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Let’s Put A Pin in That

23 Tuesday Aug 2022

Posted by in Walking in the Way

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Hello and welcome to another post on Renaissance Woman.

I do intend to move on to looking at the Hebrew letter Mem but, before I do that, I have come across another side path I have found it necessary to take.  I hope to be back to my main study track next week but we’ll have to see how it goes.

In last week’s post, I wrote; “The call to all mankind now is ‘Come!’” and included the scripture references Matthew 11:27-29, John 7:37-38, and Revelation 22:17.  To these three I ought to perhaps have added John 12:32 which says, “And I, if I am lifted up from the earth, will draw all peoples to Myself” which is a spectacular scripture I would love to hear more teaching on as I have only come across one.  There are other passages of scripture I could include but I think these four make clear that the call to return to the heart of God does go out to all mankind.  Perhaps though, as you read last week’s post, a passage popped into your head and you wondered, if it is true the call to Come! is to all mankind, then what does this passage mean?  It certainly popped into my head but I did not have the space to address it in last week’s post.  I am doing so this week and thus my brief foray down this side path.

The passage that popped into my mind was Matthew 22:14: “For many are called but few are chosen”. It is Jesus’ closing statement to the parable of the Marriage of the King’s Son.  You can read the parable in Matthew Chapter 22 verses 1-14 but, briefly, it is this: A king has arranged a marriage for his son and he sends his servants out to call those who were invited to the wedding.  The invited ones were not willing to come so his servants went to them a second time telling them all was ready.  Again, those invited refused to come.  Some busied themselves with tasks and others abused and killed the servants.  The king is angry and, after dealing quite harshly with those invited, tells his servants to go out and gather all they could find and bring them to the wedding.  The servants do so and verse 10 says “both bad and good” were brought to the wedding hall.  The king comes out to see the guests and finds one man who did not have on a wedding garment.  The king asks how the man managed to get in without a wedding garment and the man has nothing to say.  The king tells his servants to “bind him hand and foot, take him away, and throw him into outer darkness; there will be weeping and gnashing of teeth” (verse 13).  Then, Jesus ends the parable by saying “For many are called, but few are chosen.”

I read through the parable and found the act of choosing was all on the side of both those invited and those gathered by the servants.  The parable is not describing auditioning for the kingdom of heaven as in the call goes out and so we come with our very best ideas of what we think the caller wants and then he decides if we get the part or not based on how close we came to the ideal.  In describing Jesus’ statement in verse 14, the Abingdon Bible Commentary says, “This is a detached saying.  By it Jesus could only have meant that while many hear the word calling to repentance it is only a few who respond to the call.”1  I have a quibble with the word “repentance” but I’ll address that in a bit.  I do see that whether or not one was chosen was based on how they responded.

There is so much to be learned from this parable but I don’t want to stray too far from the main path of my Isaiah 45:7 study.  I will thus put a pin in this parable and will perform an in depth study at a later time.  In this post, I want to look at the responses of the various parties and especially at the one man who was found without a wedding garment.  Those who were of the invited ones chose not to come.  Those gathered from the highways by the servants came but would have had no time to procure a wedding garment.  Both the Abingdon Commentary and the commentary on this parable in The Passion Translation point this out.  The Passion Translation says, “Those invited to come from the streets had no opportunity to buy wedding clothes.  This wedding robe is a picture of the garment of righteousness that grace provides for us.  The man without the wedding garment had one provided but he didn’t want to change into new clothes.  A change is necessary, for our King provides garments of white linen for us to wear, our wedding garments” and then references Isaiah 52:1, Revelation 19:8 (TPT).2

Ellicot’s Bible Commentary describes how this providing of a wedding garment was a custom of the day: “The framework of the parable probably presupposes the Oriental custom of providing garments for the guests who were invited to a royal feast.  Wardrobes filled with many thousand garments form part of the wealth of every Eastern prince (6:19; Jas. 5:2), and it was part of his glory (II Kings 10:22), to bring them out for use on state occasions.  On this assumption, the act of the man who was found “not having a wedding garment” was one of willful insult.  The “wedding garment” is nothing less than the “holiness” without which no man shall see the Lord (Heb. 12:14), and that holiness, as in the framework of the parable and in the realities of the spiritual life, Christ is ever ready to impart to him who truly believes”.3

