Category Archives: Whole Armor of God

More Than Able

14 Monday Aug 2023

Posted by in Studies, Whole Armor of God

≈ 3 Comments

Tags

, , , , , , ,

Image by Adrian Campfield from Pixabay

Hello and welcome-or welcome back-to Renaissance Woman where, this week, I continue my study of Ephesians 6: 10-18a: the passage where the Apostle Paul describes the Whole Armor of God.

As part of my study, I have been reading William Gurnall’s The Christian in Complete Armour.  This is quite a tome and I haven’t made as much progress as I would like.  The book is already bristling with flags and full of underlined passages.  One passage I both underlined and flagged is: “God does not parcel himself out by retail, but gives his saints leave to challenge whatever a God hath, as theirs; and let him, whoever he is, sit in God’s throne and take away his crown, that can fasten any untruth on the Holy One; as his name is, so is his nature, a God keeping covenant for ever.  The promises stand as the mountains about Jerusalem, never to be removed; the weak as well as the strong Christian is within this line of communication.  Were saints to fight it out in open field by the strength of their own grace, then the strong were more likely to stand and the weak to fall in battle; but both castled in the covenant, are alike safe” (Gurnall, Page 30).

This passage has stayed with me.  So much of what I hear other Believers say is opposite to what I hear the Holy Spirit saying.  Believers are so busy with conducting spiritual warfare or ushering in the kingdom and those with greater abilities are heralded as being great in the kingdom.  Those who don’t have the same resources or abilities are not declared less in the kingdom but are described as a different part of His Body with a different function.  Equally important, just different: “The eye cannot say to the hand, ‘I don’t need you!’…” (1 Corinthians 12:15-26).  The message I hear-and it may not be what anyone intends to convey-is to know your place.  Be content with whatever that place is and, if you are not content, you can hold onto the promise that the first shall be last and the last first when Jesus comes back and it’s time to hand out rewards.  What sort of help that is to you now, in your day to day life in a world that is truly filled with tribulation, only you can really say.  It’s no good to me.  I see the truth of what William Gurnall wrote 400 years ago: were we to take to the field in our own strength, there are those who are far more likely to stand in battle than others.  Abilities and opportunities have not been spread evenly between individuals.

I have been thinking about the Parable of the Talents more and more over the course of this study.  The Parable appears in the Gospel of Matthew with a similar Parable in the Gospel of Luke.  In Matthew’s telling, the Master gives one of his servants five talents, another two, and another one, each according to his own ability.  Luke’s telling is a bit different: the Master calls ten servants and each one gets 10 minas though, when the Master returns, only three servants report to him.  There is no mention of ability in Luke’s version though it’s similar to Matthew’s in that one servant saw far more of a return on his investment than the other two so perhaps ability is inferred.  I have always heard these Parables taught in terms of ability: some of us are ten talent people, others are five, and some of us are single talent people.  I will say the Parables are also always taught that the ten talent people are not better than the five or one talent people: the only one admonished in the Parables is the servant who did nothing at all with the talent.  Still, I always sat in the pew certain I was a one talent person rather than a ten talent person.  Not only that, I was possessed with a deep fear that not even God thought I was enough.

This fear only rooted itself deeper as I was forced to come to terms with the effects of my car accident and also forced to admit the truth: my abilities were not remotely equal to those of other people.  There is a saying, “Everyone has the same 24 hours per day” which is supposed to be motivational but isn’t to a person struggling with physical limitations and the effects of a TBI.  These Parables deserve dedicated studies of their own.  For the sake of staying focused on my current study, I will only say I have had to rethink these Parables as my attention has been drawn to passages I don’t remember seeing before, no matter how many times I read through the Bible.  These passages speak of being filled with the fullness of God, being made complete in Jesus Christ, lacking nothing.  I will quote only one as it’s from the same Epistle as my study passage:

“…I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints, what is the width and length and depth and height-to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God” (Ephesians 3:14-19).

It is that last bit “filled with all the fullness of God” that has been ringing in my ears for months now and is the phrase I thought of when I read William Gurnall’s words.  “God does not parcel himself out” and “both castled in the covenant, are alike safe”.  I’ve been writing about covenant verses contract in my last few posts.  A contract is an if/then document whereas a in a covenant, both parties give themselves to each other.  Nothing is held back.  If one party needs food, protection, defense, whatever; the other party commits to provide it up to his very life and vice versa.   In this New Covenant that is now ours, of which Jesus Christ is the mediator, by the very meaning of “covenant”, our God has given Himself to us.  And, He has not given a little bit of Himself to this person and a little bit more to that person and then a whole lot to that person over there because, wow, look at how able they are!  No!  As Peter said, “In truth I perceive that God shows no partiality” (Acts 10:34). 

