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~ Test All Things; Hold Fast What is Good-1 Thessalonians 5:21

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Tag Archives: Darkness and Light

A Quality of Life

03 Monday Jul 2023

Posted by Kate in Studies, Whole Armor of God

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Bible Study, Christ in Me, Darkness and Light, Hearing the Word, Indwelling Spirit, Self-Talk, Spiritual Warfare, Whole Armor of God

This post marks the first in my new study series on the Whole Armor of God as described in the 6th chapter of Paul’s Epistle to the Ephesians.  The Armor is mentioned twice in this chapter.  In verse 11 we are instructed to put on the whole armor of God and in verse 13 we are instructed to take up the whole armor of God.  The words translated “put on” and “take up” are different in the Greek and I plan to take a look at them later in the study.  But where to begin? 

Despite it being the first mention of the Full Armor of God, picking up the study in Ephesians 5:11 felt like I was beginning in the middle of a thought.  While the entire Epistle is important to my understanding of the verses I will focus on, I decided on verse 10 as my starting point:  “Finally, my brethren, be strong in the Lord and in the power of His might.”  The latter half of that passage, “be strong in the Lord and in the power of His might” has been foremost in my mind over the past week.  They have taken on a special meaning for me as I have watched my backyard bloom.

In a previous post titled “Being Indestructible”, I told the story of my Mom rescuing some cactus pieces that had been uprooted and left lying by the side of the road.  Those cactus pieces have not only survived but thrived and the title of that older post was apt: they are all but indestructible.  At the writing of that pervious post, my stepdad had VERY carefully trimmed pieces of the abundant cactus and scattered them around the base of the tree to prevent wildlife from using the spot as a bathroom.  I watched and waited to see what these pieces would do.  Would they too, take root and thrive like their parent plant or would they wither and die?  The answer is, both.  Some have withered and died but others have taken root and are beginning to grow and thrive.

Just a few weeks ago, my stepdad was back at work in the backyard this time trimming my Mom’s rosebushes.  The bushes were thought to be dead and my stepdad was ruthless in his pruning.  His ruthlessness paid off because the bushes erupted in the most gorgeous blooms.  There was life in them after all.  As I spent last week preparing myself for what I hope will be an in-depth study on the Whole Armor of God, I meditated on the words from verse 10 and thought about the cactus and the roses.  Here they both were bursting with life when there was no reason to think life was in them.  It made me realize how our Christian lives were like that: circumstances might not appear suited to sustain life but we have a life within us that can never die.

This is a truth that must not only be guarded but kept in the forefront of our minds.  Over recent weeks I had been aware of, but hadn’t been paying close attention to, the effect the goings on in the world around me was having on my mental health.  It all came to a head when a particular headline brought me to tears and I realized how I was feeling.  I was angry and sad.  I was terribly afraid particularly that my loved ones were going to suffer.  I had no hope for any sort of future.  After all, terrible things had happened in the past so what was to stop the atrocities of history from being repeated?  I despaired.  The darkness was too vast and too powerful and there was no hope of standing against it.  The moment I realized the state of mind that had crept up on me, I had to act.

Fortunately, I have walked with the Lord Jesus Christ for years now and knew what to do.  First, I needed to be alone with Him with no other voices to distract me.  Second, I needed to give myself a good talking to.  Who was my God?  Did I really believe the darkness was anything compared to Him?  Of course not!  But, I had been bombarded by words which had no life in them and I needed to counteract them with words full of truth and life.  Words like John 1:5; “And the light shines in the darkness, and the darkness did not comprehend it”, and Paul’s prayer in Ephesians 1:

“Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Verses 15-21).

As I quoted Paul’s beautiful prayer, my mind grasped hold of the words “in the knowledge of Him,” and I remembered another prayer of Paul’s in the same epistle: “For this reason I bow my knees to the Father of our Lord Jesus Christ from whom the whole family in heaven and earth is named that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height-to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God” (Ephesians 2:14-19). 

I do not think the importance of the knowledge of God can be understated.  Knowing Him is the very definition of eternal life (John 17:3, 1 John 5:20).  The weapons of our warfare are wielded against every argument and high thing that exalts itself against the knowledge of God (2 Corinthians 4-5).  I recently finished reading Andrew Murray’s Commentary on the Book of Hebrews and wanted to share something he wrote on the importance of knowing God:

“’Consider…Jesus.’ The one sure and effectual remedy the epistle offers for all the prevailing feebleness and danger of the Christian life, we know.  It has been said to us, “You do not know Jesus aright.’  The knowledge that sufficed for conversion does not avail for sanctification and perfection.  You must know Jesus better.  Consider Jesus!  As God!  As the Man!  In His sympathy! In His obedience!  In His suffering!  In His blood!  In His glory on the throne; opening heaven; bringing you in to God; breathing the law of God and the Spirit of heaven into your heart as your very life!  As little as you can reach heaven with our hand can you, of yourself, live such a heavenly life.  And yet, it is possible because God has borne witness to the Gospel of His Son with the gift of the Holy Spirit.  The Priest-King, on His ascension to the throne, sent down the Holy Spirit into the hearts of His disciples and, with Him, returned Himself to dwell in those who, in the power of His heavenly life, they might live with Him.  Consider Jesus, and you will see that you can live in the heavenlies with Him because He lives in you!” (Murray, 566)

That truth, that we are now seated with Jesus in heavenly places, is one of the most powerful weapons in our arsenal.  God, rich in mercy and because of His great love with which He loved us has made us alive together with Christ, raised us up together, and made us sit together in the heavenly places in Christ Jesus (Ephesians 2:4-6).  All authority in heaven and earth is His (Matthew 28:18) and anything the darkness might say to the contrary is a lie.