I don’t know about you but, whenever I come across scripture references used to back up a statement, I look them up.  As I looked at the scriptures referenced in Ellicot’s Bible Commentary, I did not see that providing a wedding garment was indeed an ancient custom.  That cannot be inferred from those specific scriptures.  I checked through my history books and could not find a reference to that custom.  My history books do have examples of garments being given as gifts and there are examples of this in scripture as well.  (See Genesis 45:22, 2 Kings 5:22, Esther 8:15).  The internet did not help me as I searched for examples of kings providing wedding garments.  I was unable to find one but I did find that this was indeed a custom is a belief almost universally held.  That’s good enough for me at this moment.  I will continue to look into it-and if anyone does know of a reference, please let me know-but, for now, I put a pin in that as well.

That the wedding garment was provided is, I think, inferred by the parable.  That the man was expected to be in a wedding garment is clear and, when questioned, the man had no defense.  If there had been any way to appease the king, no doubt the man would have done so.  I accept the servants offered a garment to the man and he refused.  Vincent’s Word Studies speaks on the man not having a garment saying, “It is hardly possible to convey the subtle sense of the negative particle to the English reader.  A different word for not is used in the preceding verse, expressing an outward, objective fact which attracted the king’s notice.  The man had not a wedding garment.  When the king addresses the guest, he is thinking not so much of the outward token of disrespect, as of the guest’s mental attitude toward the proprieties of the occasion….It implies, as Dr. Morison observes, that the man was conscious of the omission when he entered and was intentionally guilty of the neglect.”4

Both the Abingdon Commentary and The Passion Translation point out the universality of the king’s call.  The Passion Translation says, “Many are called.  This can be understood to be a Semitic figure of speech that universalizes the invitation.  See also Matt. 20:28” (TPT)5 while the Abingdon Commentary says, “The deep universal note of the gospel sounds forth clearly in this parable.”6  I am fascinated by the fact that Matthew’s gospel says “both good and bad” were brought to the feast.  There was no distinction between the guests.  The right to stay and enjoy the king’s celebration was based entirely on whether or not they chose to wear the appropriate garment.  Just what is this garment?

I concur with all of the writers I’ve read who say it is the garment of Jesus’ righteousness.  I do not concur with those who speak of this garment as something external to us.  I hear teachers saying things along the lines of, “God doesn’t see your sin because He sees you through his Son” like we believers are wearing Jesus suits and that makes us acceptable to God.  God doesn’t see our sin because the blood of Jesus Christ cleanses us from all sin (1 John 1:7).  The parable is not explicit but I think washing is implied.  If those the servants brought in from the highways had no time to procure a wedding garment, neither would they have had time to bathe.  I cannot imagine a wedding garment would have been put over smelly stinking skin and then the guests sent in to the feast where their aroma would fight it out with the aromas of the food the king had had prepared.  I think this parable points to the fact that we are cleansed by the blood of Christ and we are presented to Him glorious, without spot or wrinkle or blemish by the washing of water by the word (Ephesians 5:26-27).  Not only are we cleansed but clothed in fine linen which is the righteous acts of the saints: not self-righteousness which is as filthy rags (Isaiah 64:6) but the righteousness we now are in Jesus Christ (2 Corinthians 5:21). 

The call is to each one of us and it is not to repentance.  The fact that the Greek word metanoia has been translated “repentance” in our Bible is, I think, a travesty.  Repentance at its core means to do penance over and over and over and anyone caught in that loop does not know the truth: that Jesus Christ has put away sin by the sacrifice of Himself and did so one time for sins forever.  (Hebrews 10: 26, 10:12, 7:27).  Instead of repentance, metanoia! Change your mind! That Jesus Christ did live and die and rise again thus putting away sins is not dependent on our belief.  It was done long before any of us lived though He acted as and for all mankind and we living today were included.  The life it is possible to live is ours because Jesus our Saviour is self-giving love and whether or not we believe it doesn’t change what is.  However, it is impossible to live in the freedom that is ours in Christ Jesus without believing it.  Let’s remove the pin and no longer keep this life in Christ something to think about at a later time.  Heed His call!  Respond! Ask the Holy Spirit to open your eyes and change your mind!  Come and live a life where there is no guilt or condemnation.  Walk according to His Spirit rather than the flesh because the law of the Spirit of life in Christ Jesus has made us free from the law of sin and death! (See Romans 8:1-2) 

That is something to celebrate!

