from self-effort and the yielding up of oneself in full surrender of faith to God’s working.”

What a difference I find in these two quotes!  I find they’re a perfect example of what I mean when I say “relationship not religion”.  I stick fast on A. W. Tozer’s words:”Before the judgment seat of Christ my service will be judged not by how much I have done but by how much I could have done.”  These words are correct if all we have are rules, regulations, the idea that we earn our place in the Kingdom of God through our works, and the deep fear that nothing we do is going to be enough.  I don’t find any joy in the A. W. Tozer quote, no trust in a relationship with God, and no rest.

Rest is the focus of the Andrew Murray quote. That rest is found in Christ and we rest because we trust the relationship we have with the Father, in Jesus Christ, through the Holy Spirit.  How can there be anything but joy once we know this?  All the scriptures that speak of our works being proof of who we are as Christians are not referencing works we do in order to prove we are Christians.  Rather, because of who we are in Christ, because we live in union with Him, because the Holy Spirit lives in us and is a fountain of living water, we can’t help but produce works.  Our works are the fruit of His life in us. 

I am not afraid that there will come a day when God judges me by how much I could have done.  Ever.  I know Him, I trust Him, and I trust the words He has spoken through the writers of the scriptures are true.  I trust that “He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:1).  I trust that “it is God which worketh in you to will and to do of His good pleasure” (Philippians 2:13).  I trust that “we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10).  I trust that His word still stands and will not return unto Him void but it shall accomplish that which He pleases, and it shall prosper in the thing whereto He sends it (Isaiah 55:11, paraphrased from the KJV). 

Amen.  So be it.

The A. W. Tozer quote was taken from the A. W. Tozer-A Man of God Facebook post dated Saturday, November 6, 2021.  That quote is referenced as being from “That Incredible Christian, 105”.

The Andrew Murray quote was taken from his book “Holiest of All: A Commentary on the Book of Hebrews”, Whitaker House, New Kensington, Pennsylvania, 1996, 2004, Chapter Thirty-One Rest From Works, Page 164

All scriptures are quoted from The Authorized King James Version of The Holy Bible, Thomas Nelson, Inc., 2003  

Holier Than Thou

25 Monday Oct 2021

Posted by in Walking in the Way

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“You think you’re better.”

I have been remembering two times in my life when I have had this accusation leveled at me.  I was sixteen the first time and was a shy and introverted new student at a new school.  I have mentioned enduring bullying and how books were an escape for me.  After a time, I didn’t need a book.  I could build stories in my own mind-some of them I even attempted writing down-and had acquired the habit of shifting into my thought world any time my attention wasn’t required.  I had done so at this time and only returned to the present moment when another student said my name and then said “you think you’re better than everybody.” 

I was shocked.  This student barely knew me.  I’d only been at the school a few months: how could he possibly say such a thing?  Fury came hard on the heels of shock.  How dare he!  Who did he think he was to presume to tell me what I was thinking!  I said nothing-I couldn’t speak-but any hope of friendship died in that moment.  It was true that I barely knew him as well but he’d proven himself to be untrustworthy and any good opinion I might have had was lost forever.  It was so lost that many years later a co-worker recognized the name of the school and asked if I remembered this student.  I hadn’t thought of him in years but it all came rushing back.  That moment.  Those words.  Those words spoken in front of others and my public humiliation.  Oh yes, I remembered.  My face must have reflected how I felt because this co-worker never brought it up again.

I was once more shocked but this time shocked at how angry I still was.  It was a cold anger and perhaps resentment would be a better word.  That student was frozen in that moment in my mind.  No matter who he was, how he’d grown, what he’d learned in the ensuing years, he was still the one who had falsely accused and embarrassed ME.  I went immediately to God and offered it all up: the student, my feelings, all the unforgiveness I hadn’t known I was holding, it all was placed in the hands of The Father.

I believe the meeting with the co-worker was a divine meeting so that I would see this, offer it all up to the Lord, and the situation would be immersed in the cleansing, redeeming blood of Jesus.  There was no longer any buried resentment to fuel my reactions and I was soon to be grateful for that.  Because, only a short time later, this accusation would be leveled at me again.  This time the words were, “you think you’re better than me,” and the words came from a close family member.  They cut far deeper than the words of that student so long ago because they came from someone I loved. 

