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Tag Archives: Hebrew Letters

Refined in Fire

13 Monday Jun 2022

Posted by Kate in Isaiah 45:7, Studies

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Bible Study, Biblical Hebrew, Book of Isaiah, Consuming Fire, Hebrew Letters, Indwelling Spirit, Isaiah 45:7, Refined in Fire, Shin

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This week I am continuing to look at the Hebrew letters that comprise the word asah which is the word translated “make” in Isaiah 45:7: “I make peace”.  The second or middle letter is the Shin.  I’ve already touched on Shin as it also appears in the Hebrew word for darkness.  Shin is an interesting letter and, the more I look at it, the more interesting I find it.

I’ve already shared how the word Shin (spelled Shin Yod Nun) means urine and dropping the Yod gives Sen (Shin Nun) which means chew, tooth, or claw.  A resource I found online likened the three arms of Shin (ש) to teeth and Mr. Haralick writes, “With the chewing of the teeth the breakdown and digestion of the food we eat begins.  This food when digested and metabolized is the energy source enabling us to think, speak, and do.  The waste products of the metabolization process are released by breathing and in urine.  This tells us that Shin represents the totality of an overall process, one that is Shalem, whole, entire, intact, complete, integral, full, and perfect, by which we have the energy to do.”

I won’t repeat everything I wrote about Shin during my study of darkness.  Suffice for this post, the idea of completeness I saw during that portion of the study can, I think, be summed up in Philippians 1:6: “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.”  We have been called out of darkness into His marvelous light and His light and life in us will consume all the ways of darkness-thought processes, identities, false ideas of who God is, etc-that once held us captive. 

 I am focused on the idea of consuming I see in Shin.  I’ve found resources that liken its shape to teeth but also found resources that say its shape is that of flames and that Shin is a letter of fire.  Shin is found in esh (spelled Aleph Shin) which is the Hebrew word for fire.  Mr. Bentorah writes, “The three upraised arms are flames of holy fire.  The word for sun in Hebrew is Shemesh which begins and ends with a Shin.  The Shin kindles a fire Sh’viv, the Shin brings heat Sharav.  The Shin represents the kindling, flame, and heat of a fire.  A fire is considered a passion, a fiery passion and thus the Shin reminds us of the fiery passion of God.”

Mr. Bentorah goes on to speak of the components of Shin.  He writes that the right arm of the Shin is a Yod, the left side is a Zayin and the middle arm is a Vav.  He says the Shin brings the Zayin, Vav, and Yod into balance and harmony and this thus representative of the balance and harmony we can have with God.  I found two other resources which differ and tell me all three arms are Vav’s topped by Yod’s and each Vav arm attaches to the base of Shin which is also a Yod.  The 3 Vav’s and 4 Yod’s make the 7 components of Shin and 7 is the number of Spiritual Perfection.  Who is correct?  To me, it doesn’t matter.  I find both harmonious.  Our God makes peace and the Shin in the middle of asah reveals how that peace is made a reality in us through His Holy Spirit.

In John 14 Jesus says, “Peace I leave with you, My peace I give to you” (verse 27).  Jesus speaks these words directly after saying, “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things and bring to your remembrance all things that I said to you” (verse 26).  Matthew 3:11 and Luke 3:16 declare Jesus as the One who will baptize us “with the Holy Spirit and with fire”. Peace is listed as a component of the Fruit of the Spirit in Galatians 5:22.  Christ loves us, gives Himself for us, and we are sanctified and cleaned by the water and the word (Ephesians 5:25-26).  God declared to Jeremiah His word was like fire (Jer. 23:29).   

Deuteronomy 4:24 describes God as a “consuming fire”.  This is quoted by the Writer to the Hebrews in Chapter 12: “See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire” (Verses 25-29).

The Epistle to the Hebrews opens with, “God, who at various times and in various ways spoke in time past to the fathers by the prophets has in these last days spoken to us by His son…”  and then the Writer admonishes “See that you do not refuse Him who speaks.”  Jesus Christ, The Word come to us from the Father, the Word like Fire.  Everything He is He is in us by the indwelling of His Spirit.  Every Word He spoke from before time is brought to our remembrance by His Spirit.  His Spirit opens our ears to hear every word He continues to speak.  He is a consuming fire and He baptizes us with His Spirit and that same fire. 

The Writer to the Hebrews also says “It is a fearful thing to fall into the hands of a living God” (Heb. 10:31).  Reading this within its context and then considering the chastening described in Chapter 12 can leave us with the idea that we ought to be scared of this God who is a consuming fire.  But, as I carefully look through the passage I’ve already quoted, I see that the things being shaken and removed are done so in order that the things which cannot be shaken may remain.  The chastening is the correcting of ideas and the behaviors that result from them so that I think and behave in harmony with the life of Christ within me.