If this is true, and it has to be because it is written in black and white in the pages of the Bible, what about the Parable of the Talents?  Malcolm Smith has a teaching on The Parable of the Talents and he pointed out how the goods belonging to the Master and delivered to the servants could be seen as a metaphor for the Master giving the servants his life.  Looking at the Parables in those terms, I wondered about the line “according to his own ability”.  If the Master is Jesus, the goods are His life, and He is One who shows no partiality, why does it look like-in Matthew’s version at least-He does indeed show partiality?  Each servant is considered to have a different level of ability and is therefore given a different amount of the Master’s goods.  I discovered something interesting when I looked up the Greek word translated “ability”.

There are three occurrences of “ability” in the Strong’s Concordance and each one translates a different Greek word.  The Greek in Acts 11:29 is euporeo (G2141) and means “to be good for passing through, to have pecuniary means.”  The Greek in 1 Peter 4:11 is ischus and means “forcefulness, might, power, strength”.  The Greek in the Parable as related in Matthew 24:15 is dunamis (G1411) and the Strong’s defines it as “force, specifically miraculous power (usually by implication a miracle itself)-ability, abundance, meaning, might (-ily, -y deed), (worker of) miracle (-s), power, strength, violence, mighty (wonderful), work.”  Dunamis is most often translated as “power”, for example; it is the word used in the Lord’s Prayer, “…thine is the Kingdom and the power”, and is also the word used in Luke 9:1 when Jesus sent out His disciples: He gave them “power (dunamis) and authority”. 

 The fact that the word for “ability” in the Parable of the Talents is dunamis absolutely blew my mind.  As I said, this is something worthy of devotion but I hope you can see, as I saw, that the “ability” of the servants was not something inherent in themselves.  Both the goods and the ability came from the Master. 

I wonder if this Parable isn’t pointing out something I’ve come to suspect; that each one of us Believers has the same “ability” in that each one of us possesses the fullness of God in Christ Jesus.  In that respect, we are equal.  We are not equal in the level to which we have come to know this to be true, appropriate it for ourselves, and see it expressed in our lives.  This is, I believe, a matter of choice.  Many of my fellow believers, too many, are content with being saved and knowing about God.  He has given Himself to us in covenant.  How much of Him do you desire?

What does this have to do with the Whole Armor of God? You may well ask.  This post is what I have received, so far, in my asking this question: if we are made to stand in the power of the Lord and His might, if the Whole Armor of God is describing the way we live in this New Covenant, and thus the Whole Armor of God is an expression of the Life of Christ in us and through us, why does Paul say to “put on” and “take up” the Armor?  I wondered if there wasn’t a conflict here.  I am beginning to see there is no conflict and I hope to continue to share that in the upcoming weeks.

Until then, I leave you with a bit more from Paul’s letter to the Ephesians.  May the Holy Spirit, the Spirit of Wisdom and Revelation, open the eyes of our understanding that we might know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints (that’s us!), and what is the exceeding greatness of His dunamis toward us who believe.  May we each one know what it means to be filled with the all the fullness of God and may we give the glory to the One who is able to do exceedingly abundantly above all that we ask or think, according to the dunamis that works in us.

Hallelujah!  Hallelujah!  Amen.

 Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Parable of the Talents: Matthew 25:14-30, Similar Parable found in Luke 19:12-27

Gurnall, William, The Christian in Complete Armour, Seventh Printing, Hendrickson Publishers, Peabody, Massachusetts, 2021

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990

The Way He Has Made

07 Monday Aug 2023

Posted by in Studies, Walking in the Way, Whole Armor of God

≈ Leave a comment

Tags

, , , , , , ,

Hello Readers and welcome-or welcome back-to Renaissance Woman!

This week’s post is a continuation of my study on Ephesians 6:10-18a; the passage which contains the Apostle Paul’s description of the Whole Armor of God.  I have not yet delved into the pieces of armor as there has been so much to learn from the word “stand” as it appears in this passage.  The Greek word translated “stand” is histemi.  “Stand” is a perfectly good translation for histemi but it doesn’t fully express the intent of the word.  Histemi means “to stand, abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set up, staunch, stand”.  It is not standing in the sense of perseverance or holding fast but rather carries the idea of being made to stand.  I have been thinking of verse 10 of my study passage in terms of defining histemi: “Finally, my brethren, be strong in the Lord, and in the power of His might”.  We do not stand in our own strength or merit but are made to stand in the power of His might.  The other word that has grabbed hold of my attention is “covenant”.  I have not ever thought of the whole armor of God in terms of covenant before and doing so now makes me feel as though I am approaching this passage for the first time.