 By the time I faced this accusation, I was well into my walk with Jesus and was experiencing tremendous upheaval.  I was seeing Him in a way I never had before and old behaviors were dropping away.  I was figuring out how to live this life in Christ and how to live it in the midst of others.  My loved one made a joke I simply could not laugh at and thus the accusation.  I did try to explain that I was different because Jesus was making me different, that I knew very well I was superior to no one, that I meant no offence, but it was to no avail.  Meetings with this family member became more and more difficult: when I did not laugh at jokes, when I refused to listen to certain music or watch certain television shows, when I would not repeat derogatory things about other people, I was proving I thought I was better.  Not only that, I was being outright disrespectful and, ultimately, my family member cut off all contact with me.

I do not share this in some false humility that really intends to show how great of a Christian I am.  Neither do I deny there are Christians who have a “Holier Than Thou” attitude.  Let us leave them to the Lord.  My struggle is this:  as I shared last week, I am one who is called to come out be separate while still living in the midst of those who not only don’t believe but want nothing to do with Jesus.  I have no wish to offend anyone but neither can I compromise this life I now live in Christ Jesus.  How then do I live?

One of my Bible Teachers said the meaning of separate is more akin to “distinct” than it is “apart”.  I looked it up to be sure.  The Greek word is aphorizo (G873) and it means “to set off by boundary”.  I suppose either “distinct” or “apart” can be seen here but, the more I meditated on it, the more I thought I understood what my Bible Teacher was saying.  Consider, if you will, that the “boundary” mentioned here symbolizes the person of Jesus Christ.

Jesus has the preeminence.  I do not live separate from the world so much as I live separated unto Him.  In Him, it is no longer I who live but Christ who lives in me.  I am joined to Him and thus of one Spirit with Him.  Because I am in Him, I am a new creation.  My life is hidden with Christ in God and in Him I live and move and have my being.  (Galatians 2:20, 1 Corinthians 6:17, 2 Corinthians 5:17, Colossians 3:3, Acts 17:28)  He forms a boundary around me and nothing gets to me but what it also touches Him.  This truth is what I hold on to every moment of my life, in whatever situation I find myself in.  It is the only identity I allow to define me.   

This identity makes me special only because I am in Jesus Christ.  I am not in Him because I am special.  I have done nothing to earn it.  I did not even seek God on my own: He revealed Himself to me.  He is the one who called me and laid His hand on me.  It was His goodness that opened my eyes and caused me to want to exchange my mind for His.  I only love Him because He first loved me and revealed that love to me in and through His Spirit.  In my flesh there dwells nothing good and it is He alone who directs my heart into love of God and patience of Christ.  (Matthew 11:27, Romans 2:4, 1 John 4:19, Romans 5:5, Romans 7:18, 2 Thessalonians 3:5)  All of this is for me!  All of this is for everyone else.

There are so many scriptures that state God is the God of all peoples, where He has promised all the nations of the earth shall be blessed, that He wills all men to be saved.  Here are three I must share: “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers.  All things were created through Him and for Him.  And He is before all things and in Him all things consist” (Colossians 1:16-17).  “But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God” (Hebrews 10:12).  “For of Him and through Him and to Him are all things, to whom be glory forever” (Romans 11:36). 

Again, these are a mere handful of scriptures but they ought to put to rest the idea that any believer has the right to think he or she is better than anyone else.  God gave His Son because He loved the world.  When I know how much He loves me, I can begin to understand how much He loves the world.  I can act in no other way towards people while, at the same time, I do not seek to take part in anything that does not reflect the heart of God.  This being so, what can I do when and if someone accuses me of thinking I’m better? 

I live my life from Jesus Christ living in me by His Spirit.  Doing so is a learning process and I am not so arrogant to think I act perfectly in everything I do, despite my desire to do so.  I humble myself before the God who loves me and ask Him if there is any truth in the accusation.  I ask Him to purify me in the fire that He is and burn out all the dross that keeps me from being His perfect reflection.  I offer any apology I owe to the one I have wronged.  If the accusation is false and I owe no apology, then I rejoice!  It means Jesus has been recognized in me and I am blessed to be excluded for His sake! (Luke 6:22)

Hallelujah!  Hallelujah!  Amen.

Unless noted otherwise, scriptures are quoted from the New King James Version of the Holy Bible, Thomas Nelson, Inc. 1982

References:

Strong, James, LLD., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990