Tag Archives: New Covenant

Ready to Vanish Away

26 Monday Feb 2024

Posted by in Studies, Whole Armor of God

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Hello Readers and welcome-or welcome back-to Renaissance Woman!

I continue this week in my study on the Whole Armor of God with my particular focus on the Helmet of Salvation.  As I have begun my word study on the Helmet of Salvation, I have concentrated on the word “obedience”.  Why?  Because of two passages of scripture.  The 1st is 2 Corinthians 1-:4-6; “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled.”  The second is Hebrews 5:8-9; “though He was a Son, yet He learned obedience by the things which He suffered.  And having been perfected, He became the author of eternal salvation to all who obey Him.”  There is a direct correlation between obedience, salvation, and spiritual warfare in these passages and it is something I want to understand.

I spent the week praying and meditating and a sentence I would have sworn was a portion of scripture kept coming to mind.  It was, “I desire obedience rather than sacrifice”.  However, when I went to the scriptures in order to find it, it wasn’t there.  I realized I was mashing together two passages of scripture.  The 1st was Hosea 6:6; “For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings” and the 2nd was 1 Samuel 15:22; “So Samuel said, ‘Has the Lord as great delight in burnt offerings and sacrifices, As in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.” 

There is a valuable lesson here which I was reminded of and which I am going to briefly share with all of you: Test Everything.  I was sure I was remembering a portion of scripture.  Perhaps I had heard someone quote it using those words or perhaps I was indeed simply mashing together two passages of scripture on my own but we Christians have it hard coded into us that the Bible is the final word on all subjects.  If I hadn’t checked but had trusted I was remembering correctly, what would “I desire obedience rather than sacrifice” led me to believe about the character of God?  Perhaps it wouldn’t have been negative but it would have been inaccurate.  I cannot stress it enough: do not unquestioningly believe anything anyone tells you about what the Bible says, especially if they are doing so in an attempt to direct your life in any way.  Test it.  Does the Bible really say it?

I find the Ancient Languages fascinating and am constantly adding to my library in order to increase my knowledge of them but I don’t believe we have to be Greek and/or Hebrew scholars in order to accurately fact check scripture.  Many people put down the Strong’s Concordance but I find it to be a useful tool.  Let’s take the word “obey” as an example: I pointed out last week there are six different Greek words translated as “obey”.  They can’t all mean the same thing and a Strong’s Concordance reveals that at a glance.  If you find you have an interest in delving deeper into the Ancient Languages then do so but, again, it isn’t necessary for fact checking what you hear.  I fact check every Bible teacher I listen to.  I fact check myself (which is a good thing because I don’t always remember correctly!).  I hope and pray all of you are doing the same.

There is a second part of this lesson I also want to share and that is, don’t be afraid of mistakes.  My remembering two passages as one and my searching them out has been an immensely valuable way to spend my time this week because I saw into the heart of our God.  I saw how much He wishes to be known.  And, I saw even more clearly that obedience doesn’t always mean doing what we’re told and/or keeping rules: it means listening to His voice.

I shared in last week’s post the Greek word hupakoe (G5218) which is translated as “obedience” in the New Testament.  The word means “attentive hearkening”.  As I trace it through its related words and compound parts there is also contained within the word the idea of taking action but the action taken comes as a result of hearing.  I was curious what Greek word would appear in place of “obeying” and “obey” in 1 Samuel 15:22.  In “obeying the voice of the Lord” and I found akon (G189) which means “hearing, listening”.  I didn’t find the exact grammatical word for the Greek used in “to obey is better than sacrifice” but I found forms of it in both the Strong’s and BDAG.  The word is epakouo (G1873) and it means “to hearken, to hear, to listen intently.”

One of my Bible Teachers says “you stand and fall by your definitions” and I wholeheartedly concur.  If we believe “obedience” is to do as we are told, to keep God’s law, to adhere to some list of rules put forth by our denomination, we have missed it.  The word means there is one in leadership over us, we listen attentively to all that one says, and we act accordingly.  That One is Jesus Himself for He is the One to whom all authority on heaven and earth has been given.  He is the rightful ruler and King and His is the only voice to which we ought to be listening.

I checked Hosea 6:6 in the Septuagint and didn’t find any of my Greek study words there.  I was struck as I read this passage in the various translations listed on Biblehub.com.  I liked those that used personal language.  The New Living Translations says, “I want you to show love, not offer sacrifices.  I want you to know me more than I want burnt offerings.”  The Contemporary English Version has it, “I’d rather for you to be faithful and to know me than to offer sacrifices.”  The GOD’S WORD Translation says, “I want your loyalty, not your sacrifices.  I want you to know me, not to give me burnt offerings” while the Good News Translation renders this passage as, “I want your constant love, not your animal sacrifices.  I would rather have my people know me than burn offerings to me.”  The Amplified uses the word “covenant” in its rendition: “For I desire and delight in [steadfast] loyalty [faithfulness in the covenant relationship], rather than sacrifice, And in the knowledge of God more than burnt offerings.”