Ever since I looked up the meaning of histemi, I have been thinking about covenants.  It never ceases to fascinate me how, when my attention is focused on something, I begin to see that same thing everywhere.  In last week’s post I quoted from an article published in an issue of Biblical Archeology Review.  I’ve had this issue for months but I just happen to open it and read on article on covenants in the ancient world at the exact time I have begun to meditate on covenants.  During this Sunday’s sermon, the Teacher just happened to mention the phrase “blood is thicker than water” is a shortened version of “the blood of the covenant is thicker than the water of the womb”.  There is no getting away from covenants.

And, what is a covenant?  It is not what I hear it defined as from a great number of believers.  They define covenant in terms of if Person A does this then Person B will do that which is not a covenant but a contract. Of course, I cannot blame my fellow believers for thinking in these terms because THE COVENANT in the minds of believers is the Mosaic Covenant i.e. The Law given at Mount Sinai.  Before Moses and Israelites ever get to Mount Sinai, there is this word from the Lord: “…If you will diligently hearken to the voice of the Lord your God, and will do what is right in His sight, and will listen to and obey His commandments and keep all His statues, I will put none of the diseases up you which I brought upon the Egyptians; for I am the Lord Who Heals You” (Exodus 15:26, AMP).  Reading on through the giving of the law and the description of the results of failing to keep it, I understand why the language of if/then has been drug into this Day.

The Covenants of the Old Testament is a subject worthy of a devoted study.  For the sake of staying on the track of my current study, I point out the Mosaic Covenant is not the only covenant of the Old Testament nor is it the most important.  There is a fascinating passage in Galatians which speaks of a covenant made before and one which takes precedence over the covenant of Moses: “…just as Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham.  And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham.  For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” Yet the law is not of faith but “the man who does them shall live by them.” 

“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.  Brethren, I speak in the manner of men; Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.  Now to Abraham and his Seed were the promises made.  He does not say, And to seeds,” as of many but as of one, “And to your Seed,” who is Christ.  And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.  For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise” (Galatians 3:6-18).

This passage is referring to the covenant described in Genesis 15: 9-21.  The animals are brought and split in half but Abraham (though he is still Abram at this time) falls into a deep sleep.  God speaks to Abraham but it is a smoking oven and burning torch which pass through the carcasses and blood of the animals.  Abraham certainly took part in the preparation of the animals and he drove vultures away from the carcasses but, when the sun comes down, Abraham falls into a deep sleep.  He is a spectator rather than a participant.  I wholeheartedly agree this is a covenant God makes with Abraham but the keeping of it didn’t depend on Abraham in any way as he did not pass through the pieces himself but slept and saw as if in a dream or vision the smoking oven and burning torch pass through the pieces.

I think of this covenant when I think of the New Covenant which we all live under.  It is not a covenant of keeping laws and rules, or moderating behaviors so God will be pleased with us and bless us.  Like that covenant made while Abraham slept, this New Covenant was not made with our participation.  Like that covenant described in the Galatians passage, this New Covenant is not one of law but one of promise.  Hebrews 12: 18-24 says: “For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, so that those who hear it begged that the word should not be spoken to them anymore. (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow”. And so terrifying was the sight that Moses said,”I am exceedingly afraid and trembling.”) But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.”

“In Christ” is such a small phrase.  It’s only two words but they refer to a life and an inheritance that surpasses anything we’ve been taught to expect.  In the crucifixion of Jesus we see “God in Christ reconciling the world to Himself” (2 Corinthians 5:19).  Human hands participated in the making of the New Covenant by preparing the sacrifice but, again, humans could only watch as the New Covenant was established.  But now, we are In Christ!  Every promise of God is “yes” in Christ Jesus.  We are raised from death to life in Christ Jesus and we are seated with Him in heavenly places.  His life in us is the life of the New Covenant.  Life, not keeping rules and laws.

How does this pertain to the Whole Armor of God?  I see so many believers engaging in “spiritual warfare” by attempting to animate the Mosaic Covenant with the keeping of rules and laws and adhering to standards of behavior.  I rarely if ever hear fellow believers exulting in passages like the ones I’ve shared from Galatians and Hebrews or Paul’s beautiful description of Christ’s fulfilling the law as related in Romans 8. 

I came across an interesting entry in my New Koine Greek Textbook Series Supplements.  In the collection of George Ricker Berry’s Synonyms under “Covenant”, I found: “Asynthetos, occurring only in Romans 1:31, is “covenant-breaker”, one who interrupts a state of peace and brings on war by disregarding an agreement by which peace is maintained.  Aspondos is “implacable”, one who refuses to agree to any terms of suggestions of peace.  It implies a state of war, and a refusal of covenant or even of armistice to end it permanently or temporarily”.