I was talking to my Mom about all of this and she described a video she’d seen which I think is a wonderful picture of what I am trying to say: a woman was painting her wall but there was a stain on it.  It didn’t matter how many coats of paint she used, she could not paint over that stain and her frustration grew.  Then, the camera pulls back and it’s revealed the stain is actually a shadow.  There is a staircase across the room and, because of how the light strikes, the shadow of the bannister is cast on the wall.  There is nothing there to paint over.

The darkness is like that.  Like the banister, it is very real.  However, there was no stain and nothing prohibiting the woman from completing the work that had been put in her hand to do: the stain was an illusion.  Being powerless against the darkness is also an illusion.  We do not have any ability when we rely on our own strength but we are strong in the Lord and in the power of His might. 

This is, I think, where Spiritual Warfare begins.  The Kingdom of God is within us and that is also where the battle rages.  It is a battle for the mind and part of the fighting of it is speaking the truth out loud to ourselves so our ears hear them.  Darkness covers the earth and gross darkness the people but we see Jesus.  He is the strength of our lives.  It doesn’t matter where we might be scattered or what our lives look like to an outside observer: Christ lives in us and His life is endless and indestructible.  Therefore, I will not fear!

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Read about the cactus here:

https://renaissancewoman.blog/2021/06/28/being-indestructible/

References

Murray, Andrew, Holiest of All: A commentary on the Book of Hebrews, Whitaker House, New Kensington, PA, 1996, 2004, Page 566

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Discovering the Light

14 Monday Feb 2022

Posted by Kate in Isaiah 45:7, Studies

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Bible Reference, Bible Student, Bible Study, Biblical Hebrew, Biblical Languages, Book of Isaiah, Christ in Me, Darkness, Darkness and Light, Indwelling Spirit, Isaiah 45:7, Light

This week I am returning to my study of Isaiah 45:7 and am continuing to look at the word “light”.  I have written about seeing a picture of The Word being compressed into the human Jesus.  More than that, a cell in the womb of the Virgin Mary.  One of my Bible teacher’s recently mentioned there is a spark of light when a sperm fertilizes an egg.  This phenomenon was first recorded in mice but has since been recorded in humans as well.  It is sparks of zinc exploding and the effect is like fireworks.  This is an amazing discovery and yet this explosion of light is something that takes place on a biological level.  It’s a mechanism of creation. 

What took place when the Creator became the creation?  I cannot imagine.  All scripture gives me is a taste of the miracle that took place.  Scripture states the Holy Spirit “overshadowed” Mary.  That word in the Greek is episkiazo (G1982) and means “to cast a shade upon, to envelop in a haze of brilliancy, to invest with preternatural influence-overshadow”.  The picture of Mary being enveloped in a haze of brilliancy-light-and the Light of the world bursting into being in her womb is beautiful to me.  Light begat Light.

Fascinating as this thought is, I must put it on a back burner as I am in danger of digressing from my study.  I see the light that is Jesus in Isaiah 45:7 but perhaps I am way off.  Perhaps God is merely declaring Himself as Creator. Reading further in the chapter I find verse 12 where God says; “I have made the earth and created man on it” so the idea of Creator and creation is in the chapter.  I have read commentaries and other blog posts on this passage and, almost to a one, I find the insistence that what is meant here is that God permits darkness and evil but is not responsible for it.  And yet, the English word “create” is the translation of the Hebrew word and is translated the same in other places.  The Hebrew is bara (H1254) and is the same word found in Genesis 1:1: In the beginning, God created (or bara-ed) the heavens and the earth.

I find the same Hebrew words for darkness and light in my Isaiah passage in the verses 2 and 3 of Genesis.  In Genesis 1:1 God baras the heavens and the earth.  In Genesis 1:2 darkness-choshek in the Hebrew-is on the face of the deep.  In Genesis 1:3 God says “Let there be light”-owr in the Hebrew-and there is light.  The words are the same as my passage in Isaiah but the pattern is different.  Darkness is mentioned before light and, in Genesis, the light is brought into being and not formed.  The word yatsar does not appear anywhere in the story of creation.  I think something other than the act of creating is being spoken about in my Isaiah passage but I’d like to be certain.

An integral part of any study I do is to look to other translations of the Bible to see how verses have been rendered.  As I read through, I do have my thought strengthened that Isaiah 45:7 is not referencing creation.  Every translation carries the idea of a way of living.  Consider the New American Standard: “The One forming light and creating darkness, Causing well-being and creating calamity; I am the Lord who does all these.”  The Young’s Literal Translation is especially interesting because instead of using the word “creating”, Mr. Young says “preparing darkness” and “preparing evil”.