  1. Eiselen, Frederick Carl, Edwin Lewis, and David G. Downey, editors., The Abingdon Bible Commentary, The Abingdon Press, Inc., Nashville • New York, 1929, Page 988
  2. Passion and Fire Ministries, The Passion Translation, 2020 Edition, Broadstreet Publishing Group, LLC, 2020, Page 65
  3. Ellicot, Charles John, Ellicot’s Bible Commentary, Zondervan Publishing, Grand Rapids, Michigan, 1971, Pages 733-734
  4. Vincent, Marvin R., D.D., Vincent’s Word Studies in the New Testament, Volume I, Hendrickson Publishers, Peabody, Massachusetts, Pages 120-121
  5. Passion and Fire Ministries, The Passion Translation, 2020 Edition, Broadstreet Publishing Group, LLC, 2020, Page 65
  6. Eiselen, Frederick Carl, Edwin Lewis, and David G. Downey, editors., The Abingdon Bible Commentary, The Abingdon Press, Inc., Nashville • New York, 1929, Page 988

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

More Reading on the Wedding Garment:

The Wedding Garment (gracegems.org)

He Got Kicked Out Of The Wedding! – Michael A. Verdicchio (confidenceandjoy.com)

My previous post on our thoughts being our garments:

https://renaissancewoman.blog/2022/06/20/hey-what-are-you-wearing/

Pathways of Peace

22 Monday Aug 2022

Posted by in Isaiah 45:7, Studies

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Good morning!  Welcome-or welcome back-to Renaissance Woman where I am continuing my study of Isaiah 45:7 specifically the word “peace” which is the Hebrew word shalom.  Shalom is spelled Shin (ש) Lamed (ל) Mem (ם) and, this week, I am continuing to look at the Lamed.

The word Lamed means “to learn, study, become familiar with” and also means “to teach”.  Over the past few weeks, I have written about the importance of having the Holy Spirit as our teacher.  Teachers, Pastors, and Church Leaders are important but it is the Holy Spirit alone who leads us into the truth that is Jesus Christ (See John 16:13, John 14:6).  Jessica Hottle recently posted to her social media “let Jesus guide you. Not people!” and that made me chuckle.  She made the same point I’ve been trying to make over multiple posts and thousands of words but she managed to do it in six. No one has ever accused me of brevity!  I agree: let Jesus be our guide.  In Matthew 11:29 He bids us come to Him and learn of Him and, as I’ve meditated on the meaning of the Lamed, I’ve been wondering just how in this day and age we learn from Jesus.

Interesting, the word Lamed spelled Lamed (ל) Mem (מ) Dalet (ד) but pronounced Lim-mood means “a disciple, one who is taught, a follower”.  I have heard people lament the age in which they have been born and heard them wish they’d been alive during Jesus’ day.  What would it have been like to walk with him on the shores of the Sea of Galilee! Oh, to sit at his feet, to walk with Him, to listen to His words as He spoke them!  Oh, to be one of His disciples!

I have a book on everyday life and customs during Bible Times and, out of curiosity, I looked up what it would have meant to be a disciple.  I read: “In Old Testament times, young men had the chance to become pupils of the prophets and priests.  Samuel, for example, was given to Eli while he was a small boy and trained by the priest.  The prophet Isaiah gave private teaching to a group of disciples.  These disciples lived with their masters, learning from them throughout the course of the day.  They sometimes sat at their feet, learning by lecture and discussion.  At other times they learned by their teacher’s example, or from object lessons that presented themselves throughout the day.  They would quiz their students, checking to see if any light bulbs were going on in their heads.  This one-on-one relationship was the best way to instill learning in the next generation…when Jesus walked upon the earth, he called disciples to his side, and for three and a half years they lived at his side and learned from his teachings.  Sometimes they sat at his feet (Luke 10:39), or learned from his example (John 13:15).  Many object lessons were presented to them (Mark 4:2), and Jesus quizzed them to see if they understood what was spoken (Luke 9:20). 

