Tag Archives: Bible Living

The Cleansing Word

21 Monday Dec 2020

Posted by in Gospel and Letters of John, Studies

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In The Grammar of Complexity, I shared the idea that “born of water and the spirit” from John 3:5 means being born of the Word of God and the Spirit of God.  I believe this interpretation because of my personal experience, a baptism story I find in the Book of Acts, and various scriptures throughout the New Testament. First things First.  I have been the recipient of an immersion baptism and it happened like this:

It was only a few years after my devastating car accident.  I’d moved here to Colorado and was feeling somewhat adrift.  What was I supposed to do when the planned on college degree was no longer an option and I still had yet to figure out what being differently-abled really meant?  One of my mother’s old friends came into town to attend a conference given by an evangelist she liked and invited me to go along.  I did so and ended up receiving the baptism of the Holy Spirit.  I attended the church that had hosted the evangelist and was a regular attendee for close to two years before I was baptized.  I did it all backwards if water baptism is supposed to be part of the new birth.  The word in seed form had been planted in me throughout my childhood by various teachers at various times and was sinking roots and growing even though it often times didn’t feel like it, then I was baptized in the Holy Spirit, and finally was baptized in water.  That water baptism was my declaring a change that had already taken place and my commitment to the new life that had been birthed in me.

I imagine you saying, “I’m not concerned with the experience of some random person.  Experience does not theology make.”  I agree which is why I turn your attention to Acts Chapter 10.  There is a fascinating story here about a centurion named Cornelius.  No one among the apostles was looking to baptize Cornelius.  The entire chapter shows God at work bringing about what He wanted.  I encourage you to read it: it’s a wonderful chapter.

In brief, Cornelius was fasting when an angel of God appeared to him and told him to send for Peter.  The angel told Cornelius what city Peter was in and who he was lodging with before departing.  Cornelius sends two from his household in the company of one of his soldiers who, it appears, was also a believer.  They go to Joppa to get Peter and bring him to Cornelius.  While they are traveling, Peter has the great vision of the sheet bound at the four corners descending from heaven filled with all sorts of animals and creatures he’d been forbidden to eat.  The command came from God to kill and eat to which Peter strenuously objected and then came the reply; “What God has cleansed you must not call common.”  This happens three times and then the sheet is taken up to heaven.

While Peter is wondering what his vision means, the Spirit tells him there are some men seeking him.  He goes down to Cornelius’ men, hears why they have come, and the next day he and some of the brethren return with them.  Meanwhile, Cornelius has called together his relatives and close friends in anticipation of Peter’s arrival.  Peter arrives and explains why he came and Cornelius shares his vision.  Peter begins preaching the word that is Jesus coming, crucified, and resurrected and something amazing happens.  The Holy Spirit falls on everyone who heard the word.  The brethren that came with Peter were amazed because the Holy Spirit had been poured out on Gentiles and I imagine a great part of their amazement was because most of these Gentiles were Romans.  It is after this, the word preached and the Holy Spirit poured out, that Cornelius and his household are baptized. 

The lack of water baptism was no hindrance to God.  A metanoia had already happened in Cornelius and how I wish it was described in scripture!  Imagine a man growing up in the Ancient Roman world with its myriad gods coming to know the true God of Jacob.  How did that happen?  I can only imagine.  God Himself had Cornelius send for someone to preach the word to him and his household, then came the outpouring in the Holy Spirit, and then baptism.  It’s all backwards, if indeed water baptism has anything to do with being born again.

In 1 Corinthians 1, Paul addressed some contentions that seem to have arisen due to who had baptized whom. Paul says, “for Christ did not send me to baptize, but to preach the gospel” (verse 17).  I am convinced that if “born of water” meant water baptism, and that NOT being baptized in water was serious enough that a person could not enter the kingdom of God (John 3:5), Paul’s ministry to the Gentiles would have looked very different.