This struck me because God has, by His own desire, established a New Covenant in Christ Jesus.  It is one where He chose not to impute our trespasses against us.  It is one where Jesus put away sin by the sacrifice of Himself and one where He has destroyed the devil who had the power of death.  He has come that we would have life and that abundantly!  Now, this New Covenant cannot be broken because it does not depend on us.  However, calling anything but the life and inheritance that is now ours in Jesus Christ “good news” is a refusal to partake of the covenant.  It is a rejection of the peace that is ours in Christ Jesus.  The result is a warfare that is carnal rather than spiritual because it is warfare that seeks to gain a victory over a perceived enemy when the reality is, in Christ Jesus, the victory is already won.

We put on the Whole Armor of God and our feet are shod with the Preparation of the Gospel of Peace.  I look forward to gaining understanding of just what this means. 

To be continued…

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

 4 quotes that you have been terribly misquoting. | by Josiah Ross | Student Voices (mystudentvoices.com)

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990

Walker, G. Allen, New Koine Greek Textbook Series Supplements, 2014-2018, Page 64

Face to Face

31 Monday Jul 2023

Posted by in Studies, Whole Armor of God

≈ 1 Comment

Tags

, , , , , , ,

Hello Readers!  Welcome to a new week and a new post on Renaissance Woman.  This week’s post is another installment in my study of the Whole Armor of God.  I am looking at Ephesians 6:10-18a and I have not progressed any further than “Stand”.  The Apostle Paul says to “stand” three times in this passage and I was certain he meant for us to stand fast or stand firm against the onslaught of the enemy.  There is a word in the Greek which does mean to stand, persevere, hold fast, and it is steko.  That is not the word used in this passage.  The word used in this passage is histemi and it means “to stand, abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set up, staunch, stand (by, forth, still, up). 

These two Greek words are related to each other.  Steko comes from the perfect tense of histemi.  The perfect tense in Greek is used to describe actions already done or completed in the past which produced results still in effect in the present: something to bear in mind when reading the passages that use steko.  Histemi carries more of a meaning of “made to stand” or “cause to stand”.  We see this in verse ten of my study passage: “Finally, by brethren, be strong in the Lord and in the power of His might.”  We stand because Jesus Christ in us causes us to stand.  We are made to stand because we are in covenant with Him.

Covenant is a weighty word.  I have been meditating on the covenants of the Bible since last year when I completed a course on them.  During this course, the Teacher said the Western Church has very little understanding of what covenant means.  The Western Church defines covenant in the terms of contract: if you do this then I will do that.  Surely not, I thought to myself and I have spent a great deal of time since then listening to what my fellow believers here in the west are saying.  I have found this Teacher is correct in his diagnosis of the Western Church.  It came to a head for me when I was watching a television show on the life of Jesus.  Two characters are running a scam on a landowner and, once the landowner agrees to sell, one character says “we’ll draw up the covenants.”  I heard that and I almost exploded.  For the word covenant to be used when contract was so clearly implied left me utterly discombobulated.  The two words have nothing to do with each other. 

I have heard covenant being used when contract is meant many times since by many of my fellow believers.  It is like my ear has been tuned to it.  And, this lack of understanding is being noticed by others.  Just this week I read this in the Spring 2023 edition of Biblical Archeology Review: “The theme of covenant is central to the Hebrew Bible.  It provides the background to many of its most memorable stories where Yahweh establishes alliances with figures such as Noah (Genesis 9), Abraham (Genesis 12; 15; 17), Moses (Exodus 19; 24), Aaron (Exodus 29; Numbers 18:19), and David (2 Samuel 7). 

“Yet modern biblical scholarship has marginalized the covenantal aspects of the Hebrew Bible in favor of the many individuals and events associated with such arrangements, which are generally reduced to their legal aspects and interpreted as obligations subsumed under the law (Hebrew: torah).  The word torah even serves to designate the first major division of the Hebrew Bible.  Reading the Bible in its wider Near Eastern context, however, rehabilitates the covenant as a crucial factor in diplomacy as well as political and private alliances.”

A contract is indeed an if/then document.  Punishments are usually clearly spelled out should either party fail to comply with the contract’s terms.  Covenants are a matter of life and death.  They were not drawn up: they were typically established in blood.  Animals were split in half and the two parties would walk between the pieces through the blood.  The blood of the parties was also often shed and mingled.  A covenant meant both parties were swearing all they were and had-their very lives-were being given to the other person.