Malachi 3:2-3 says, “But who can endure the day of His coming?  And who can stand when He appears?  For He is like a refiner’s fire and like launderers’ soap.  He will sit as a refiner and a purifier of silver; He will purify the sons of Levi and purge them as gold and silver…”  Our God is a consuming fire and that fire does burn through our lives purging the dross.  The experience isn’t pleasant at times and yet our God is good.  He doesn’t burn us to the ground in order to make us up new.  His life is formed in us and we are being changed from glory to glory.  He is a consuming fire but that fire is the intense passion of agape love.  It is a consuming love that woos and restores and, when the Spirit opens our eyes to Him, we long to be consumed and our cry is “Purge me that I might be clean”!

It is an awesome thing to fall into the hands of the living God and my security and confidence comes from knowing that He will not leave me helpless nor forsake me nor relax His hold upon me.  Assuredly not! (Hebrews 13:5, Amplified)  The Shin reveals to me my identity as one who lives in harmony with Father and Son through the Spirit.  His fiery passion burns within me and I know that when He has tried me I shall come forth as gold.

Unless noted otherwise, all scriptures are quoted from The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

choshek, “darkness,” strong’s H2822 (alittleperspective.com)

Secret of the Hebrew letter Shin – YouTube

The Hebrew Letter Shin – YouTube

Hebrew Letter Meanings Revealed! Part 21: Shin – Eric Burton – YouTube

Bentorah, Chaim, Hebrew Word Study: Beyond the Lexicon, Trafford Publishing, 2014, Pages 130-134

Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Pages 229-240

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A Matter of Perspective

28 Monday Mar 2022

Posted by Kate in Isaiah 45:7, Studies

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Tags

Ancient Hebrew, Bible Languages, Bible Study, Bible Truth, Biblical Hebrew, Book of Isaiah, Christian Life, Darkness, Hebrew Letters, Indwelling Spirit, Isaiah 45:7, Kingdom of God

There is a moment in all of my studies where I come to a realization that I don’t know anything at all and, in fact-borrowing from that great sage Yoda-I must unlearn what I have learned.  As I have come to know this great Father revealed in Jesus, to actually know Him personally via His Spirit living in me, to know him not as a second-hand or merely intellectual knowing; I have discovered that what I have been taught to believe about Him is not true.  Not only do I discover God Himself to be very different than what I’ve been taught but I find great many other things I’ve been taught to believe do not, in fact, have their foundation in the bedrock of Jesus Christ. 

Moving from an intellectual knowledge and study of God, as if He’s an object to be studied like one of my school day science experiments, to a vital relationship with the Living God is terrifying.  There was a moment, years ago, when the God revealing Himself to me and the image of the god I’d been taught to know came face to face with each other.  The false image was burned away by the vitality of He who is Alive Forevermore (Revelation 1:18) and I could feel Him moving from my head to my heart.  I know, it sounds odd but it was a real experience.  At once, I felt as if I was dying and being made alive.  It was again, at once, a terrifying and electrifying experience. 

I do try not to be negative in these blog posts but I do have to say the god I’d come to know in religious institutions was utterly destroyed by the consuming fire God is.  This is not a pleasant experience in many ways.  There were Christian friends who were genuinely concerned that, if I continued down the path I was being shown, I would lose my salvation and end up spending eternity in hell.  These are subjects for another time.  For the sake of this post, I want to say to anyone having an experience like this, God is faithful.  The Shepherd isn’t going to let any of His sheep be consumed in the wilderness.  I had to cling to a handful of scriptures while my world was shaken to bits and stripped to the bedrock of Jesus Christ and Him crucified.  One is Isaiah 41:10; “Fear not for I am with you; be not dismayed for I am your God.  I will strengthen you.  Yes, I will help you.  I will uphold you with My righteous right hand.”  I also clung to the various passages in Psalms which promised God wouldn’t allow me to fall, that He wouldn’t lose His grip on me, etc.  I pictured myself held tightly in His hand and submitted to whatever the Holy Spirit thought was necessary. 

Which is not at all what I’d intended to say in this week’s post!  Perhaps all of that relates to my study of Isaiah 45:7 because I continue to come to places where I feel cast adrift.  I see that I believe something I didn’t even know I believed and I see that belief is-rather than “wrong” should I say “mistaken”?-that scriptures aren’t saying what I’ve been taught to believe they say and that I don’t know anything.  I am no longer afraid of these places of not knowing because I know I am held fast in the righteous right hand of the Father who loves me and that His Spirit will open my eyes to the Truth.  I also anticipate because my Heavenly Father loves surprises and I know there will be a Wow! moment.