In closing this week’s post, I wish to share a few scriptures:

Of His own will He brought us forth by the word of truth, that we might be a kind of first-fruits of His creatures. James 1:18

Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him.  1 John 5:1

Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever. 1 Peter 1:22-23

Husbands, love your wives as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word. Ephesians 5:25-26

For by one offering He has perfected forever those who are being sanctified. But the Holy Spirit also witnesses to us; for after He had said before, “’This is the covenant that I will make with them after those days,’ says the Lord: ‘I will put My laws into their hearts and in their minds I will write them’ (Jeremiah 31:33), then He adds, ‘Their sins and their lawless deeds I will remember no more’” (Jeremiah 31:43). Now where there is remission of these, there is no longer an offering for sin.  Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.  Hebrews 10:14-22

To be continued…

Scriptures taken from the New King James Version

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Continue to Part Seven

A New Heart

07 Monday Dec 2020

Posted by in Gospel and Letters of John, Studies

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Conducting a word study on a passage is an undertaking most fascinating.  Sometimes, as I trace the words to their roots in the original language, a picture forms that makes the scripture leap off the page.  Other times, while the original meaning doesn’t reveal anything surprising, the words usage-or lack thereof-in other scriptures proves to be fascinating.  Such proved to be the case with my word study on Ezekiel 36: 25-27.

A quick recap: I decided on the word study when I was referred back to this passage by several different sources I used in my study of John chapter 3.  I found it fascinating that both the sources that assured me that the “born of water” in John 3:5 did mean water baptism as well as those that assured me it did not referenced me back to Ezekiel 36.  I decided to see for myself.

I do try not to undertake any study with preconceived ideas as to the meaning of scripture.  This is not easy as I have been a Christian all of my life and still find I carry ideas picked up from my church going days that are based on a doctrinal tradition rather than scripture.  The Holy Spirit is steadily rooting those out but, during this study, I caught myself mentally linking scriptures together that do not necessarily mean what I think they mean.

What do I mean?

It’s probably obvious by now that I do lean towards the interpretation that “born of water” does not mean water baptism but does, rather, mean an inward working of Jesus through the Holy Spirit.  (See last week’s post)  My study of Ezekiel 36: 25-27 seemed to bear this out.  God does say He “will sprinkle clean water” and “will cleanse you from all your filthiness and from all your idols.”  Despite this, I do think it’s a stretch to infer water baptism from this passage and even more of a stretch to think Jesus would have expected Nicodemus to make the association.  There is no mention of the ritual cleansing established in the law in all of chapter 36. The cleansing mentioned in my study scriptures is an intention of God and comes from the hand of God.  Verse 22 states “I do not do this for your sake, O house of Israel, but for My holy name’s sake…” John’s baptism was to the repentance of sins and I intend to go into this in more depth next week.  Suffice for this post, the Greek word translated repentance is metanoia (G3341) and means a change of mind1.  Important, necessary, but I do not see how such a baptism is synonymous with Jesus’s expounding on what it means to be born anew in John 3:5.  I am becoming convinced such a thing is a work of God inside of us rather than an outward immersion in water and these verses in Ezekiel seem to make this clear. However, I am not interested in bending scripture to support my own conviction:  I want to know the truth and am open to my word study showing me otherwise.

It didn’t do so. Verse 26 states “I will give you a new heart and put a new spirit within you.”  Here I find that same dual action of God described in John 3:5.  I was so excited!  “I get it!” I exclaimed to myself and my mind was flooded with other scriptures.  This is what metanoia must look like because Proverbs 23:7 says “as he thinks in his heart so is he” so this change in heart would of course result in a change of mind.  And then, thought I, Matthew 5:1 says “blessed are the pure in heart for they shall see God” and I just bet that “See God” in this passage is the same as “See the Kingdom of God” in John 3:5. 

I do not wish to get into an argument over translations of the Bible, i.e. which is better/more accurate/most useful.  What I do wish to say here is that, just because a translator used the same English words in different passages, does not mean they are the same words in the original languages.  The words translated “see” in these two passages in the King James Version are not the same in the Greek.  The Hebrew word translated “heart” in my study scriptures is not the same as the Hebrew word translated “heart” in Proverbs 23:7.  Does this mean I am wrong in my assumptions?  Not necessarily.  What it does mean is that there are layers of meanings in these scriptures not immediately evident when I read them in English and are thus worthy of more study.  It also shows me how important it is to lay aside all my preconceived notions and focus only on what’s in the text.  It is supremely exciting to see that there is something new to discover.  Word studies do feel a bit like unearthing buried treasure.