There is no substitution for knowing God.  It is the desire of His heart.  What I find so terribly sad is that it is not the widely expressed desire of the heart of a great many believers.  Their singular hope is to get to heaven when they die.  What they’ll do when they get there is anyone’s guess: worship God for all eternity, dance on golden streets…it’s all a bit vague.  There is no such emphasis on heaven as a destination in the Bible.  Rather, the Eternal Life we are all aspiring too is clearly spelled out.  “Now this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).  “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ.  This is the true God and eternal life” (1 John 5:20).

This post is in danger of becoming rather long so I will bring it to a close and continue next week.  I want to close with a passage from Hebrews 8 in which the Writer quotes Jeremiah 31:31-34: “…’Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah-not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord.  For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.  None of them shall teach his neighbor, and none his brother, saying ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them.  For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.’ In that He says, ‘A new covenant’ He has made the first obsolete.  Now what is becoming obsolete and growing old is ready to vanish away” (Heb. 8:8-13).

We are in Christ and are partakers of this New Covenant.  The desire of our God in establishing this New Covenant is that we would know Him, each one of us, and hear His voice.  May that be our prayer in this upcoming week: Open my eyes to see You that I might know You and my ears to hear Your voice alone!

Amen.

Unless noted otherwise, all Scriptures are quoted from The Holy Bible, New King James Version, Thomas Nelson Publishers, Nashville, Tennessee, 1982

References

1 Samuel 15:22 Interlinear: And Samuel saith, ‘Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; (biblehub.com)   

Strong’s Greek: 189. ἀκοή (akoé) — hearing, the sense of hearing (biblehub.com)

Hosea 6:6 For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings. (biblehub.com)

Danker, Frederick William, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (BDAG), Third Edition, The University of Chicago Press, Chicago Illinois, 1957, 1979, 2000

Lanier, Gregory & William Ross, Septuaginta: A Reader’s Edition, Volumes I & II, Hendrickson Publishers, Peabody Massachusetts, 2018

Strong, James, LL.D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville Tennessee, 1990

Times of Harvest

01 Monday May 2023

Posted by in Studies

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Image by Gerald Friedrich from Pixabay

Hello and welcome-or welcome back-to Renaissance Woman where, this week, I continue to look at the Parable of the Wheat and the Tares.

This parable is found in Matthew 13:24-30.  This same chapter of Matthew records Jesus giving an explanation of the parable in verses 37-43.  I asked several questions in last week’s post and the one I am focusing on this week is what did Jesus mean when He said the harvest is at the end of the age?  There are two main interpretations of this parable in Christian circles and both say the “end of the age” as recorded in verse 39 is referencing a future date when Jesus returns and His angels reap.  I disagree.  For one thing, I don’t agree the wheat and the tares are referring to two different types of people because there is no possibility of conversion between wheat and tare: one cannot become the other.  Knowing this, it makes no sense that the call made by both Jesus and John the Baptist is “Metanoia!” which means “Think differently!” or “Change your mind!”.  I agree with the interpretation of this parable by Dora Van Assen shared by J. Preston Eby in his The Firstfruits, The Harvest, and the Vintage article which I have linked below.

Ms. Van Assen points out that the wheat and the tares did not convert one another and then says she “saw this was not a parable on soul-saving, nor was it an exhortation to scare the heathen or sinning Christians in the church into a conversion, but it was a parable dealing with the inner thought life of the believer himself.”  She goes on to say that the context of the parable shows that Jesus was uttering things which have been kept secret from the foundation of the world (Mat. 13:35) and then says she believes this parable is a picture of what happened in the Garden of Eden.  God created mankind and said they were very good but then the enemy enters the garden and sows seeds of the Lie in the minds of our ancestors.  The owner of the field does not allow the bad seed to be yanked out of the ground but rather lets both grow together in the same field, lest the good seed be damaged and the fruit of it lost.  Thus was and has been the state of the carnal mind throughout the generations. Ms. Van Assen says, “The harvest reveals what sort of seed was planted in our earth, and how they have matured in areas of our lives.  Only the mature know the difference!  And only by harvest conditions can the Lord bring the separation.” 

Mr. Eby is quoting Ms. Van Assen’s interpretation within the context of Revelation 14:15-16 and says, “When the Son of man as the crowned Reaper sends His sickle into the earth, all things will have come to full maturity.  The age has witnessed the sowing and growth and development of the Son of man, and also the sowing of the adversary, and there has been no conclusive divine dealing on earth to make manifest the judgment of God as to what has resulted.  But the harvest is the end of the age!”

What Mr. Eby is saying here makes perfect sense because who can deny there doesn’t appear to have been any sort of definitive harvest.  History records great and terrible evils done since Jesus’ birth, death, resurrection, and ascension so it follows that the “end of the age” in Matthew 13:39 is referring to some future date.  However, I have found there is enough evidence that the “end of the age” in this passage is referring to the age that ended with Jesus’ death, resurrection, ascension, and the giving of the Holy Spirit.  There are two passages in the book of Hebrews that come to mind. The first is Hebrews 1:1-2 which states, “God, who at various times and in various ways spoke in time past to the fathers by the prophets has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds.”