That moment came when I looked up the meanings of the Hebrew letters comprising my study word darkness.  The Hebrew word is choshek (H2822) and the three Hebrew letters are Chet (ח), Shin (ש), and Caph [in its final form (ך)].  Mr. Haralick’s book The Inner Meaning of the Hebrew Letters defines the three letters as Chet = Life, Shin = Cosmic Nourishment, and Caph = The Crowning Achievement.  I had just finished looking up the definition for darkness in the Strong’s Concordance and read through the various scriptures and was still wrestling with my thinking of the darkness as something bad.  These meanings made me sit back in my chair and think, “Wow!” Not only was there nothing bad here but these letters comprising my study word darkness actually contained the word life.  I couldn’t believe it.  I needed verification.

I have another book on the meaning of Hebrew letters titled Hebrew Word Study: Beyond the Lexicon by Chaim Bentorah.  I looked up the three Hebrew letters and was fascinated by what I found.  Mr. Bentorah’s book defines Chet as “new beginnings” and “the binding together of man with God”.  The entry for the word Shin says, “The word Shin (note: the Hebrew letters themselves are spelled with Hebrew letters so there are meanings within meanings) means urine and if you drop the Yod in Shin you have Sen which means to chew, tooth, or jaw.  This tells us that the Shin represents a totality of an overall process from eating, to digestion, to the elimination of waste.  Thus, the Shin has the meaning of whole, entire, intact, or complete.”  I looked up Caph (or Kap in Mr. Bentorah’s book) and found: “The Kap is shaped like a container that is empty and ready to be filled…this is the word for palm, hollow of hand, a pan, dish or a container.”  This might make more sense when you see that my study word uses the final form of Caph and that the regular form of the letter is shaped like a backwards/sideways U:  כ.

I am such a beginner in my studies of Hebrew and Greek that using the word beginner gives me too much credit.  I always verify because the final forms of letters can look like the normal/regular forms of other letters and want to be sure I am looking at the correct letter.  The internet is extremely helpful and, while verifying, I found two more sources that helped to further define these letters.  The website alittleperspective.com defined Chet as “the wall, thus outside, divide, half”, Shin as “two front teeth, thus sharp, press, eat, two, again”, and Caph (spelled kaph) as “the open palm, thus bend, open, allow, tame”.  I found a YouTube channel for studying Hebrew words called Rock Island Books and they defined Chet as “sanctuary or inner room designed to protect, a place of refuge, or a place of separation, cut off”, Shin as “crushed, pressed down, destroyed”, and Caph as “palm of the hand which either covers or uncovers.” 

All four of my sources allow for both a positive or negative interpretation of darkness.  Mr. Haralick writes of our lives being the manifestation of our thoughts and those thoughts either coming from the human mind or the divine mind.  Mr. Bentorah speaks of a shadow meaning to Chet where that life of being bonded to God can turn to arrogance and rudeness or an addiction to newness.  Both internet sources speak of Chet as being a place of protection, an inner sanctuary, or place of refuge but it can also be a place of being cut off like a prison.  The same holds true for Shin and Caph as well.  Which is true?  Is Darkness positive or negative?  Good or bad?

I think it’s a matter of perspective.  Both darkness and light exist simultaneously in our present lives.  This is true on a natural plane where one side of the earth experiences night while the other experiences day and this is equally true on the spiritual plane.  The entire world lies in darkness.  We believers once walked in darkness and there are a host of ideas, thought processes, and identities associated with the darkness.  When our eyes are opened to the light that is Jesus Christ and we enter that light, we are confronted with an entirely different set of ideas, thought process, and identity.  His light shines in our darkness, our death is swallowed up in His life, and we are transformed through the renewing of our minds.  The process doesn’t always feel good: remember the chewing, crushing, destruction of Shin but also remember that Shin means whole, entire, intact, and complete.

“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (1 Peter 4:12).  “We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed, always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifest in our body” (2 Corinthians 4:8-10).  “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6).  “But he knows the way that I take; when He has tested me, I shall come forth as gold” (Job 23:10).

What a hope we have!  Truly, in Jesus, God our Father has given us treasures of darkness.  And, I thank Him that this purging and processing and transforming takes place in His sanctuary, a place hidden from the eyes of those who do not see and cannot understand.  He keeps us safe.  He is our covering as He fills us with Himself.  We are filled to overflowing until “as He is, so are we in this world” (1 John 4:17) and we too shine His light into the darkness.

Hallelujah!  Hallelujah!  Amen.

Unless noted otherwise, all scriptures are quoted from The New King James Version of The Holy Bible, Thomas Nelson, Inc., Nashville, Tennessee, 1982

References

Bentorah, Chaim, Hebrew Word Study Beyond the Lexicon, Trafford Publishing, 2014, Pages 92, 108, 148

Haralick, Robert M., The Inner Meaning of the Hebrew Letters, Jason Aronson Inc., Northvale, New Jersey, 1995, Pages 113, 161, 293

choshek, “darkness,” strong’s H2822 (alittleperspective.com)

(2) “Darkness” in ancient Hebrew! (Part I) – YouTube

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