I laughed a little at the anachronism of “light bulbs going on in their heads” but zeroed in on the necessity of the one-on-one relationship.  I understand the desire to have been there in person at the beginning but I cannot help thinking how limited walking with the man Jesus would have been.  He couldn’t have a one-on-one relationship with all of his disciples at the same time.  I read through the gospels and find the crowds getting smaller and smaller until it’s just the Twelve.  Of the Twelve, only Three saw His transfiguration and, of the Three, only One laid with his head on Jesus’ breast.  Not everyone experienced the same level of closeness so I personally do not look on the days when Jesus walked this earth as a man as halcyon days.  Indeed, Jesus Himself said: “Nevertheless I tell you the truth.  It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you” (John 16:7).

Those days of Jesus’ ministry were limited to a tiny segment of the planet and, even if I’d been alive and living there and then, it would have been impossible to choose to be His disciple.  I don’t necessarily mean my gender would exclude me but rather that the custom of the day was a disciple would choose which Rabbi he wished to follow.  Not so with Jesus: He did the choosing.  It’s better to be alive in this moment because now we live in a day of no limitation.  The call to all mankind now is “Come!” (Matthew 11:27-29, John 7:37-38, Revelation 22:17). We don’t have to run after Him and ask Him where He’s staying because we know He sits at the right hand of the Father and we know we are in Him. 

 Luke 6:40 says, “A disciple is not above his teacher but everyone who is perfectly trained will be like his teacher.” What an amazing thing it would be if all we had today was the same as that possessed by Old Testament and Jesus’ disciples.  We can read the Red Letters in our Bibles and learn from the very words of Jesus.  What an example He left for us to emulate!  How tremendous that His words and example are not all we have!  We do not live alongside Him but abide in Him and we know He abides in us because of His Spirit (1 John 3:24).  We do not have to strive to follow His example for His very life is in us and it is no longer we who live but Christ who lives in us.  We do not have to try to be like Him because His Spirit is the first fruits within us and we can know His promise is sure: when He is revealed, we shall be like Him. 

While studying the Lamed, I watched a video on the Shivimpanim channel.  The Rabbi mentioned the Hallel which are special prayers said on Holy Days and pointed out there are two Lameds within the word.  Hallel is also one of the root words that comprise Hallelujah, a phrase that means “Praise the Lord!”  The Lameds in the word Hallelujah are a beautiful lesson.  I know that I will be like my Teacher Jesus Christ because I see Him.  I see Him because His Spirit is within me opening my eyes.  With my eyes opened to behold Him, I cannot but shout, ”Hallelujah!” because I see Him, I know Him, and I have learned from Him.  This learning and knowing is at the very center of my peace.

Hallelujah!  Hallelujah!  Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Spiritual Mentor and Christian Life Coach – Jessica Hottle

 References

Everyday Living: Bible Life and Times, MJF Books, Thomas Nelson Publishers, New York, New York, 2006

(3) Secret of the Hebrew letter Lamed – YouTube

(3) LAMED – Secrets of the Hebrew Letters – YouTube

With Peace as My Guide

15 Monday Aug 2022

Posted by in Isaiah 45:7, Studies

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Welcome-or welcome back-to Renaissance Woman!  I wish a very happy start-of-the-week to you all.

I am continuing my study of Isaiah 45:7: “I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things” and am still studying the word “peace”.  The Hebrew word translated as “peace” in this passage is shalom spelled Shin (ש) Lamed (ל) Mem (ם). I see something new in the meaning of the Shin every time I look at it but I did intend to move on to the Lamed this week.  I got sidetracked by a passage I needed to understand so didn’t get as much study on the Lamed as I had wished but, as the Holy Spirit always does, He brought me full circle.  I didn’t so much as study the Lamed this week as I experienced its meaning.

Allow me to explain-

I am reading through a series of studies on the Book of Revelation and got hung up on Revelation 13:8 which says, “All who dwell on the earth will worship him whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world (NKJV).  The study I am reading pointed out the Greek word translated “names” in this passage is singular rather than plural as it is rendered in the Emphatic Diaglott: “And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world”.  The study also suggests a more proper rendering of the Greek Grammar in this passage is more akin to what we find in the New American Bible and the New Revised Standard Version: “and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered” (NRSV). 