In all fairness to the Western Church, they can’t be blamed for thinking in terms of contract because the Covenant of Moses given at Mount Sinai was given in the language “if you don’t do these things, then these things will come upon you.” (See Exodus Chapters 19-24).  I have heard Bible Teachers say the people of Israel made a terrible mistake when they answered with one voice saying, “All the words which the Lord has said we will do” (Exodus 24:3).  Of course they did not.  They could not.  Their inability to do wasn’t a surprise to God either because the Apostle Paul writes, “Moreover the law entered that the offense might abound.  But where sin abounded, grace abounded much more” (Romans 5:20).

There is a fascinating verse that appears earlier in this same chapter: “For until the law sin was in the world, but sin is not imputed when there is no law” (Romans 5:13).  I cannot venture into a study on this subject now.  The Apostle Paul beautifully explains himself in Chapters 6 and 7 and I highly recommend you take the time to read through them.  I think the Apostle Paul’s point, and the point I am making about the Mosaic Covenant is summed up in Hebrews 7:18-19: “For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.”

The television show about the life of Jesus I mentioned does, in my opinion, do some things brilliantly; one of which is pointing out how the Pharisees especially revered the law.  The laws given by God at Mount Sinai and in the Book of Leviticus were not enough: they developed a system of 613 more laws.  What I find to be tragic is that a great number of believers today choose the same way of living.  Matthew 5:16-20 records Jesus saying, “Do not think that I came to destroy the Law or the Prophets.  I did not come to destroy but to fulfill.  For assuredly, I say to you, til heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.  Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.  For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.”

Strong words indeed and I cannot blame my fellow believers for using them as a basis for their endeavors to keep the law.  Some do try to keep it in their own strength.  They fail of course and the penances and punishments of their denominations are there for them.  There are others that believe that, because the Spirit has been given, we now have the strength that was lacking in the Israelites of the Old Testament to keep the law. This passage is not a warning given to us by Jesus if we don’t keep the law. For one thing, even those who break the least of the commandments and teach others to do so are in the kingdom of heaven.  They are least in the kingdom, certainly, but they are not burning in hell which is interesting but not the most important point I would make. That point is: the New Testament makes it clear Jesus has fulfilled the law.

Again, I would point your attention to Paul’s letter to the Romans.  Paul writes, “I was alive once without the law, but when the commandment came, sin revived and I died.  And the commandment, which was to bring life, I found to bring death.  For sin, taking occasion by the commandment, deceived me, and by it killed me” (Romans 7:9-11).  He goes on to write that famous passage that ends in “O wretched man that I am!  Who will deliver me from this body of death?”  He has an answer! 

“I thank God-through Jesus Christ our Lord!  So then, with the mind I myself serve the law of God, but with the flesh the law of sin.  There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.  For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.  For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin, He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit” (Romans 7:24-8:4).

Our Christian life is not one of extra ability to keep the law.  It is not one of contract.  I have carefully read the New Testament and I do not find our Christian lives are to be lived as if/then but rather because/therefore.  (Malcolm Smith first put our covenant life in these terms and I’ve never heard it better expressed).  We are partakers of a New Covenant and one we had no part in making.  It was established in the blood of Jesus and He is its mediator (See Matthew 26:28, Hebrews 9:15).  He is in us and we abide and rest in Him.  Because this is the truth, we therefore have ceased from our own works as God did from His. We are made to stand in His strength and the power of His might.  We are made to stand in the covenant position with Him: face to face.

Hallelujah!  Hallelujah!  Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Greek Tenses Explained

The Rules of the Pharisees – pursueGOD.org

Pharisaic Laws | Bible.org

Heintz, Jean-Georges, “Covenants in Context”, Biblical Archaeology Review, Volume 49 Number 1, Spring 2023, 61

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990

Vine, W.E., Vine’s Expository Dictionary of Old & New Testament Words, Thomas Nelson Publishers, Nashville, Tennessee, 1997    

Laboring Under a Misapprehension

24 Monday Jul 2023

Posted by in Studies, Whole Armor of God

≈ Leave a comment

Tags

, , , , , , ,

Image by PublicDomainArchive from Pixabay

Good Day!  Welcome to a new week and a new post on Renaissance Woman.