And so, what treasures did I find in Ezekiel 36: 25-27?  As I conducted my study, I couldn’t help verses from Psalm 51 from coming to mind.  On a whim, I took a look at the words for “clean”, “heart”, and “spirit” in Psalm 51:10 and compared them to the same words in Ezekiel.  They were, each one, the same Hebrew.  Perhaps such a thing ought to be obvious but, since I found other Hebrew words translated “clean”, “heart”, and even “spirit” in other passages, I thought it best to verify. 

Do you know Psalm 51:10?  “Create in me a clean heart, O God, and renew a right spirit within me.”  This is a cry of David’s heart after the fiasco with Bathsheba.  It has been the cry of my heart many times.  As my study unfolded, it seemed to me that the promise of God in Ezekiel 36 was in answer to David’s plea in Psalm 51.  David cries out for a clean heart and right spirit and God promises a new heart and spirit.  Indeed, He promises His spirit (verse 27).

That’s all well and good, I imagine some of you saying, but what does that have to do with the material point?  Not a thing.  Nothing in this study led me to the conviction that these verses in Ezekiel ought to have suggested the water baptism being performed by John to the mind of Nicodemus. Still, I find I cannot unequivocally say that “born of water” in John 3:5 does not mean baptism.  There is still study I need to perform.

To be continued…

  1. Vine, W.E., Vine’s Expository Dictionary of Old & New Testament Words, 1997, Nashville, Tennessee, Thomas Nelson, Inc., 952.  

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So What Do You Want Me To Do About It?

31 Wednesday Dec 2014

Posted by in Personal Essays, Writing

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I admit it.  I’m an activist.  I never thought I’d become one as the very word always elicited rather negative mental pictures.  But then I made some lifestyle changes and, the more I educated myself, the more of an activist I became.  I can’t label myself ‘activist’ for one particular cause: there are so many things I’m passionate about it would take more space than WordPress allots me to list them all.

One thing I am not passionate about are articles and documentaries that show me an injustice, get me riled up about it, and then neglect to offer me any action I can take to try and improve the situation.  I hold a deep belief that stirring up anger in someone without showing that person a constructive way of expressing/handling that anger is irresponsible.  If I read an article that gets me angry and leaves me that way, what do I do with that anger?  Stomp around my house?  Track down the people mentioned in the article and leave mean things on their Facebook pages?  Spend my afternoon with an anger that steadily morphs into depression and despair because there’s just nothing I can do about any of it so what’s the point in trying at all?

Ephesians 4:26 tells me to “Be angry yet sin not”.  To me, this tells me anger is a good thing.  I should be angry that fellow human beings are starving in refugee camps.  The systematic poisoning of our air and water should make me angry.  But, that anger should not become destructive.  Rather, the heat of it should make me get up off my duff, give money-or time since I’m short on money-and do something to change the situation. At the very least, I ought to take it to God in prayer.  (I’m joking!  Prayer should always be my first resort!)  Easiest of all, anger should make me look at my life and see how my choices affect this world I’m a tiny part of.

And I do mean tiny.  It’s difficult to believe anything I do or choice I make can have any sort of impact in the world.  The problems of the world are so vast: what can one limited (not disabled!) woman do, especially when I’m up against corporations who have billions of dollars and all the power that money buys at their backs?  To quote one of my favorite authors; A single drop can’t make even a puddle, but together, all our little drops and God’s planning can make not only a mighty ocean but a mighty difference.  (And It Was Good Madeleine L’Engle, 1983)

Quotes like this help me.  Maybe I am a tiny drop but there are others striving to make a difference.  They may not look like me, talk like me, or believe the same things I do but they are striving to better their part of the world the same way I seek to better mine.  My drop joins to theirs and, as more and more of us join together, we become a force at work in the world.  I find joy as well as hope in that thought.

So, thank you to all who write articles intended to make me angry but who add two or three actions I can implement in my life.  Thank you for your bravery in addressing issues that aren’t popular.  I have read your articles.  They have touched my life and my life is changing.