The Greek word translated as “worlds” in this passage is aion (G165) and means “an age.”  This is a complicated word in the way it has been translated throughout the Bible and is one of the reasons why I suggest everyone who wants to understand what the Bible is really saying get an Interlinear Bible.  The word appears in Jesus’ interpretation of the wheat and tares parable in Matthew 13.  I am going to quote verses 38-40 from the King James Version and include the Greek words for every English occurrence of the word “world”.

“The field is the world (kosmos); the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world (aion); and the reapers are the angels.  As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world (aion).”  Reading this in the King James, I can understand why the major interpretations of this parable say this is speaking about a future date when the world is brought to an end because it is obvious the world has not ended.  Other Bible translations have tried to do a better job: the NKJV, Amplified, New American Standard and New International versions all have “age” as a translation for aion but I haven’t seen that these more accurate translations have had much effect on how this parable has been interpreted.

The truth is something much deeper.  My second scripture from the book of Hebrews is 9:26 which states, “…but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.”  The Scriptures are clear.  The coming of Jesus in human flesh, His life here on earth, His death, His resurrection, His ascension, and the pouring out of His Spirit at Pentecost all heralded the end and consummation of the ages.  There is no reason to think either the parable of the wheat and the tares or the explanation given is describing a state that is continuing on until some future date.

All four gospels record Jesus mentioning the harvest as being ready, ripe, plentiful, and immediate.  Matthew 9:35-38 records Jesus saying to His disciples, “The harvest truly is plentiful, but the laborers are few.  Therefore, pray the Lord of the harvest to send out laborers into His harvest.”  John 4:35 says, “Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!” Luke 10:2 says, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.”  Mark 4:29 speaks of the ripe harvest within the context of a different parable but says, “…the harvest has come.”

The Book of Acts records times of great harvest.  One the Day of Pentecost when the Holy Spirit was poured out on those gathered together, “Then those who gladly received his word were baptized; and that day about three thousand souls were added to them” (Acts 2:41).  Acts 4:4 record the number of those who believed coming to be about five thousand.

I believe the scripture record is clear: Jesus was manifested in the consummation of the ages.  There was a great harvest recorded in the book of Acts and I don’t deny there is something greater coming.  “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God” (Romans 8:19).  I do expect something incredible at the end of this age and I don’t quibble with it being referred to as a harvest.  What I do quibble with is the idea that there is only one harvest and it has yet to happen.

If the “harvest at the end of the age” mentioned in Matthew 13:39 is indeed some far off future date then there is no hope for the Christian life except stagnation.  If the wheat and tares representative of thoughts sown in the fields of our hearts and minds, then they both are growing together and there is nothing to be done about it until that far off future date.  I don’t see this is the message of the New Testament.  We are to be “transformed through the renewing of our minds” (Romans 12:2).  We are to grow up into the Head, that is Christ (Ephesians 4:15).  We are transformed from glory to glory (2 Corinthians 3:18).  Jesus told his disciples His Father was honored and glorified when they produced much fruit (John 15:8).  He also said the branch that abides in Him would bear much fruit and that every branch that bore fruit would be pruned that it would bear more fruit (See John 15:1-2).       

 In 1 Corinthians 10:11, Paul describes us as the people “on whom the end of the ages (aion) has come”.  Jesus was manifested at the consummation of the ages to put away sin by the sacrifice of Himself but not only to put away sin: He came so that we would have life and that more abundantly (John 10:10).  One of the names of Jesus given in Isaiah 9:6 is “everlasting Father”.  That would be better translated “Father of the Ages” and, again, Hebrews 1:2 states Jesus is the one through whom God made the aions.  Ephesians 1:9-11 states the mystery of the will of God is that in the fullness of time all things are to be consummated in Christ and that we have obtained an inheritance in Him.

In Christ.  All things were created through Him and for Him, He is before all things and in Him all things consist (Colossians 1:16-17).  We believers know that we abide in Him and He in us because of the Holy Spirit (1 John 4:13).  This is the truth now.  We experience time in a linear fashion and so it is easy to look at our daily lives and think we must continue on as we are until some far off future date.  We don’t.  We are in Christ.  Our lives bear fruit now.  The harvest was not some one-time thing in the first days of the early church nor is it something reserved for some far off future.  Every age, past present and future, has its consummation in Christ.

There is still so much to be gleaned from this parable and so I plan to continue studying it next week.  Until then, may the eyes of our understanding continued to be enlightened that we see we are in Christ and it is no longer we who live but Christ who lives in us.  He is the one who supplies seed to the sower, and bread for food, and will also supply and multiply the seed we have sown and will increase the fruits of our righteousness (2 Corinthians 9:10).

Amen

References

Kindgdom Bible Studies Revelation Series (kingdombiblestudies.org)

The Comparative Study Bible, The Zondervan Corporation, Grand Rapids, Michigan, 1984

Green, Jay P. Sr., The Interlinear Bible, Volume 4, Authors For Christ, Inc., Lafayette, Indiana, 1976, 1985

Strong, James, LL,D., S.T.D., The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville, Tennessee, 1990