This week’s post is a continuation of my study on Ephesians 6:10-18a: “Finally, my brethren, be strong in the Lord and in the power of His might.  Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.  Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.  Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit…”

I’ve thought about this passage many times over the years.  I wondered if there was any significance to the order in which the armor is listed or whether one part might be considered the most important.  The shield of faith is introduced with the words “above all” so there was a time when I focused on the shield of faith.  But then, every other part of the armor would have been put on before a roman soldier ever took up shield and sword so, while important, the shield was not necessarily the most important.  As I got interested in Ancient Roman History, I wondered if the order in which a soldier put on his armor matched Paul’s list and thus had any significance and whether the roman soldiers considered one part of the armor more indispensable than another.  I had fun reading different articles on the legionaries of Rome and found there were as many opinions on what was the crucial piece of armor as there were articles.

This was all, of course, before I came to see the armor of God not as something external from us we had to be vigilant to put on (and be extra vigilant not to forget a piece before facing our day) but rather as Jesus Christ Himself.  The Whole Armor of God is the same as the Fruit of the Spirit.  Galatians 5:22-23 list out love, joy, peace longsuffering, kindness, goodness, faithfulness, gentleness, and self-control but these are not a list of the Fruits of the Spirit-plural but rather an attempt to comprehensively describe the Fruit of the Spirit-singular.  So it is with the Whole Armor of God.  It is not separate pieces we have to be certain we’ve put on every day.  Each piece described by Paul is merely an attempt to comprehensively describe who Jesus Christ is to us at every given moment.  What is coming at us?  Fiery darts?  No problem because Jesus Christ is our defense and a shield about us.  Enemy coming for your mind or attacking your vitals?  No need to fear!  Jesus is the helmet of our salvation and our breastplate of righteousness. 

But, even though I had come to see the whole armor of God as a cohesive description of the strength and might of our Lord Jesus Christ, there were still cobwebs of tradition that needed to be swept away and necessary wisdom and revelation to be given by the Spirit. As I had started this study by focusing on Ephesians 6:10 and also on the call to stand, I spent last week looking at how our feet ought to be shod.  Paul says our feet are to be shod “with the preparation of the gospel of peace”.  The Roman Soldier had his feet shod with either caligae or calcei. 

The caliga was more boot than sandal but was openwork like a sandal as it was made of leather strips that attached to the sole.  The leather would be beveled on the skin side so the strips did not rub on the soldiers’ feet and cause sores.  The sole of the caliga was hobnailed which provided excellent traction on rough ground or on the body of a fallen enemy, whichever the case may be. Calcei were an enclosed boot that the roman army began to transition to in the 1st century.  They offered better protection in wetter and colder climates but, at the time of Paul’s writing and the fact that he was writing from Rome itself, it’s safe to assume his guards were shod with caligae.  These boots enabled a soldier to march great distances or stand his post in relative comfort. 

And so: the supportive shoes that enable us to stand are the preparation of the gospel of peace.  I remembered Philippians 4:7; “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  I’ve got it!, I cried.  Jesus tells his disciples and therefore us that it is His peace He gives to us (John 14:17) and the passage in Philippians says it is His peace which guards us AND the passage in Ephesians says it is our feet which are shod with the preparation of the gospel of peace.  Therefore, Jesus Himself is our defense, our peace, our strength and might, and, like the hobnailed boots of the roman soldier, our surety that our foot will not slip.  We can trust that in Him we stand and hold our ground.

The conclusion I have just made is not wrong, per se.  Rather, it is incomplete.  There is a word in the Greek that means “stand” in the sense of holding fast.  It is steko (G4739) and means “to be stationary, to persevere, stand (fast)”.  Steko is translated as “stand” in a handful of passages throughout the New Testament.  I will include two examples.  One is Mark 11:25: “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses”.  Another is Galatians 5:1: “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” 

The meaning is clear in these passages.  Our English word “stand” is an accurate translation of the Greek: we stand, persevere, hold fast.  Before last week’s study, I would have agreed this idea of standing is a perfect picture of us having put on the whole armor of God: He gives us His strength so that we stand, persevere, hold fast.  Except steko doesn’t appear at all in the passage in Ephesians.  Every time the English word “stand” appears in this passage, it is translating histemi (G2476). Histemi means, “to stand, abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), staunch, stand (by, forth, still, up).” 

Reading this turned the picture I had in my mind on its head.  I was picturing The Believer standing against the onslaught of the enemy in the power and might of the Lord, persevering against slings and arrows because He was the armor and defense, and able to stand being solidly rooted in His peace.  Instead, I had to picture The Believer abiding.  I had to reconsider everything I thought about Spiritual Warfare because it is conducted from a place of rest. 