The translations I use the most often-the New King James, Young’s Literal, Amplified, and New International-all render this passage as if it is the Lamb slain from the foundation of the world rather than the names being written-or not, as the case may be-from the foundation of the world in the book belonging to the Lamb who was slain.  Which is correct?  I am not yet prepared to say which translation I find the most accurate as I’m not finished with my study of this passage.  The reason I stopped everything to scrutinize this passage was because, curious what Francois du Toit’s commentary had to say on this passage, I looked it up in his Mirror Study Bible.

Mr. du Toit translates this passage this way: “The plan was to engage the entire earthbound population of the planet to worship the Beast [The counterfeit “slain and risen lamb”].  This would endorse the idea [of the religious system] that there were individuals, since the fall of the cosmos, whose names were not included in the slain Lamb’s Book of Life.”  Mr. du Toit then has some extensive comments on this passage which I found worthy of consideration.  I do not disagree with his conclusions but I am unsure whether or not I agree with his paraphrase of this verse. More study is needed. I do wonder…if “the name not written from the foundation (or fall) of the world in the book belonging to the Lamb who was slain” is the correct translation, then is this passage meant to distinguish between the two lambs?  Is it referencing back to the Lamb slain in Revelation 5:6 so that we have this image in our minds when we read about the false lamb in Revelation 13:11?

I do not know.  Yet.  What I do know is that I am not afraid to ask these questions because I know the Holy Spirit will answer them.  It’s His job: the Bible tells me so.  “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me” (John 15:26).  “I have many things to say to you, but you cannot bear them now.  However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come” (John 16:12-13).  “But the anointing which you have received from Him abides in you, and you do not need that anyone teach you: but as the same anointing teaches you concerning all things, and is true, and it not a lie, and just as it has taught you, you will abide in Him” (1 John 2:27).

What am I saying and what does it have to do with peace?  As I began to look at the Lamed, I found the root word for the word Lamed means “to learn, study, or become familiar with.”  This is awesome.  When we know Jesus Christ, we have peace.  We know Him because His Spirit lives within us, revealing Him to us, teaching us who He is, and leading us into the truth that is Jesus Christ.  I value my mentors and teachers.  I value those who I don’t agree with because they are a catalyst for me to search the scriptures for myself as Paul encourages Timothy to do.  (See 2 Timothy 2:15).  I value them and I search the scriptures but they are not of greater importance than the Life of Jesus Christ in me.  John’s gospel records Jesus as saying, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.  But you are not willing to come to Me that you may have life” (5:39-40).  I say it again: nothing takes preeminence over His life.

I recently heard a fellow believer say we should have scripture interpreted for us by our pastors and that I wholeheartedly disagree with.  If we have the Spirit of the Living God living in us, the Spirit of truth, I do not need anyone to interpret scripture for me.  That province belongs exclusively to the Holy Spirit.  I listen to various teachers and I do so respectfully.  When I hear something I don’t agree with, I take it to the Holy Spirit and ask Him to show me what is true.  This is my right and privilege under the New Covenant.

He does teach me.  There are teachings and books I have picked up that He has said “no” to.  I obey and stop reading them.  I read things I see vilified by fellow believers and I go to Him and ask if I should be concerned.  I wait and listen for His direction and, when I have it, I obey. I know I am hearing from Him because I inevitably have peace.  When I am deliberately, with intention, moving in union with and in the flow of the Holy Spirit, I experience the fullness of shalom.  I am not swayed by the attempts of others to instill fear in me because of something I might read.  Perfect love casts out fear (1 John 4:18) and thus has been my experience: His “no’s” are gentle and I obey them because I know and trust Him.

He can be trusted.  Father, Son, and Spirit want us to know Him (See Hebrews 8:11, Jeremiah 31:34).  He leads us into paths of righteousness for His name’s sake (Psalm 23: 3).  He will keep us in perfect peace because our minds are stayed on Him (Isaiah 26:3).  His peace is the fruit of His Spirit within me and, as the Apostle Paul says, it is His peace that rules in my heart (Colossians 3:15).   

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Scripture taken from THE MIRROR.  Copyright © 2012.  Used by permission of The Author.