While the translations are helpful, they are not at all helpful.  In fact, I find I am confused.  Whether or not this passage is referencing the act of creation or is speaking of Jesus, how can that same God who the New Testament stresses IS love create darkness and evil?  Some translations have disaster or calamity in the place of evil but the different words don’t soften what feels like a blow.  The Amplified appears to share my confusion because that translation renders this verse as; “I form the light and create darkness; I make peace [national well-being. Moral evil proceeds from the will of men, but physical evil proceeds from the will of God], and I create [physical] evil-calamity; I am the Lord Who does all these things”.  I like the Amplified Bible and use it a great deal but in this passage I do not get the sense the translators are expanding the text to show the nuances of the original language. Rather, this feels like an insistence that God didn’t really mean what He says here.  What He REALLY means is…I move on to other sources.

I look up the meaning of light (Strong’s number H216) in Wilson’s Old Testament Word Studies.  At first, Wilson’s appears to be directing me back to the light created in Genesis 1:2.  The entry begins with, “…light is that subtle fluid, called into existence the first day of creation; as this material element of nature was created before the sun, so it appears to subsist independent of that body (see Job 38: 19, 24) to which it is attracted as a centre, and flows back in powerful agency through the solar system to every planet included in it.”  If the definition stopped here, so would I and yet, I read further: “Light is put for life, natural and spiritual…life signifies prosperity, honour, joy…light in darkness is encouragement, comfort, or good hope in adversity…light, in a spiritual sense, attributed to God, to Christ, hence the saving knowledge of God and of Christ.”  This is helpful for me to gain understanding of the nuances of the meaning of light but I don’t feel as if I yet understand. 

I move on to the Brown-Driver-Briggs Hebrew and English Lexicon and find the first precise attribution of the definition of light to the Messiah.  I read the entry and, under #9, find, “light of instruction so the Messianic servant is light, the advent of Messiah is shining of great light”.  Rabbi Benjamin Blech writes, “What was the original light of Day One in the week of creation?  It could not have been sunlight.  The sun was not created until the Fourth Day.  It was a light of far greater intensity.  It was a light, according to our Sages, set aside for the future of Messianic fulfillment.”

Am I certain that Isaiah 45:7 is speaking of Jesus and thus holds spiritual truths to be discovered? I am certain there are truths to be discovered but am still not certain as to the meaning of the passage, especially considering the fact that the Hebrew, Greek, and Aramaic the Bible was originally written are all dead languages and thus translations and renderings are subject to debate regarding their preciseness.  I have seen enough to say there’s solid reasoning to believe there is something more than God’s creating light meant here but then I’ve seen enough to wonder if the light mentioned in Genesis 1 doesn’t mean something more than light created.

Chaim Bentorah shares a story of a man who asked a rabbi a certain question.  The rabbi gave his answer and the man excitedly said, “You’re right!”  Then another rabbi, overhearing the answer, joined the conversation and explained why the first rabbi was wrong and gave his own answer, which was the total opposite of the first.  The man who’d’ asked the original question got excited again and declared to the second rabbi, “You’re right!”  A third rabbi entered the conversation and said, “He’s right, and he’s right?  They both can’t be right.”  The man pointed to the third rabbi and announced, “You’re right.”

It’s a story that makes me chuckle but one I think all believers should take to heart.  As I seek to discover the meaning of Isaiah 45:7, I am certain of one thing: there is nothing to fear because this passage makes clear there is no power above God.  Does the fact that this passage states God creates both darkness and evil shake my faith in any way?  No.  This is where relationship is so important.  I know Him.  He is real in my life and has proven Himself trustworthy, faithful, and good in the midst of both well-being and calamity.  Because I know Him, I do not doubt His character or His love for me.  I also know I have a great deal to learn and thus, praying for the Holy Spirit to guide me and interpret for me, I continue my study.

References

Scientists Just Captured The Flash of Light That Sparks When a Sperm Meets an Egg (sciencealert.com)

New American Standard Bible, A.J. Holman Company, La Habra, California, 1960-1977

The Comparative Study Bible, Zondervan Bible Publishers, Grand Rapids, Michigan, 1984

Bentorah, Chain, Hebrew Word Study: Revealing the Heart of God, Whitaker House, New Kensington, PA, 2016, Page 317

Blech, Benjamin, The Secrets of Hebrew Words, Jason Aronson, Inc., Northvale, New Jersey, 1991, Page 30.

Brown, Francis, D.D., D. Litt., The Brown-Driver-Briggs Hebrew and English Lexicon, Hendrickson Publishers, Peabody, Massachusetts, Eighteenth Printing-September 2018, 1906

Green, Jay P., The Interlinear Bible Hebrew Greek English Volume One, Authors for Christ, Lafayette, Indiana, 1976-1985

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990

Wilson, William, Wilson’s Old Testament Word Studies, Hendrickson Publishers, Peabody, Massachusetts

Young, Robert, Young’s Literal Translation of the Holy Bible, Revised Edition Old Testament, Baker Books, Grand Rapids, Michigan, 1898, Reprinted 1995

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