This seems so counterintuitive.  Warfare and rest are opposite sides of the coin, right?  Don’t we have to conduct warfare so that we can have rest?  Hebrews 4:10-11a hold the answer for it says, “For he who has once entered into [God’s] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors peculiarly His own. [Gen. 2:2.] Let us therefore be zealous and exert ourselves and strive diligently to enter in that rest [of God]-to know and experience it for ourselves…” (Amplified).  The King James Version says “Let us labour therefore to enter into that rest…”  The Greek word translated as “labour” in the KJV doesn’t hold the meaning of hard work or strenuous activity.  The word is spoudazo (G4704) and it means “to use speed, to make effort, be prompt or earnest, give diligence, be diligent, endeavor, labour, study.”  I find it is a relational word: when we are excited to spend time with someone, we make haste to be prompt so we don’t miss a minute. So it is with the excitement and earnestness with which we enter His rest.

I have always seen this passage on the whole armor of God as relating to Spiritual Warfare.  After all, who wears armor other than someone prepared for battle?  I think it still does but it is the strangest sort of warfare: utterly opposite from everything I’ve been taught to believe.  When I began this study, I saw warfare as something conducted from the victory of Jesus Christ rather than an attempt to gain a victory but never within the context of abiding, covenant, and rest.  As I looked at the word histemi, I thought of the words of Jesus: “without Me you can do nothing…abide in Me…” (John 15). 

That is an arresting idea: the Whole Armor of God as the covenant life and rest that is ours as we abide in Jesus Christ.  Our English “in” is the Greek word en (G1722) which means “a fixed position (in place, time, or state), instrumentality, a relation of rest.”  Our precious Savior says to us, “Come to Me, all you who labor and are heavy laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light” (Matthew 11:28-30).

This is my focus for the upcoming week.  I am seeing myself as no longer laboring or striving under the burden of all the shoulds, oughts, and musts but will see myself laboring  or making haste to enter His rest.  I will not see myself as standing as in I must persevere and hold fast but rather abiding in the One who is my life.

Hallelujah!  Hallelujah!  Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

Romans in Britain – The Roman Soldier’s Footwear – Caligae and Calcei (romanobritain.org)

 Caligae – Legio X Fretensis (x-legio.com)

The Comparative Study Bible, The Zondervan Corporation, Grand rapids, Michigan, 1984

Matyszak, Philip, Legionary: The Roman Soldier’s (Unofficial) Manual, Thames & Hudson, London, UK, 2009, Page 52-54

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990

Come to the Mountain

17 Monday Jul 2023

Posted by in Studies, Whole Armor of God

≈ Leave a comment

Tags

, , , , , , ,

Hello Readers and welcome-or welcome back-to Renaissance Woman where, this week, I continue my study in Ephesians 6:10-18.  This passage is where the Apostle Paul describes the Whole Armor of God. In last week’s post, I looked at verse 10 which states, “Finally, my brethren, be strong in the Lord and in the power of His might.”  This week, I want to look at how “be strong in the Lord and in the power of His might” relates to Paul’s admonition that we “stand”.

I have read this passage many times but I have to say I never paid close attention to how many times the Apostle Paul says the word “stand.”  Verse 11 says, “Put on the whole armor of God that you may be able to stand against the wiles of the devil.”  Verse 13 says, “Therefore take up the whole armor of God that you may be able to withstand in the evil day and having done all to stand.”  The first word of verse 14 is “stand”. 

Malcolm Smith has pointed out that the soldiers guarding the Apostle Paul during the writing of the Epistle to the Ephesians were just that: guards.  They were not equipped to go out onto the battlefield and fight but, should the battle come to them, they were ready to mount a defense.  The soldiers stood in the strength and might of the authority of Rome.  How much more strength and might belongs to us because we are in Christ Jesus!

This is a truth I have not heard proclaimed by very many of my fellow believers.  They acknowledge that their Salvation is entirely a work of Jesus Christ but then everything else pertaining to the Christian life is somehow achieved based on behavior and merit.  The Apostle Paul asks the Galatians; “Having begun in the Spirit, are you now being made perfect by the flesh?” (Gal. 3:3).  I would ask this same question to those conducting warfare.  Our warfare is Spiritual not carnal.  Our weapons are Spiritual and so is our enemy.  It ought to be obvious ours is not a warfare we wage in our own strength.  We do not need to go out and seek our enemy.  We stand and our strength is in the Lord Jesus Christ and in the power of His might.  We stand in His victory which is made our victory because we are in Him and He is in us.  Our flesh life is exchanged for His.  As the Apostle Paul says, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). (NOTE: the word “in” I have italicized is really “of” in the Greek.  It is not that we put our trust in the strength of our faith in Jesus, rather we live by His faith because He lives in us.  An important distinction.)