References

Revelation 13 – The Emphatic Diaglott New Testament (1942) (bibliatodo.com)

Revelation 13:8 And all who dwell on the earth will worship the beast–all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. (biblehub.com)

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Bentorah, Chaim, Hebrew Word Study: Beyond the Lexicon, Trafford Publishing, North America      & International, 2014, Pages 113-119

Du Toit, Francois. Mirror Study Bible: The Romance of the Ages, Mirror Word Publishing, Pages 600-601

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Young, Robert, Modern Young’s Literal Translation: New Testament with Psalms & Proverbs, Greater Truth Publishers, Lafayette, Indiana, 2005

My Feet Are on the Rock

08 Monday Aug 2022

Posted by in Isaiah 45:7, Personal Essays, Studies, Writing

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Happy Monday and welcome to another post on Renaissance Woman.

Does anyone remember the poem The Blind Men and the Elephant by John Godfrey Saxe?  It’s a poem about six blind men who seek out an elephant so that, by observation, they might understand the creature.  Each of the six men encounter a different part of the elephant and liken it to something familiar: a wall, a snake, a fan, etc.  The last stanza of the poem states, “So, oft in theologic wars/The disputants, I ween/Rail on in utter ignorance/Of what each other mean/And prate about an Elephant/Not one of them has seen!”

Last week I posted on the Hebrew letters that comprise Shin ש and how I’ve come across two schools of thought on that.  One is that the letter is comprised of Vavs and Yods and the other is that the letter is a Yod, a Vav, and a Zayin.  Which is correct?  I don’t care one way or the other because, as I followed both paths, I found myself in the same place: 3 Vavs and 4 Yods give me the number 7 which is Spiritual Perfection and the number of the Zayin is 7 which is Spiritual Perfection.  I found value in looking at both but the study did get me thinking.   

I cannot count how many times over the past weeks and months I’ve heard believers of various denominations stress the importance of “sound doctrine.”  I have found “that’s not sound doctrine” is used as the final hammer strike on the last nail in the coffin of another person’s argument but there are times when the speaker will explain just what they believe sound doctrine to be.  I listen and sometimes agree and other times disagree.  This made me wonder, just who decides what “sound doctrine” is?  I see one denomination convinced what they teach is the soundest doctrine of all unlike this denomination whose teachings are based on false interpretations of scripture and definitely not like this other denomination whose teachings are a delusion of Satan.  I must infer then, that by “sound doctrine” what they actually mean is, “what our denomination teaches.”

What is doctrine?  The definition of the word is, “something taught, teachings, something taught as the principles or creed of a religion, political party, etc.; tenet or tenets; belief; dogma, a rule, theory, or principle of law.”  There is nothing in this definition that suggests a personal knowing and relationship is necessary.  Such is also what I find in those insisting everyone have sound doctrine: there is only a rare mention of knowing God for yourself.  I am not concerned with sound doctrine.  I am concerned with knowing the Father because knowing Him and knowing Jesus Christ is the very definition of eternal life.  “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). 

I recently read a book called Evidence Not Seen by Darlene Deibler Rose.  When the author married her first husband, Rev. C. Russell Deibler, she and her husband both knew they were called to the Mission Field and, specifically, the Philippines.  Mrs. Deibler was several years younger than her husband and had just graduated from school.  She relates in her book that, before the Church would allow her to accompany her husband to the Philippines, they tested her in doctrine and theology.  She passed the tests and was allowed to go.  While in the Philippines, World War II broke out and Japan took over the islands.  Mrs. Deibler and her husband were interred in separate camps where her husband died.  Mrs. Deibler spent four years in various camps and I was struck by how it was not doctrine or theology that sustained her: it was the vitality of her relationship with Jesus Christ.  Mrs. Deibler-Rose writes, “Experientially, I was learning to understand the comfort of the Holy Spirit.  Sometime during the dark hours I slept.  The sword of sorrow had pierced deep within me, but He had bathed the sword in oil.”  

This book gave a graphic picture of the difference between having doctrine-which is by definition a lifeless thing-and having a vital relationship with the Living God.  To me, those quibbling over whether or not someone’s doctrine is sound are like the blind men quibbling over the elephant.  Not one of them was wrong per se but neither were any of them correct.  Not one of them had fully seen. 

There is a passage in Colossians I’ve been meditating on for some time: “Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God” (Colossians 2:18-19).  Our reward is Christ Jesus.  He is our very Life.  In Him, we are made one with the Father.  Everything the Father has belongs to Jesus.  Everything Jesus has is ours because His Spirit lives within us and declares it to us.  (See John 16:13-15)

I know this not only because the Bible tells me so but because I KNOW HIM!  He is real!  He is alive!  He is alive in me right now!  This is not something reserved for the future.  It is not something I earn if I follow Jesus’ example and live a moral life.  He freely gives Himself to me, teaches me who He is, and brings me into relationship with Himself.  There is no substitute for knowing Him and this knowing is my litmus test.  I don’t compare what I hear from others with any doctrine: the Spirit within me guides me into all truth.  Jesus Himself is that absolute living truth and, as He has joined me to Himself, I am one spirit with Him.

Let none of us allow ourselves to be cheated of our reward by anyone who has not seen.  Let us hold fast to the Head who is Christ Jesus.  Let us test everything and hold fast to what is true.  “Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection…” and, finally, let us “no longer be children, tossed to and fro and carried about with every wind of doctrine by the trickery of men in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head-Christ…” (Hebrews 6:1, Ephesians 4:15)

Amen.

All Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

The poems of John Godfrey Saxe/The Blind Men and the Elephant – Wikisource, the free online library

Guralnik, David B., Webster’s New World Dictionary of the American Language, Second College Edition, Williams Collins + World Publishing Co., Inc., Cleveland • New York, 1970, 1974

Rose, Darlene Deibler, Evidence Not Seen: A Woman’s Miraculous Faith in the Jungles of World War II, A Ruth Graham Dienert Book, Harper San Francisco, Harper Collins Publishers, New York, New York, 1988

You Need a Good Shoe

01 Monday Aug 2022

Posted by in Isaiah 45:7, Studies

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Hello!  Welcome to a new month and a new post on Renaissance Woman!

I am continuing in my study of Isaiah 45:7: “I form the light and create darkness, I make peace and create calamity; I, the Lord do all these things.”  I have made it to “peace” in my study which in the Hebrew is shalom and in the Greek eirene.  I had planned for my next study step to be an in-depth look at the Hebrew letters comprising shalom and did touch on the Shin last week.  However, I have come across something in my study of the Shin that must be looked at so, this week, I am going down one of those little side tracks I do usually try so hard to avoid.

In my previous studies of the Shin, I came across two teachers who described the shape of the letter as being comprised of other Hebrew letters.  The Shin is like a flame with the three flame parts being Vavs, the tops of the Vavs are Yods, and the base is a Yod.  Four Yods and three Vavs total seven parts to the Shin and seven is the number of Spiritual Perfection. 

This is not the description Mr. Bentorah gives in his book.  He writes, “The letter Shin is shaped with a base that has three arms extending upward.  Jewish tradition teaches that the right arm of the Shin ש is a Yod י which teaches that we receive wisdom from heaven, the left side is a Zayin ז which teaches that from the left side there flows a weapon of defense to bring peace and the center of the Shin is the Vav ו which connects us with heaven.  Thus the Shin brings the Zayin, Vav, and Yod into balance and harmony.  The Shin teaches us that the peace of the Zayin, the wisdom of God, and the connection with heaven will bring us into harmony with God.”1

Mr. Bentorah speaks specifically to the Hebrew word shalom: “The left arm of the Shin is the Zayin which is a weapon to bring peace.  The Shin is the first letter of shalom which means peace.  Shalom has a wide range of meanings, not just an absence of strife, but the presence of wholeness and prosperity.”2

This idea of a weapon that brings peace sounds like an oxymoron to me.  Never in any history I have read-of any age in any place-has a true peace resulted from warfare.  While reading The Middle Sea, I was struck at how a battle would be fought because of the anger and resentment built during a previous battle which would then lead to another battle because an entirely different group of people would be outraged and then another battle, and another…any “peace” was merely a cessation of the actual killing.  There was no peace in the sense of harmony or covenant friendship.  I can think of no instance where a weapon of any sort brought a genuine peace.

I couldn’t think the idea was a scriptural one either.  Doesn’t the Apostle Paul say, “The weapons of our warfare are not carnal but mighty in God for pulling down strongholds…?” (2 Corinthians 10:4)  The list of the Armor of God in Ephesians 6 does mention peace but not as a weapon.  Paul does say, “having shod your feet with the preparation of the gospel of peace” but the actual weapons are the shield of faith and the sword of the Spirit which is the word of God (Ephesians 6: 13-17).  Peace isn’t a weapon here, defensive or otherwise.