Christ’s victory is total and complete.  There is nothing that is not subject to Him (See 1 Corinthians 15:27).  This truth is something it appears believers have forgotten especially when it comes to sin.  My fellow believers do not recognize sin is put away by the atoning sacrifice of Jesus Christ and not for us only but for the entire world (1 John2:2) but are out engaging in “spiritual warfare” and miserably failing.  The result of conducting a battle in the strength of the flesh is much like the Hydra from Greek myth: if one head is cut off two more grow in its place.  Christ’s ultimate victory over sin and death is not spoken of as if it is the reality of believer’s day-to-day lives.  The Apostle Paul wrote an amazing passage on Jesus Christ’s victory over sin and death in his letter to the Romans.  I am quoting from The Message as I like the emphatic language:

“All that passing laws against sin did was produce more lawbreakers.  But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace.  When it’s sin versus grace, grace wins hands down.  All sin can do is threaten us with death, and that’s the end of it.  Grace, because God is putting everything together again through the Messiah, invites us into life-a life that goes on and on and on, world without end.

“So what do we do?  Keep on sinning so God can keep on forgiving?  I should hope not!  If we’ve left the country where sin is sovereign, how can we still live in our old house there?  Or didn’t you realize we packed up and left there for good?  That is what happened in baptism.  When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace-a new life in a new land.  That’s what baptism into the life of Jesus means.  When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus.  Each of us is raised into the light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.  Could it be any clearer?  Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life-no longer captive to sin’s demands!  What we believe is this: if we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection.  We know that when Jesus was raised from the dead it was a signal of the end of death-as-the end.  Never again will death have the last word.  When Jesus died, he took sin down with him, but alive he brings God down to us.  From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word.  You are dead to sin and alive to God.  That’s what Jesus did” (MSG, Romans 5:20-6:11).

I often hear 1 John 1:8-10 quoted as proof that even we believers are doomed to sin.  These verses ought not to be quoted without starting in verse 7:  “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make Him a liar, and His word is not in us.” 

Read the passage of Romans again.  We each one of us lived in a realm of darkness where we knew sin.  Our eyes had not yet been opened to the reality of our lives in Jesus Christ and so, we cannot say we have not sinned.  But now, we have been raised into a light-filled world in Jesus Christ.  We are new creations in Him.  Romans 6:23 says, “For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.” 1 John 5:20 says, “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ.  This is the true God and eternal life.”  1 John 5 also says, “We know that whoever is born of God does not sin; but he who has been born of God keeps himself; and the wicked one does not touch him” (verse 18).

 The word “keeps” in 1 John 5:18 is a word of warfare.  It is tereo (G5083) in the Greek and means, “a watch, to guard (from loss or injury by keeping the eye upon, to withhold, hold fast, preserve.” Paul writes to Timothy, “O Timothy!  Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge-by professing it some have strayed concerning the faith” (1 Timothy 6:20-21).  We are not to be idle or passive in our Christian lives but, like Paul’s Roman Soldiers; we guard the revelation of who Jesus is in us, we watch for those who would steal it from us, and we stand. 

My precious fellow believers, let us stop wasting our energy engaging in battles that cannot be fought in our own strength.  The battle is the Lord’s! So is the building the Kingdom of God here on earth.  Let us remember the word of the Lord which came to Zerubbabel through the prophet Zechariah: “not by might nor by power but by My Spirit.”  This word echoes that written by Solomon hundreds of years before: “Unless the Lord builds the house, they labor in vain who build it; unless the Lord guards the city, the watchman stays awake in vain” (Psalm 127:1).

His victory is ours by sheer gift. The greatness of the power that is ours in Christ Jesus is the same mighty power the Father worked in Christ when He raised Him from the dead and set Him at His right hand in heavenly places.  The law of the Spirit of life in Christ Jesus has set us free from the law of sin and death.  We are not come to Mount Sinai, the physical mountain where Moses received the law which was incapable of making anyone perfect: we are come to Mount Zion and the city of the Living God, one not built with hands. (See Ephesians 1:15-23, Romans 8:2, Hebrews 10:1-4, 11:10, 12:18-24). 

“Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession” (Hebrews 4:14).  Our warfare is not conducted in the same way the world conducts theirs.  Ours is not to gain victory but is rather conducted from the safety and security of His victory.  We stand in the truth of who Jesus Christ is in us and our strength is not that of the flesh which fails but is in the Lord Jesus Christ and in the power of His might.  May that truth saturate your being in the coming days and may it be the foundation on which you stand.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

Scripture quotations marked MSG are taken from THE MESSAGE, copyright ©1993, 2002, 2018 by Eugene H. Peterson.  Used by permission of NavPress.  All rights reserved. Represented by Tyndale House Publishers, Inc.

References

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990