The only scripture I could think of where peace might be thought a weapon of defense is Philippians 4:7: “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  The Greek word translated “guard” in this passage (“keep” in the KJV) is phroureo (G5432) and means, “to be a watcher in advance, to mount guard as a sentinel, to hem in, protect, keep with a garrison”.  I know of no culture where a Watch would be set without that Watch being armed: not to attack but to defend from attackers.  Here, I can see the idea of peace as a defensive weapon but, wondering what more I might learn, I took a look at the Zayin.

There isn’t anything that immediately stands out.  I look up the Zayin in both Mr. Bentorah’s and Mr. Haralick’s books and both tell me the Zayin is the seventh letter of the Hebrew Alphabet and has a numerical value of seven.  The word Zayin (spelled Zayin ז Yod י Nun ן) means “arms” or “weapons”.  Both books tell me the Zayin is even shaped like a sword with the top being the hilt and the vertical part being the blade. 

Mr. Bentorah distinguishes between weapons and arms by writing, “Weapons are used to bring peace from those who are opposing peace.  Arms are used to settle conflict over possessions, something like land, resources, or food.”  He then goes on to write, “the Zayin reminds us that God has provided all we need when He created this world, He will sustain us or protect us.  Thus the Zayin also means to protect and sustain.  As a sword the letter Zayin is a symbol of power.  It is the power of God that will protect us and sustain us.”3

Both books point out the Zayin’s numerical value is seven and the seventh day is the Sabbath or the Day of Rest.  Elaborating on this idea of rest, Mr. Haralick writes, “True rest occurs when the desire to receive for ourself alone is at rest.  For work can be viewed as the activity we do to fulfill and feed the desire to receive for ourself alone.  When the work activity ceases, that is, when the desire to receive for ourself alone is put to rest, a stress-free state emerges.  In this stress-free state we are able to take a cosmic view, seeing ourselves as part of and connected to and identified with Godliness rather than separated and fragmented from Godliness.”4

My Mother commented on last week’s post that she saw the peace of God as rest.  In the Zayin, I definitely see the connection between peace and rest.  Yet the letter Zayin also stands for movement so this letter appears to be a letter of opposites.  It’s an active rest and it’s a peaceful warfare.  Such opposites are only reconciled inside the person of Jesus Christ and by understanding life lived in the Holy Spirit.  Jesus Christ is our rest and His rest is made real to us by the Holy Spirit living in us.  Yet the Holy Spirit is described as wind and living water in the scripture: always moving, increasing, and bringing refreshment and revitalization.  This rest is a dynamic rest.  Then, there is no denying our Christian lives are filled with warfare.  And yet, we do not make war as the world does.  We have no need to fight for resources:  God Himself is sufficient and “my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). 

I think it’s interesting that Ephesians speaks of having our feet shod by the preparation of the gospel of peace.  Assuming the Apostle Paul has a Roman Legionary in mind when he is describing the armor of God, these warriors of Rome did a great deal of marching and carried heavy packs while they were at it.  Good footwear was important and Roman Legionaries wore heavy soled hobnailed sandal-boots called caligae.  The hobnails gave the wearer good traction on most surfaces.  Reliable footwear was probably one of the most important parts of a Legionary’s military kit and it makes me look at the passage in Ephesians in an entirely new light.

The peace with which our feet are shod is the peace of God: union, harmony, completeness, wholeness, well-being, tranquility, and abundance.  With this peace as our foundation, we stand on the solid ground that is Christ Jesus and we cannot be moved.  We are protected and sustained with Jesus Christ Himself as our defense.  When we do move, it is not in a state of warfare to claim more ground and resources or because we seek to put an enemy down.  When we move, it is because we are pressing toward the goal for the prize of the upward call of God in Christ Jesus.  Our steps are sure because Jesus is also the way and our feet are shod with the preparation of the gospel of His peace.

  1. Bentorah, Chaim, Hebrew Word Study Beyond the Lexicon, Trafford Publishing, USA, 2014 Page 149
  2. Ibid., Page 150
  3. Ibid., Page 90
  4. Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Page 106

All Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Other References

Matyszak, Philip, Legionary: the Roman Soldier’s Unofficial Manual, Thames & Hudson, Ltd., London, UK, 2009, Page 52-54

Norwich, John Julius, The Middle Sea: A History of the Mediterranean, Vintage Books, Random House, New York, New York, 2006

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990